How Paul Handled Sexual Immorality

The apostle knew that among his hearers in Corinth there would be proud believers in human theories who would hope to find theories in nature that would contradict the Scriptures. He also knew that critics would argue against the Christian interpretation of God’s word and that skeptics would treat the gospel of Christ with scorn.ULe 101.2

As he worked to lead people to the cross, Paul did not try to rebuke directly those who were living immoral lives or to show how hateful their sin was in the sight of a holy God. Instead, he talked especially about practical godliness and the holiness people must have if they will be counted worthy of a place in God’s kingdom. In the light of the gospel of Christ they might see how offensive their immoral practices were in the sight of God. And so the theme of his teaching was Christ and Him crucified.ULe 101.3

The philosopher turns aside from the light because it puts his proud theories to shame. The worldly person refuses it because it would separate him from his idols. Paul saw that people must understand the character of Christ before they could love Him or view the cross with the eye of faith. Only in the light of the cross can anyone begin to grasp the true value of a human being.ULe 101.4

The refining influence of the grace of God changes a person’s natural attitudes. Unconverted people would not find heaven desirable, and if it were possible for them to enter, they would find nothing attractive there. The impulses that control the natural heart must be subdued by the grace of Christ before anyone is able to enjoy the society of the pure, holy angels.ULe 101.5

Paul had tried to impress the Corinthian believers that he and the ministers with him were all doing the same work, and all of them were dependent on God for success. The discussion in the church over the strengths of different ministers resulted from cherishing the traits of the natural heart. “For when one says, ‘I am of Paul,’ and another, ‘I am of Apollos,’ are you not carnal? ...ULe 101.6

“I planted, Apollos watered, but God gave the increase. So then neither he who plants is anything, nor he who waters, but God who gives the increase” (1 Corinthians 3:4-7).ULe 101.7

It was Paul who had first preached the gospel in Corinth and organized the church. The seed he sowed must be watered, and this is what Apollos did. He gave further instruction, but it was God who gave the increase. Those who plant and those who water do not cause the growth of the seed. The honor and glory that comes with success belongs to the Master Worker.ULe 101.8

God has given to each of His messengers an individual work. They are all to blend in harmony, controlled by the Holy Spirit. As they make the gospel known, the human instrument is hid, and Christ appears as the Chief among ten thousand, the One altogether lovely.ULe 102.1

“We are God’s fellow workers; you are God’s field, you are God’s building” (1 Corinthians 3:9). The apostle compares the church to a cultivated field and also to a building, which is to grow into a temple for the Lord. He gives His workmen wisdom and skill, and if they follow His instruction, He crowns their efforts with success.ULe 102.2

God’s servants are to work together, blending in a kindly, courteous way, “in honor giving preference to one another” (Romans 12:10). No one is to pull another’s work to pieces, and there are to be no separate factions. Each person is to do his appointed work, respected, loved, and encouraged by the others. Together they are to carry the work forward to completion.ULe 102.3