- Foreword
- Preparation for the Final Crisis
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- Christ in All the Bible
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- Lessons from the Church at Ephesus
- The Result of Inaction
- Winning Souls the Chief Aim
- Begin with Those Nearest
- The Example of Philip with Nathanael
- The Family a Missionary Field
- Instruct the Church in Missionary Work
- Set the Church Members to Work
- The Uneducated to Be Workers
- Arouse the Idlers
- The Youth to Be Missionaries
- Let the Churches Awake
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- Out of the Cities
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- The Sabbath in Our Restaurants
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- Publishing Houses in Mission Fields
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- Sacredness of God's Instrumentalities
- Co-operation
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- The Work in Europe
- A View of the Conflict
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- The Seal of God and the Mark of the Beast
- Our Burden Bearer
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- Homeward Bound
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- Last-day Deceptions
- Pantheistic Theories
- Fanaticism After 1844
- Past Experiences to Be Repeated
- Beware of a Sensational Religion
- A Warning Against False Teaching
- Diverting Minds from Present Duty
- A Renewal of the Straight Testimony
- Seek the First Love
- The Word of God Our Safeguard
- Study the Revelation
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- The Reward of Earnest Effort
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- A Parting Word of Confidence
“They that Feared the Lord”
In (Malachi 3:16) an opposite class is brought to view, a class that meet together, not to find fault with God, but to speak of His glory and tell of His mercies. These have been faithful in their duty. They have given to the Lord His own. Testimonies are borne by them that make the heavenly angels sing and rejoice. These have no complaints to make against God. Those who walk in the light, who are faithful and true in doing their duty, are not heard complaining and finding fault. They speak words of courage, hope, and faith. It is those who serve themselves, who do not give God His own, that complain.3TT 41.1
“They that feared the Lord spake often one to another: and the Lord hearkened, and heard it, and a book of remembrance was written before Him for them that feared the Lord, and that thought upon His name. And they shall be Mine, saith the Lord of hosts, in that day when I make up My jewels; and I will spare them, as a man spareth his own son that serveth him. Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth Him not.” Verses 16-18. 3TT 41.2
The reward of whole-souled liberality is the leading of mind and heart to a closer fellowship with the Spirit.3TT 41.3
The man who has been unfortunate, and finds himself in debt, should not take the Lord's portion to cancel his debts to his fellow men. He should consider that in these transactions he is being tested, and that in reserving the Lord's portion for his own use he is robbing the Giver. He is debtor to God for all that he has, but he becomes a double debtor when he uses the Lord's reserved fund in paying debts to human beings. “Unfaithfulness to God” is written against his name in the books of heaven. He has an account to settle with God for appropriating the Lord's means for his own convenience. And the want of principle shown in his misappropriation of God's means will be revealed in his management of other matters. It will be seen in all matters connected with his own business. The man who will rob God is cultivating traits of character that will cut him off from admittance into the family of God above. 3TT 41.4
A selfish use of riches proves one unfaithful to God, and unfits the steward of means for the higher trust of heaven. 3TT 42.1
There are channels everywhere through which benevolence may flow. Needs are constantly arising, missions are handicapped for want of means. These must be abandoned unless God's people awake to the true state of things. Wait not until your death to make your will, but dispose of your means while you live.3TT 42.2