- Introduction
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- Chapter 1—A Heavenly Talent
- Chapter 2—Design for Communication
- Chapter 3—A Tool for Evangelism
- Chapter 4—Importance of Speech Education
- Chapter 5—The Role of Parents
- Chapter 6—The Role of Teachers
- Chapter 7—Students and Speech
- Chapter 8—The Influence of Words
- Chapter 9—Persuasion Through Speech
- Chapter 10—Misuse of the Gift
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- Chapter 11—Nature of His Voice
- Chapter 12—Effectiveness of Presentation
- Chapter 13—Love, Sympathy, and Kindness
- Chapter 14—Patient Calmness
- Chapter 15—Simplicity
- Chapter 16—Power, Authority, and Earnestness
- Chapter 17—Words of Truth
- Chapter 18—No Complicated Reasoning nor Argument
- Chapter 19—Christ's Study of Countenances
- Chapter 20—Adaptation to His Listeners
- Chapter 21—Illustrations, Symbols, and Figures of Speech
- Chapter 22—The Worker's Model
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- Chapter 23—Revelation of Christ
- Chapter 24—Modesty, Truthfulness, and Discretion
- Chapter 25—Kinds of Negative Speaking
- Chapter 26—Love and Kindness
- Chapter 27—Effect of Words on Oneself
- Chapter 28—Discernment in Reproof
- Chapter 29—Praise and Thanksgiving
- Chapter 30—Care in Speaking of Others
- Chapter 31—Hope and Encouragement
- Chapter 32—Faith a Topic of Conversation
- Chapter 33—Simplicity in Our Speech
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- Chapter 38—Love and Kindness
- Chapter 39—Simplicity and Clarity
- Chapter 40—Pure Language
- Chapter 41—Earnestness and Assurance
- Chapter 42—Conversational Manner
- Chapter 43—No Harsh Words nor Debating Spirit
- Chapter 44—Brevity
- Chapter 45—Speed and Tone
- Chapter 46—Anecdotes and Humor
- Chapter 47—Illustrations and Visual Aids
- Chapter 48—Oratorical and Theatrical Display
- Chapter 49—Danger of Excessive Emotion
- Chapter 50—Being Heard, but Not by Shouting
- Chapter 51—Refinement and Solemnity of Demeanor
- Chapter 52—Every Person an Original
- Chapter 53—The Real Proof of Preaching
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- Chapter 64—The Power of Song
- Chapter 65—Christ's Singing
- Chapter 66—Voice Culture and Song
- Chapter 67—Wrong Use of the Voice in Music
- Chapter 68—Singing That Is to God's Glory
- Chapter 69—Song a Part of Worship
- Chapter 70—Singing a Means of Witness
- Chapter 71—Singing in Israel's Experience
- Chapter 72—Song at Christ's Resurrection and Ascension
- Chapter 73—Song in the Last Great Crisis
- Chapter 74—Songs of the Redeemed
Chapter 33—Simplicity in Our Speech
Secrets of Success for the Gospel—The success of the gospel message does not depend upon learned speeches, eloquent testimonies, or deep arguments. It depends upon the simplicity of the message and its adaptation to the souls that are hungering for the bread of life. “What shall I do to be saved?”—this is the want of the soul.—Christ's Object Lessons, 231.VSS 165.1
Purity and Simplicity—Our work should be to embrace every opportunity to present the truth in its purity and simplicity where there is any desire or interest to hear the reasons of our faith.—Testimonies for the Church 3:214.VSS 165.2
Work in the Cities—The Lord is speaking to His people at this time, saying, Gain an entrance into the cities, and proclaim the truth in simplicity and in faith. The Holy Spirit will work through your efforts to impress hearts. Introduce no strange doctrine into your message, but speak the simple words of the gospel of Christ, which young and old can understand. The unlearned as well as the educated are to comprehend the truths of the third angel's message, and they must be taught in simplicity. If you would approach the people acceptably, humble your hearts before God and learn His ways.—Medical Ministry, 299.VSS 165.3
Unlocking Closed Hearts—The true, honest words of a son or daughter of God, spoken in natural simplicity, will open the door to hearts that have long been locked.—Testimonies for the Church 6:115.VSS 166.1
Simple Words May Open Locked Hearts—The most intellectual, those who are looked upon and praised as the world's most gifted men and women, are often refreshed by the simple words that flow from the heart of one who loves God and who can speak of that love as naturally as the worldling speaks of the things which his mind contemplates and feeds upon. Often the words well prepared and studied have little influence. But the true, honest words of a son or daughter of God, spoken in natural simplicity, will open the door to hearts that have long been locked.—Testimonies for the Church 6:115.VSS 166.2
Too Much Proof—In this age, when pleasing fables are drifting upon the surface and attracting the mind, truth presented in an easy style, backed up with a few strong proofs, is better than to search and bring forth an overwhelming array of evidence; for the point then does not stand so distinct in many minds as before the objections and evidences were brought before them. With many, assertions will go further than long arguments. They take many things for granted. Proof does not help the case in the minds of such.—Testimonies for the Church 3:36.VSS 166.3
Plain Mileposts—The world needs labor now. Calls are coming in from every direction like the Macedonian cry: “Come over and help us.” Plain, pointed arguments, standing out as mileposts, will do more toward convincing minds generally than will a large array of arguments which cover a great deal of ground, but which none but investigating minds will have interest to follow.—Testimonies for the Church 3:39.VSS 167.1
A Few Forcible Remarks—A few forcible remarks upon some point of doctrine will fasten it in the mind much more firmly than if such a mass of matter were presented that nothing lies out clear and distinct in the mind of those ignorant of our faith. There should be interspersed with the prophecies practical lessons of the teachings of Christ.—Evangelism, 171, 172.VSS 167.2
Seeds of Truth Too Deep—Some have cultivated the habit of too great concentrativeness. The power to fix the mind upon one subject to the exclusion of all others, is good to a limited degree, but those who put the whole strength of the mind into one line of thought are frequently deficient on other points. In conversation these become tedious, and weary the listener. Their writings lack a free, easy style. When they speak in public, the subject before them holds their attention, and they are led on and on, to go deeper and deeper into the matter. They seem to see knowledge and light as they become interested and absorbed, but there are few who can follow them.VSS 167.3
There is danger that such men will plant the seed of truth so deep that the tender blade will never find the surface. Even the most essential, manifest truths, those which are of themselves clear and plain, may be so covered up with words as to be made cloudy and indistinct.—Gospel Workers, 169.VSS 168.1
Christ's Words Understood—In view of all that lies before the believer, his piety should be “always abounding.” He should labor for souls with all his intelligence and powers. Not for eloquence and honor is he to strive, but for simplicity of life and simplicity of speech. Christ had no need to explain any word that He made use of. All were simple, and all were understood by the most simple.—The Review and Herald, January 7, 1909.VSS 168.2
A Great Variety of Minds—Human minds vary. The minds of different education and thought receive different impressions of the same words, and it is difficult for one mind to give to one of a different temperament, education, and habits of thought by language exactly the same idea as that which is clear and distinct in his own mind. Yet to honest men, right-minded men, he can be so simple and plain as to convey his meaning for all practical purposes.—Selected Messages 1:19.VSS 168.3
The Highest Eloquence—You are to be the agent through whom God will speak to the soul. Precious things will be brought to your remembrance, and with a heart overflowing with the love of Jesus, you will speak words of vital interest and import. Your simplicity and sincerity will be the highest eloquence, and your words will be registered in the books of heaven as fit words, which are like apples of gold in pictures of silver.—Sons and Daughters of God, 274.VSS 168.4
Light With Every Word—At the Queensland camp meeting in 1898, instruction was given me for our Bible workers. In the visions of the night, ministers and workers seemed to be in a meeting where Bible lessons were being given. We said, “We have the Great Teacher with us today,” and we listened with interest to His words. He said: “There is a great work before you in this place. You will need to present truth in its simplicity. Bring the people to the waters of life. Speak to them the things which most concern their present and eternal good. Let not your study of the Scriptures be of a cheap or casual order. In all that you say, know that you have something which is worthy of the time you take to say it, and of the time of the hearers to hear. Speak of those things which are essential, those things which will instruct, bringing light with every word.VSS 169.1
“Learn to meet the people where they are. Do not present subjects that will arouse controversy. Let not your instruction be of a character to perplex the mind. Do not cause the people to worry over things which you may understand but which they do not see, unless these are of vital consequence to the saving of the soul. Do not present the Scriptures in a way to exalt self and encourage vainglory in the one who opens the Word. The work for this time is to train students and workers to deal with subjects in a plain, serious, and solemn manner.”—Testimonies for the Church 6:58, 59.VSS 169.2
Spiritual Disease—All the sang-froid which is so common, the theatrical gestures, all lightness and trifling, all jesting and joking, must be seen by the one who wears Christ's yoke to be “not convenient”—an offense to God and a denial of Christ.VSS 170.1
It unfits the mind for solid thought and solid labor. It makes men inefficient, superficial, and spiritually diseased.—Evangelism, 644.VSS 170.2