- To the Reader
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- Daniel and His Three Companions
- Nebuchadnezzar's Fiery Furnace
- Belshazzar's Feast
- Daniel in the Lions’ Den
- Gabriel Sent to Explain the Vision of Daniel 8
- The Struggle for Influence Over the Kings of Persia
- The Second Temple
- Ezra
- Nehemiah
- The Visions of Zechariah
- The Vision of Joshua and the Angel
- The Vision of the Seven Lamps and the Two Olive Trees
- Angels in the Time of Esther
- The Father of John the Baptist
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- Devil Possession in Jesus’ Day
- Rejection at Nazareth
- The Demoniac in the Synagogue at Capernaum
- The Healing of the Centurion's Servant
- The Demoniacs of Gadara
- The Healing of the Demoniac Son
- Jesus Is Accused of Being Demon Possessed
- Evil Angels in Human Form Were Among Christ's Hearers
- The Resurrection of Lazarus
- Jesus Hunted From City to City During His Ministry
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- Angels Protect Vital Truths
- Peter and John Delivered From Prison
- Philip and the Ethiopian Eunuch
- Paul's Conversion
- Paul Leaves Damascus
- Cornelius and Peter
- Peter Delivered From Prison
- The Stoning of Stephen
- Angels During Paul's Ministry
- The Siege of Jerusalem
- John the Revelator
- Angels in the Middle Ages
- The Protestant Reformation
- Luther
- Melancthon
- The Pilgrim Fathers
- The Three Angels of Revelation 14
- William Miller
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- Good and Evil Angels Will Appear
- The Work of Evil Angels Through Spiritualism
- Miracles in the End Time
- Evil Spirits Active Among the Remnant
- Angels Will Do the Work Men Neglected
- Angels Will Supply the Needs of God's People
- Satan's Personations
- Evil Angels Incite Persecution
- Satan's Personation After the Close of Probation
- Angels and the Universal Death Decree
- God Interposes as the Wicked Try to Kill God's People
- The Second Coming of Christ
- Satan and His Evil Angels Confined to This Earth
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- Epilogue
Lucifer Is Given Time to Develop His Principles
God in His wisdom did not immediately thrust Satan out of heaven. This act would not have changed his principles, and would only have strengthened his rebellion, for it would have created sympathy for him as one unjustly dealt with; and he would have carried a much larger number with him. He must be displaced, and have time to more fully develop his principles.—The Review and Herald, March 9, 1886.TA 37.1
Satan complained of the supposed defects in the management of heavenly things, and sought to fill the minds of the angels with his disaffection. Because he was not supreme, he sowed seeds of doubt and unbelief. Because he was not as God, he strove to instill into the minds of the angels his own envy and dissatisfaction. Thus the seeds of alienation were planted, afterward to be drawn out and presented before the heavenly courts as originating, not with Satan, but with the angels. So the deceiver would show that the angels thought as he did....TA 37.2
That which Satan had instilled into the minds of the angels—a word here and a word there—opened the way for a long list of suppositions. In his artful way he drew expressions of doubt from them. Then, when he was interviewed, he accused those whom he had educated. He laid all the disaffection on the ones he had led.—The Review and Herald, September 7, 1897.TA 37.3
He [Lucifer] began to insinuate doubts concerning the laws that governed heavenly beings, intimating that though laws might be necessary for the inhabitants of the worlds, angels, being more exalted, needed no such restraint, for their own wisdom was sufficient guide.—Patriarchs and Prophets, 37.TA 38.1
Lucifer ... sought to abolish the law of God. He claimed that the unfallen intelligences of holy heaven had no need of law, but were capable of governing themselves and of preserving unspotted integrity.—The Signs of the Times, April 28, 1890.TA 38.2
Even the loyal angels did not fully discern his [Satan's] character. This was why God did not at once destroy Satan. Had He done so, the holy angels would not have perceived the justice and love of God. A doubt of God's goodness would have been as evil seed that would yield the bitter fruit of sin and woe. Therefore the author of evil was spared, fully to develop his character.—Christ's Object Lessons, 72.TA 38.3