- To the Reader
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- Daniel and His Three Companions
- Nebuchadnezzar's Fiery Furnace
- Belshazzar's Feast
- Daniel in the Lions’ Den
- Gabriel Sent to Explain the Vision of Daniel 8
- The Struggle for Influence Over the Kings of Persia
- The Second Temple
- Ezra
- Nehemiah
- The Visions of Zechariah
- The Vision of Joshua and the Angel
- The Vision of the Seven Lamps and the Two Olive Trees
- Angels in the Time of Esther
- The Father of John the Baptist
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- Devil Possession in Jesus’ Day
- Rejection at Nazareth
- The Demoniac in the Synagogue at Capernaum
- The Healing of the Centurion's Servant
- The Demoniacs of Gadara
- The Healing of the Demoniac Son
- Jesus Is Accused of Being Demon Possessed
- Evil Angels in Human Form Were Among Christ's Hearers
- The Resurrection of Lazarus
- Jesus Hunted From City to City During His Ministry
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- Angels Protect Vital Truths
- Peter and John Delivered From Prison
- Philip and the Ethiopian Eunuch
- Paul's Conversion
- Paul Leaves Damascus
- Cornelius and Peter
- Peter Delivered From Prison
- The Stoning of Stephen
- Angels During Paul's Ministry
- The Siege of Jerusalem
- John the Revelator
- Angels in the Middle Ages
- The Protestant Reformation
- Luther
- Melancthon
- The Pilgrim Fathers
- The Three Angels of Revelation 14
- William Miller
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- Good and Evil Angels Will Appear
- The Work of Evil Angels Through Spiritualism
- Miracles in the End Time
- Evil Spirits Active Among the Remnant
- Angels Will Do the Work Men Neglected
- Angels Will Supply the Needs of God's People
- Satan's Personations
- Evil Angels Incite Persecution
- Satan's Personation After the Close of Probation
- Angels and the Universal Death Decree
- God Interposes as the Wicked Try to Kill God's People
- The Second Coming of Christ
- Satan and His Evil Angels Confined to This Earth
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- Epilogue
Chapter 13—The Incarnation and Early Life of Christ
The Incarnation a Profound Mystery
In contemplating the incarnation of Christ in humanity, we stand baffled before an unfathomable mystery that the human mind cannot comprehend. The more we reflect upon it, the more amazing does it appear. How wide is the contrast between the divinity of Christ and the helpless infant in Bethlehem's manger! How can we span the distance between the mighty God and a helpless child? And yet the Creator of worlds, He in whom was the fulness of the Godhead bodily, was manifest in the helpless babe in the manger. Far higher than any of the angels, equal with the Father in dignity and glory, and yet wearing the garb of humanity! Divinity and humanity were mysteriously combined, and man and God became one. It is in this union that we find the hope of our fallen race.—The Signs of the Times, July 30, 1896.TA 154.1