Nupi tampite pen Pasian ‘ mai-ah amau mahmah manpha kisakna le kithupi sakna tawh buai khop uh hi. Hih i laibu khenkhat khat ahi gelh khiat thute pen numeite ‘ adding bek ahihkeh amau tung bekah kigelh hiloin, amaute in Pasian in amaute koici muh cih leh, amaute in midangte koici muh cih bangin zong hong kigelh hi.PT 106.1

Ei Mahmah Kipimuhna Khangsak—Kha manphate’ tungah i hoih nopleh, ei’ upna pen amau’ upna suaksakin, ei’ hoihsakte hoih hong sakpihna uh tawh i lawhcing ding hi. A cimawh kha manpha khat tungah i zahtakna i lahtheihna pen mihing in a mansuah khitsa Jesu Khris’ hong puahphatna a lak khiakhia i hi hi. Amah koi bangin hong kikhel in hong hoih thei ding cih i ngaihsut kholhna pen ei bawltawm theihloh huhna lianpi ahi hi. —Fundamentals of Christian Education, 281 (1893).PT 106.2

Ei Mahmah Ki Thupisim Huai Hi—Pasian in i vekpi in ki thupisimna hong piakhin a, tua pen dongtang taka i langpan bak ding hilo hi. Eimahmah i ki thupisim masak phot ding Pasian in hong deih hi. I inn le i biakinn mahmah ah pen eimahmah ki thupisim lo masa pahpah hi hangh. Tua ci mawkmawk kei un. I sangah zong tuaci mawkmawk kei un. I zumte ah zong tuaci kei un. Tuabang munte sangte khempeuh pen i nunzia hoih hong kihilh nading mun Topa’n ci hi. Sangnaupangte le siate in amaute’ a ukte’ etteh dinga hong lahkhiatte uh zui uh hen. Siate pen sangnaupangte’ etteh ding ahi hi. Khangnote’ zahtak ding a ut leh, amaute a zahtak masak kul hi. —The General Conference Bulletin, April 25, 1901.PT 106.3

Mi khatpeuh ‘ Tungah Diklohna in Pasian Lungdam losak hi—Mikim in Pasian’ deih bangin gamtat theih nading hamphatna i neiciat a, tua bangin om lehangh Pasian a lung kimin thupha hong pia ding hi. Nai simin Vantung tawh na kizom thei a; mawhsakna le khawmial sunga na om ding pen vantung na Pasian’ deihna hilo hi. Nang le nang na kizawnsakna zong Pasian’ lungkimna hi tuamlo hi. Nang mahmah kizahtak photphot ding hanciam lecin na lungsim in hong zahtak pah dinga, mite le vanmite in zong hong zahtak ding hi. Lukun khekhu sa in na paina pen kiniamkhiatna kilat khiatna hituan lo-a, na lungsim sungah kiphatsakna tawh kidim thei hi. Jesu kiang zuanin siansak nahih ding pen na hamphatna hi a, thukham mai-ah zumna le kisuanna om loin na dingtang ngam ding hi. “Angsung khualna tawh kalsuan loin, Kha Siangtho tawh a kalsuan mite’ tungah mawhsak nading bangmah omlo hi.” Akilawm zah sangin i ki pisak ding ahih loh mah bangin, Pasian’ Kammal mahmah in zong tuabang mite mawhsak lo hi. Pasian tapate le tanute i hih mah bangin, i nunzia mahmah ah zong zahtak kai-in i om dinga, tua sungah kihihsakna le ki pisakna in mun neilo hi. —The Review and Herald, March 27, 1888.PT 106.4

Amah le Amah A Kineumuh Tawntung Mite Tha Pia In—Jesu in nang hong it hi, tua thu hong gen dingin Ama’n kei hong sawl hi. Abei theilo Ama’ hong itna in nang hong tuam hi. Amah in nang’ kiangah hi thu hong puaksak hi ‘galpa’ thaang panin na suakta zo ding hi’. Na thupina, na vaang na ngah kik ding hi. Nang mahmah na kingaihsut bangin na dingkik ding a, Pasian’ Kha Siangtho’ hong laptohna hangin guallelpa hiloin, gualzopa bangin na dingto kik ding hi. Khris’ khut lenkip inla, khahsuah ngeikei in. —Medical Ministry, 43 (1903).PT 107.1

Kam Kha in Lungsim Kimuanna Beisak Thei Hi—Kamkha, lungham kammal in innkuan sung bangzah takin nasak ahi hiam; mi khat kammal kha giugiau khat in adang khat’ tungah zong tua bangmah lungsim le tatzia tun thei hi. Tua ciangin thuhkikna kammal, maan kisakna kammalte hong suak khiapah ziahziahin, tuabang kammalte hangin a kha mahmah hakkol na ngawng ah hong kisuankik in, tua kamkhate na lungsim tawng ah a ip dimlet in hong pungkhia ki ding hi. Tua bang kamkha a zangh te in maizumna thuak dinga, mawhsakna kha ciuciau ngahkik in, tua banga kikeplahna hangin a pau khiat kamkha hangin kisik kik ding hi. Tua bang kamkhate a pau khia ngei hetlo hizaw leh bangzah takin a hoihzaw zentam maw! Hehpihna sathau namtui a lungtang sungah neizaw in, tuate thupha piakna in zangh zaw henla, na khempeuh ah Khris’ zia bangin nunneemna le thuakzawhna tawh hawmkhia theizaw leh bangzah takin hoihzaw lai ding ahi hiam! —The Review and Herald, May 19, 1891.PT 107.2

Ei le Ei Kizahtakna, Kiniamkhiatna, le Pasian ‘ Nasepna ah Kizattheihna—Pasian’ na nasepna ah a nam tuamtuam ah hong kikoih kha dinga tua munte ah khat veivei pumpi kikep mahmah akul hun om ding hi, ahizongin tuabangte in nang mahmah na picin nandingin hong huhzaw in, hong sekhzaw ding hi. Tua khit ciangin buaina omloin na semthei ding hi. Na sepna ah nang mahmah ki neu ngaihsut luat huai lo hi. Na thanemna na ki phawk khakna munah hanciam takin sempah zawlecin tua na ngaihsut zah in a thanem hetlo nahihna na kimu khia ding hi. Na thanemna hong huh dingin midangte muanin nei kei in, lungkia loin hanciam tosuak lecin, haksa dingin na ngaihsut khak thute pen nangma’ hanciamna tawh hong lemtoto na mu lel ding hi. Tua cinlohna na muhte nang mahmah in damsak sawm in, tua hileh Jesu Khris sungah na picing dinga, bangmah kicinlahna na nei nawnkei ding hi. — Testimonies for the Church 3:505 (1885).PT 107.3

Khat le Khat Kizahtak in Ki-it Un—Midangte’ hong bawlsiatna le thumaan lotaka hong bawlnate i lungsim tawngah i koihkoih mawk leh Khris in eite hong it bangin amaute i it theih ding pen hong piangthei hetlo dinga; ahizongin Khris in eite lamdang takin hong itna le hong veina i lungsim sungah tengsak lehang, tuabang lungsim midangte’ tungah i luangkhia sakkik thei ding hi. Khat le khat ki it-in ki zahtak huai-a, khialhna le cinlohnate ki kawk pahpah huai lo hi. Kiniamkhiatna le kimuan khengvallohna i lungsim sungah i ciing dinga, midangte’ khialhna le cinlahnate lungduai takin maisak i kisin ding hi. Tua hileh lungsim toitaka angsung khualna a that that ihi dinga, i lungsim hong zaisak in hong picingsak ding hi. —Steps to Christ, 121 (1892).PT 107.4

Khrisiante in Amau Mahmah Aki Zahtak Dinguh Tavuan Nei Hi— Khangnote in a nuntak nading a geelna sung uah ngimna sangpi a neih dingun kilawm hi. A pumpi uh a kikepna uah Pasian’ Kammal in hong pulak mah bangin a ki-ukzawh ding uh ahi hi. Tua pen Khrisiante’ tavuan hi a, ama’ lungnop nading zong hipah hi. Nang mahmah na kizahtak theih ding sin photphot in, ahangin nang pen Khris in hong leisa Ama’ neihsa na hi hi. Zongsatna hoih kitawm inla, ahoih nate ah na madawk nadingin hanciam lecin, tuate in mite’ pahtawina le thupisimna na ngah nadingin huzaap hong neisak ding hi. Nang’ phat tuam nading bek ahilo adang khatpeuh peuh sepbeh in. Na lungsim puakzia a siantho-a, angsung khual lo takin nasep khat peuhpeuh na zon nakleh, thupi simna tak tawh na zon a, kidawm takin nasep nakleh, na phawk khakloh kalin nang’ adingin mualsuang a phutphut nahi hi. Tua pen Pasian in khangnote le naupangte a hong sapsapna a hangin tua hipah hi. Midangte in a hoih lamin hong phawkphawk ding na ut leh na hoih sem in. Koi munpeuh ah na om zongin na kikholhpih mite’ adingin thupha ahi dingin nungta in. Naupangte le khangnote amau’ munciat ah lawpsak in. Migitna, itna, le kipiakkhiatna tawh, amaute in a kikholhpihte u’ lungsim sungah a min uh gelh ta uh hen. —The Youth’s Instructor, February 7, 1901.PT 108.1

Amah mah Aki Thupisim Ding Pen Mikim ‘ Tavuan Hi—Mihing hong piak theih sangin a hoihzaw le a thukzaw kihilhna i ki neih kul hi. I lungsim sung ngiat ah thuk taka kiphawk cianna nei in, Khris kihel lo-a kikhopna le pawi bawlna a mawkna ahih i ciik theih kul hi. Amah pen Alpha le Omega ahi hi. Thumaan thutak pen kua maciat’ galvan le kidalna puanlum ahi hi. Mawhna kiphawkna pen nisim in kiniam khiatna, lungsim siangtho taka thungetna le Pasian’ Kammal simsimna tawh i tawsawn det ding ahi hi. Eite in ei’ pianzia ciat i neih laitak mah, i lungsim sunga kitheih khiatna limtakin lenkip in, tuate pen Pasian’ thumaan bangin pomin, Pasian’ hong guat hatna tawh i lencip ding hi. Tua bangin ihih keileh i khut panin kitol khia in i khahsuah ding hi.PT 108.2

Eite in ei le ei i kimuan ding kisam a; ei mahmah i ki thupisim masak ding i tavuan hi; ahizongin Pasian’ neihsa i hihlam i phawk ding kisam a, lungsim, pumpi le kha khempeuh manh tawh hong kileisa i hi hi. Pasian’ minthan nadingin i pumpi i kep ding ahi hi. Nisim in Ama’ hehpihna sathau tawh hong zut in, Ama’ anglim sungah i om nadingin a kha tawh hong tuam ding hi. Ei mahmah ki pum muanin, ei le ei in a piangtawm a, a ki tankhia kik thei bangin i ki hihsak leh, tua pen Pasian mindai sakna ahi hi. Pasian kihel lo-a, mihing’ pilna in haina hi a, lungzinna le buaina bek hong tun hi. Pasian’ galvan a kimin i silh kul hi. Honpa’ itna tawh hong tuamna bekmah i kidalna lum ahi hi. Satan’ ngimna panin khamuanna hong ngahsak thei ding tua Khat bekbek om hi. —1888 Materials 1626 (1896).PT 108.3

Manh Tawh Leisa Na Hih Manin, Ki Thupi Sim In—Mawh le khial kisakna khempeuh pen Kalvary singkhuam phungah i khiatsuk ding ahi hi. Mawhnei kisak tawntungna in nuntakna ciktui le lungnopna taktak guu suaksak hi. Tuni in Jesu in hong cih inah, “Tuate khempeuh Keima’ tungah hong suan un; na mawhnate uh ka lakhia ding hi. Lungnopna kong pia ding hi. Na kimuanna uh hawlkhia khia nawn kei un, Ka sisan manpha tawh kong lei khinzo hi. Kei’a na hi uh hi. Na lungsim thaneemnate kong khauhsak ding a; mawhna hangin na lunggimnate uh kong hepkhiat sak ding hi.” —1888 Materials 1626 (1896).PT 109.1

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