- Introduction
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- Chapter 1—A Heavenly Talent
- Chapter 2—Design for Communication
- Chapter 3—A Tool for Evangelism
- Chapter 4—Importance of Speech Education
- Chapter 5—The Role of Parents
- Chapter 6—The Role of Teachers
- Chapter 7—Students and Speech
- Chapter 8—The Influence of Words
- Chapter 9—Persuasion Through Speech
- Chapter 10—Misuse of the Gift
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- Chapter 11—Nature of His Voice
- Chapter 12—Effectiveness of Presentation
- Chapter 13—Love, Sympathy, and Kindness
- Chapter 14—Patient Calmness
- Chapter 15—Simplicity
- Chapter 16—Power, Authority, and Earnestness
- Chapter 17—Words of Truth
- Chapter 18—No Complicated Reasoning nor Argument
- Chapter 19—Christ's Study of Countenances
- Chapter 20—Adaptation to His Listeners
- Chapter 21—Illustrations, Symbols, and Figures of Speech
- Chapter 22—The Worker's Model
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- Chapter 23—Revelation of Christ
- Chapter 24—Modesty, Truthfulness, and Discretion
- Chapter 25—Kinds of Negative Speaking
- Chapter 26—Love and Kindness
- Chapter 27—Effect of Words on Oneself
- Chapter 28—Discernment in Reproof
- Chapter 29—Praise and Thanksgiving
- Chapter 30—Care in Speaking of Others
- Chapter 31—Hope and Encouragement
- Chapter 32—Faith a Topic of Conversation
- Chapter 33—Simplicity in Our Speech
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- Chapter 38—Love and Kindness
- Chapter 39—Simplicity and Clarity
- Chapter 40—Pure Language
- Chapter 41—Earnestness and Assurance
- Chapter 42—Conversational Manner
- Chapter 43—No Harsh Words nor Debating Spirit
- Chapter 44—Brevity
- Chapter 45—Speed and Tone
- Chapter 46—Anecdotes and Humor
- Chapter 47—Illustrations and Visual Aids
- Chapter 48—Oratorical and Theatrical Display
- Chapter 49—Danger of Excessive Emotion
- Chapter 50—Being Heard, but Not by Shouting
- Chapter 51—Refinement and Solemnity of Demeanor
- Chapter 52—Every Person an Original
- Chapter 53—The Real Proof of Preaching
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- Chapter 64—The Power of Song
- Chapter 65—Christ's Singing
- Chapter 66—Voice Culture and Song
- Chapter 67—Wrong Use of the Voice in Music
- Chapter 68—Singing That Is to God's Glory
- Chapter 69—Song a Part of Worship
- Chapter 70—Singing a Means of Witness
- Chapter 71—Singing in Israel's Experience
- Chapter 72—Song at Christ's Resurrection and Ascension
- Chapter 73—Song in the Last Great Crisis
- Chapter 74—Songs of the Redeemed
Chapter 50—Being Heard, but Not by Shouting
Wearing Out of the Vocal Organs—From the light I have had, the ministry is a sacred and exalted office, and those who accept this position should have Christ in their hearts and manifest an earnest desire to represent Him worthily before the people in all their acts, in their dress, in their speaking, and even in their manner of speaking. They should speak with reverence.VSS 294.1
Some destroy the solemn impression they may have made upon the people, by raising their voices to a very high pitch and hallooing and screaming out the truth. When presented in this manner, truth loses much of its sweetness, its force, and solemnity. But if the voice is toned right, if it has solemnity, and is so modulated as to be even pathetic, it will produce a much better impression.VSS 294.2
This was the tone in which Christ taught His disciples. He impressed them with solemnity; He spoke in a pathetic manner. But this loud hallooing—what does it do? It does not give the people any more exalted views of the truth and does not impress them any more deeply. It only causes a disagreeable sensation to the hearers and wears out the vocal organs of the speaker. The tones of the voice have much to do in affecting the hearts of those that hear.VSS 294.3
Many who might be useful men are using up their vital force and destroying their lungs and vocal organs by their manner of speaking. Some ministers have acquired a habit of hurriedly rattling off what they have to say as though they had a lesson to repeat and were hastening through it as fast as possible. This is not the best manner of speaking. By using proper care, every minister can educate himself to speak distinctly and impressively, not to hurriedly crowd the words together without taking time to breathe. He should speak in a moderate manner, that the people may get the ideas fixed in their minds as he passes along. But when the matter is rushed through so rapidly, the people cannot get the points in their minds, and they do not have time to receive the impression that it is important for them to have; nor is there time for the truth to affect them as it otherwise would.VSS 295.1
Speaking from the throat, letting the words come out from the upper extremity of the vocal organs, all the time fretting and irritating them, is not the best way to preserve health or to increase the efficiency of those organs. You should take a full inspiration and let the action come from the abdominal muscles. Let the lungs be only the channel, but do not depend upon them to do the work. If you let your words come from deep down, exercising the abdominal muscles, you can speak to thousands with just as much ease as you can speak to ten.VSS 295.2
Some of our preachers are killing themselves by long, tedious praying and loud speaking, when a lower tone would make a better impression and save their own strength. Now, while you go on regardless of the laws of life and health, and follow the impulse of the moment, do not charge it upon God if you break down.—Testimonies for the Church 2:615, 616.VSS 295.3
Prayers That All Can Hear—To those who are planning to enter God's work as ministers, I would say: Strive with determination to be perfect in speech. Ask God to help you to accomplish this great object. When in the congregation you offer prayer, remember that you are addressing God, and that He desires you to speak so that all who are present can hear and can blend their supplications with yours. A prayer uttered so hurriedly that the words are jumbled together is no honor to God and does the hearers no good. Let ministers and all who offer public prayer learn to pray in such a way that God will be glorified and the hearers will be blessed. Let them speak slowly and distinctly and in tones loud enough to be heard by all so that the people may unite in saying, Amen.—Testimonies for the Church 6:383.VSS 296.1
Loud Talking a Danger to Health—[An impromptu dialogue during Ellen White's talk to the General Conference Committee at Lake Goguac in Michigan. July 14, 1890.] Elder Farnsworth: “Don't you think, Sister White, a great many of our ministers have received great injury from their manner of speaking?”VSS 296.2
Ellen White: “Oh, yes, indeed; I have seen it over and over. My husband got in the way of sometimes raising his voice very loud, and it seemed as though he could not get out of that way. And there is a brother in Texas, Brother A, that is dying just as sure as if he put a knife to his throat. Now since I have come here I have thought of that and I must write to him.”VSS 297.1
Elder Kilgore: “He has been told about that.”VSS 297.2
Elder Farnsworth: “They are all around in every conference.”VSS 297.3
Ellen White: “In my younger days I used to talk too loud. The Lord has shown me that I could not make the proper impression upon the people by getting the voice to an unnatural pitch. Then Christ was presented before me, and His manner of talking.VSS 297.4
There was a sweet melody in His voice. His voice, in a slow, calm manner, reached those who listened. His words penetrated their hearts, and they were able to catch on to what He said before the next sentence was spoken.”—Manuscript 19b, 1890.VSS 297.5