- Foreword
- Preparation for the Final Crisis
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- Christ in All the Bible
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- Lessons from the Church at Ephesus
- The Result of Inaction
- Winning Souls the Chief Aim
- Begin with Those Nearest
- The Example of Philip with Nathanael
- The Family a Missionary Field
- Instruct the Church in Missionary Work
- Set the Church Members to Work
- The Uneducated to Be Workers
- Arouse the Idlers
- The Youth to Be Missionaries
- Let the Churches Awake
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- Out of the Cities
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- The Sabbath in Our Restaurants
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- Publishing Houses in Mission Fields
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- Sacredness of God's Instrumentalities
- Co-operation
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- The Work in Europe
- A View of the Conflict
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- The Seal of God and the Mark of the Beast
- Our Burden Bearer
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- Homeward Bound
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- Last-day Deceptions
- Pantheistic Theories
- Fanaticism After 1844
- Past Experiences to Be Repeated
- Beware of a Sensational Religion
- A Warning Against False Teaching
- Diverting Minds from Present Duty
- A Renewal of the Straight Testimony
- Seek the First Love
- The Word of God Our Safeguard
- Study the Revelation
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- The Reward of Earnest Effort
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- A Parting Word of Confidence
A Practical Illustration
Years ago, when the company of believers in the soon coming of Christ was very small, the Sabbathkeepers at Topsham, Maine, met for worship in the large kitchen in the home of Brother Stockbridge Howland. One Sabbath morning Brother Howland was absent. We were surprised at this, because he was always so punctual. Soon he came in, his face aglow, shining with the glory of God. “Brethren,” he said, “I have found it. I have found that we can pursue a course of action regarding which the guarantee of God's word is: ‘Ye shall never fall.’ I am going to tell you about it.”3TT 388.1
He then told us that he had noticed that one brother, a poor fisherman, had been feeling that he was not as highly respected as he ought to be, and that Brother Howland and others thought themselves above him. This was not true, but it seemed true to him; and for several weeks he had not attended the meetings. So Brother Howland went to his house, and knelt before him, saying: “My brother, forgive me. What is it that I have done?” The man took him by the arm and tried to raise him to his feet. “No,” said Brother Howland, “what have you against me?” “I have nothing against you.” “But you must have,” said Brother Howland, “because once we could speak to one another, but now you do not speak to me at all, and I want to know what is the matter.”3TT 388.2
“Get up, Brother Howland,” he said. “No,” said Brother Howland, “I will not.” “Then I must get down,” he said, and he fell on his knees, and confessed how childish he had been and how many evil surmisings he had cherished. “And now,” he said, “I will put them all away.”3TT 388.3
As Brother Howland told this story, his face shone with the glory of the Lord. Just as he had finished, the fisherman and his family came in, and we had an excellent meeting.3TT 388.4
Suppose that some of us should follow the course pursued by Brother Howland. If when our brethren surmise evil, we would go to them saying, “Forgive me if I have done anything to harm you,” we might break the spell of Satan and set our brethren free from their temptations. Do not let anything interpose between you and your brethren. If there is anything that you can do by sacrifice to clear away the rubbish of suspicion, do it. God wants us to love one another as brethren. He wants us to be pitiful and courteous. He wants us to educate ourselves to believe that our brethren love us, and to believe that Christ loves us. Love begets love.3TT 389.1