- To the Reader
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- Daniel and His Three Companions
- Nebuchadnezzar's Fiery Furnace
- Belshazzar's Feast
- Daniel in the Lions’ Den
- Gabriel Sent to Explain the Vision of Daniel 8
- The Struggle for Influence Over the Kings of Persia
- The Second Temple
- Ezra
- Nehemiah
- The Visions of Zechariah
- The Vision of Joshua and the Angel
- The Vision of the Seven Lamps and the Two Olive Trees
- Angels in the Time of Esther
- The Father of John the Baptist
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- Devil Possession in Jesus’ Day
- Rejection at Nazareth
- The Demoniac in the Synagogue at Capernaum
- The Healing of the Centurion's Servant
- The Demoniacs of Gadara
- The Healing of the Demoniac Son
- Jesus Is Accused of Being Demon Possessed
- Evil Angels in Human Form Were Among Christ's Hearers
- The Resurrection of Lazarus
- Jesus Hunted From City to City During His Ministry
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- Angels Protect Vital Truths
- Peter and John Delivered From Prison
- Philip and the Ethiopian Eunuch
- Paul's Conversion
- Paul Leaves Damascus
- Cornelius and Peter
- Peter Delivered From Prison
- The Stoning of Stephen
- Angels During Paul's Ministry
- The Siege of Jerusalem
- John the Revelator
- Angels in the Middle Ages
- The Protestant Reformation
- Luther
- Melancthon
- The Pilgrim Fathers
- The Three Angels of Revelation 14
- William Miller
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- Good and Evil Angels Will Appear
- The Work of Evil Angels Through Spiritualism
- Miracles in the End Time
- Evil Spirits Active Among the Remnant
- Angels Will Do the Work Men Neglected
- Angels Will Supply the Needs of God's People
- Satan's Personations
- Evil Angels Incite Persecution
- Satan's Personation After the Close of Probation
- Angels and the Universal Death Decree
- God Interposes as the Wicked Try to Kill God's People
- The Second Coming of Christ
- Satan and His Evil Angels Confined to This Earth
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- Epilogue
Chapter 4—The Origin of Evil
The Origin of Evil a Mystery
The angels had been created full of goodness and love. They loved one another impartially and their God supremely, and they were prompted by this love to do His pleasure. The law of God was not a grievous yoke to them, but it was their delight to do His commandments, to hearken unto the voice of His Word. But in this state of peace and purity, sin originated with him who had been perfect in all his ways. The prophet writes of him: “Thine heart was lifted up because of thy beauty; thou hast corrupted thy wisdom by reason of thy brightness.” Sin is a mysterious, unexplainable thing. There was no reason for its existence; to seek to explain it is to seek to give a reason for it, and that would be to justify it. Sin appeared in a perfect universe, a thing that was shown to be inexcusable.—The Signs of the Times, April 28, 1890.TA 30.1
God had a knowledge of the events of the future, even before the creation of the world. He did not make His purposes to fit circumstances, but He allowed matters to develop and work out. He did not work to bring about a certain condition of things, but He knew that such a condition would exist. The plan that should be carried out upon the defection of any of the high intelligences of heaven—this is the secret, the mystery which has been hid from ages. And an offering was prepared in the eternal purposes to do the very work which God has done for fallen humanity.—The Signs of the Times, March 25, 1897.TA 30.2
The entrance of sin into heaven cannot be explained. If it were explainable, it would show that there was some reason for sin. But as there was not the least excuse for it, its origin will ever remain shrouded in mystery.—The Review and Herald, March 9, 1886.TA 31.1
God did not create evil. He only made the good, which was like Himself.... Evil, sin, and death ... are the result of disobedience, which originated in Satan.—The Review and Herald, August 4, 1910.TA 31.2