- Preface
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- Patterning After the Master Evangelist
- Planning an Expanding Evangelism
- Moving Forward by Faith
- Evangelism of the Highest Type
- The Evangelist and His Team
- Advantages of Two and Two
- The Evangelistic Site
- The Outpost Centers
- Planning Sectional and Suburban Meetings
- Planning for a Permanent Work
- Finance and the Budget
- The Business Management of the Campaign
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- Our Present Truth Message
- Arresting Public Attention
- Successful and Impressive Advertising Methods
- The Evangelist in Publicity
- Avoiding Display and the Sensational
- Guarding Proper Approaches
- Platform Decorum, Announcements, and Preliminaries
- Interest-Holding Features
- Inquiry and Question Meetings
- Getting Acquainted With the People
- Printed Sermons And Literature
- The Debate
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- Preaching for the Final Decision
- Appeals and Altar Calls
- Helping Souls to Be Converted
- Gathering in the Interested
- Methods of Clinching Decisions
- Meeting Prejudice and Opposition
- Baptism and Church Membership
- Binding Off Thoroughly
- Length of Effort and Closing The Campaign
- Determining the Success of Meetings
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- Bible Teaching the Objective
- Personal Workers and Wise Counselors
- Searching for the Lost
- Women in Evangelism
- Both Men and Women Called to Bible Work
- The Gospel Visitor
- Women in Public Ministry
- Training and Background
- Bible Instructor's Qualifications
- Bible Work Techniques
- Lessons from the Master Teacher
- Results of Bible Work
- Adequate Wages for Women Workers
- Cautions to the Bible Instructor
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- The Spirit of the Ministry
- The Graces of Culture and Kindness
- Application to the Work
- Concentrating on the Main Task
- Health and Health Principles
- The Voice of the Gospel Worker
- Personal Appearance of the Evangelist
- The Evangelist's Wife
- Maintaining a High Moral Standard
- The Internship Period
- Calls to and Transfers of the Evangelistic Worker
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Emphasis in Congregational Singing
Choir and Congregational Singing—In the meetings held, let a number be chosen to take part in the song service. And let the singing be accompanied with musical instruments skillfully handled. We are not to oppose the use of instrumental music in our work. This part of the service is to be carefully conducted; for it is the praise of God in song.Ev 507.2
The singing is not always to be done by a few. As often as possible, let the entire congregation join.—Testimonies For The Church 9:144 (1909).Ev 507.3
The Song Service—The singing should not be done by a few only. All present should be encouraged to join in the song service.—Letter 157, 1902.Ev 507.4
Approach Harmony of Heavenly Choir—Music forms a part of God's worship in the courts above. We should endeavor in our songs of praise to approach as nearly as possible to the harmony of the heavenly choirs. I have often been pained to hear untrained voices, pitched to the highest key, literally shrieking the sacred words of some hymn of praise. How inappropriate those sharp, rasping voices for the solemn, joyous worship of God. I long to stop my ears, or flee from the place, and I rejoice when the painful exercise is ended.Ev 507.5
Those who make singing a part of divine worship should select hymns with music appropriate to the occasion, not funeral notes, but cheerful, yet solemn melodies. The voice can and should be modulated, softened, and subdued.—The Signs of the Times, June 22, 1882.Ev 508.1
With Heart and Understanding—I saw that all should sing with the spirit and with the understanding also. God is not pleased with jargon and discord. Right is always more pleasing to Him than wrong. And the nearer the people of God can approach to correct, harmonious singing, the more is He glorified, the church benefited, and unbelievers favorably affected.—Testimonies For The Church 1:146 (1857).Ev 508.2
Without Spirit and Understanding—Many are singing beautiful songs in the meetings, songs of what they will do, and what they mean to do; but some do not do these things; they do not sing with the spirit and the understanding also. So in the reading of the Word of God, some are not benefited, because they do not take it into their very life, they do not practice it.—The Review and Herald, September 27, 1892.Ev 508.3