Chapter 13.
HOW MOSES AND AARON RETURNED INTO EGYPT TO PHARAOH.FJAJ 2.75
1. SO Moses, when he understood that the Pharaoh, in whose reign he
fled away, was dead, asked leave of Raguel to go to Egypt, for the benefit
of his own people
And he took with him Zipporah, the daughter of Raguel,
whom he had married, and the children he had by her, Gersom and Eleazer,
and made haste into Egypt
Now the former of those names, Gersom, in the
Hebrew tongue, signifies that he was in a strange land; and Eleazer,
that, by the assistance of the God of his fathers, he had escaped from
the Egyptians.Now when they were near the borders, Aaron his brother,
by the command of God, met him, to whom he declared what had befallen him
at the mountain, and the commands that God had given him
But as they were
going forward, the chief men among the Hebrews, having learned that they
were coming, met them: to whom Moses declared the signs he had seen; and
while they could not believe them, he made them see them, So they took
courage at these surprising and unexpected sights, and hoped well of their
entire deliverance, as believing now that God took care of their preservation.FJAJ 2.76
2. Since then Moses found that the Hebrews would be obedient to whatsoever
he should direct, as they promised to be, and were in love with liberty,
he came to the king, who had indeed but lately received the government,
and told him how much he had done for the good of the Egyptians, when they
were despised by the Ethiopians, and their country laid waste by them;
and how he had been the commander of their forces, and had labored for
them, as if they had been his own people and he informed him in what danger
he had been during that expedition, without having any proper returns made
him as he had deserved
He also informed him distinctly what things happened
to him at Mount Sinai; and what God said to him; and the signs that were
done by God, in order to assure him of the authority of those commands
which he had given him
He also exhorted him not to disbelieve what he
told him, nor to oppose the will of God.FJAJ 2.77
3. But when the king derided Moses; he made him in earnest see the signs
that were done at Mount Sinai
Yet was the king very angry with him and
called him an ill man, who had formerly run away from his Egyptian slavery,
and came now back with deceitful tricks, and wonders, and magical arts,
to astonish him
And when he had said this, he commanded the priests to
let him see the same wonderful sights; as knowing that the Egyptians were
skillful in this kind of learning, and that he was not the only person
who knew them, and pretended them to be divine; as also he told him, that
when he brought such wonderful sights before him, he would only be believed
by the unlearned
Now when the priests threw down their rods, they became
serpents
But Moses was not daunted at it; and said, "O king, I do
not myself despise the wisdom of the Egyptians, but I say that what I do
is so much superior to what these do by magic arts and tricks, as Divine
power exceeds the power of man: but I will demonstrate that what I do is
not done by craft, or counterfeiting what is not really true, but that
they appear by the providence and power of God." And when he had said
this, he cast his rod down upon the ground, and commanded it to turn itself
into a serpent
It obeyed him, and went all round, and devoured the rods
of the Egyptians, which seemed to be dragons, until it had consumed them
all
It then returned to its own form, and Moses took it into his hand
again.FJAJ 2.78
4. However, the king was no more moved when was done than before; and
being very angry, he said that he should gain nothing by this his cunning
and shrewdness against the Egyptians; - and he commanded him that was the
chief taskmaster over the Hebrews, to give them no relaxation from their
labors, but to compel them to submit to greater oppressions than before;
and though he allowed them chaff before for making their bricks, he would
allow it them no longer, but he made them to work hard at brick-making
in the day-time, and to gather chaff in the night
Now when their labor
was thus doubled upon them, they laid the blame upon Moses, because their
labor and their misery were on his account become more severe to them.
But Moses did not let his courage sink for the king's threatenings; nor
did he abate of his zeal on account of the Hebrews' complaints; but he
supported himself, and set his soul resolutely against them both, and used
his own utmost diligence to procure liberty to his countrymen
So he went
to the king, and persuaded him to let the Hebrews go to Mount Sinai, and
there to sacrifice to God, because God had enjoined them so to do
He persuaded
him also not to counterwork the designs of God, but to esteem his favor
above all things, and to permit them to depart, lest, before he be aware,
he lay an obstruction in the way of the Divine commands, and so occasion
his own suffering such punishments as it was probable any one that counterworked
the Divine commands should undergo, since the severest afflictions arise
from every object to those that provoke the Divine wrath against them;
for such as these have neither the earth nor the air for their friends;
nor are the fruits of the womb according to nature, but every thing is
unfriendly and adverse towards them
He said further, that the Egyptians
should know this by sad experience; and that besides, the Hebrew people
should go out of their country without their consent.FJAJ 2.79