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    Chapter 5—Cleansing the Temple

    The Pharisees were bitter in their hatred of Jesus. His teachings reproved their hypocritical lives, and their religion, which consisted of forms and ceremonies. With all their rigorous exactions they had no reverence for the true requirements of God, and daily trampled them beneath their feet. Early in his ministry, Christ condemned their sacrilegious practices by his act of cleansing the temple.1Red 73.3

    At the time of the passover, when Jerusalem was crowded with people who had come from a distance to celebrate this great annual festival, Jesus with his disciples mingled with the gathering throng. It was early in the morning, yet large crowds were already repairing to the temple. As Jesus entered, he was indignant to find the court of the temple arranged as a cattle market and a place of general traffic. There were not only stalls for the beasts, but there were tables where the priests themselves acted as money-brokers and exchangers. It was customary for each person who attended the passover to bring a piece of money, which was paid to the priests upon entering the temple.1Red 74.1

    From the changing of foreign coins and different denominations of money to accommodate strangers, this matter of receiving these offerings had grown into a disgraceful traffic, and a source of great profit to the priests. Many came from a great distance and could not bring their sacrificial offerings. Under the plea of accommodating such persons, in the outer court were cattle, sheep, doves, and sparrows for sale at exorbitant prices. The consequent confusion indicated a noisy cattle market, rather than the sacred temple of God. There could be heard sharp bargaining, buying and selling, the lowing of cattle, the bleating of sheep, and cooing of doves, mingled with the chinking of coin, and angry disputation. A great number of beasts were annually sacrificed at the passover, which made the sales at the temple immense. The dealers realized a large profit, which was shared with the avaricious priesthood and men of authority among the Jews. These hypocritical speculators, under cover of their holy profession, practiced all manner of extortion, and made their sacred office a source of personal revenue.1Red 74.2

    The babel of voices, the noises of animals, and the shouts of their drivers created such a confusion just without the sacred precincts that the worshipers within were disturbed, and the words addressed to the Most High were drowned in the uproar that invaded the temple erected to his glory. Yet the Jews were exceedingly proud of their piety, and tenacious of outward observances and forms. They rejoiced over their temple, and regarded a word spoken in its disfavor as blasphemy. They were rigorous in the performance of ceremonies connected with it, yet allowed the love of money and power to overrule their scruples, till they were scarcely aware of the distance they had wandered from the original purity of the sacrificial ceremony, instituted by God himself.1Red 75.1

    When the Lord came down upon Mount Sinai, the place was consecrated by his presence. A divine command was given Moses to put bounds around the mount and sanctify it, and the word of God was heard in warning: “Take heed to yourselves, that ye go not up into the mount, or touch the border of it. Whosoever toucheth the mount shall be surely put to death. There shall not a hand touch it, but he shall surely be stoned, or shot through; whether it be beast or man, it shall not live.” All the people were cleansed and sanctified for the presence of the Lord. In direct contrast to this example, the sacred temple, dedicated to the Almighty, was made a market-place and a house of merchandise.1Red 75.2

    As the youthful Galilean entered the enclosure, he stooped and picked up a whip of small cords that had been used in driving some of the animals. Jesus ascended the steps of the temple and surveyed the scene with a calm and dignified look. He saw and heard the traffic and bartering. His expression became stern and terrible. The eyes of many turned instinctively to look at this stranger; their gaze became riveted upon him. Others followed their example till the whole multitude were regarding him with a look of mingled fear and amazement.1Red 76.1

    They felt instinctively that this man read their inmost thoughts and their hidden motives of action. Some attempted to conceal their faces as if their evil deeds were written upon their countenances to be scanned by those searching eyes.1Red 76.2

    The confusion was hushed. The sound of traffic and bargaining ceased. The silence became painful. A sense of awe overpowered the entire assembly. It was as if they were arraigned before the tribunal of God to answer for their deeds. The Majesty of Heaven stood as the Judge will stand at the last day, and every one of that vast crowd for the time acknowledged him their Master. His eye swept over the multitude, taking in every individual. His form seemed to tower above them in commanding dignity, and a divine light illuminated his countenance. He spoke, and his clear, ringing voice, echoing through the arches of the temple, was like the voice that shook Mount Sinai, of old: “My house shall be called the house of prayer; but ye have made it a den of thieves.”1Red 76.3

    He slowly descended the steps, and raising the whip, which in his hand seemed changed to a kingly scepter, bade the bargaining company to quit the sacred limits of the temple, and take hence their merchandise. With a lofty zeal, and a severity he had never before manifested, he overthrew the tables of the money-changers, and the coin fell, ringing sharply upon the marble floor. The most hardened and defiant did not presume to question his authority, but, with prompt obedience, the dignitaries of the temple, the speculating priests, the cattle traders and brokers, rushed from his presence. The most avaricious did not stop to gather up their idolized money, but fled without a thought of their ill-gotten gains.1Red 77.1

    The beasts and birds were all hurried beyond the sacred portals. A panic of fear swept over the multitude who felt the over-shadowing of Christ's divinity. Cries of terror escaped from hundreds of blanched lips as the crowd rushed headlong from the place. Jesus smote them not with the whip of cords, but, to their guilty eyes, that simple instrument seemed like gleaming, angry swords, circling in every direction, and threatening to cut them down. Even the disciples quaked with fear, and were awe-struck by the words and manner of Jesus, so unlike the usual demeanor of the meek and lowly man of Galilee. But they remembered that it was written of him, “The zeal of thine house hath eaten me up.” Soon the multitude, with their cattle, their sheep, doves, and sparrows, were far removed from the temple of the Lord. The courts were free from unholy commerce, and a deep silence and solemnity settled upon the late scene of confusion. If the presence of the Lord sanctified the mount, his presence made equally sacred the temple reared to his honor.1Red 77.2

    How easily could that vast throng have resisted the authority of one man; but the power of His divinity overwhelmed them with confusion and a sense of their guilt. They had no strength to resist the divine authority of the Saviour of the world. The desecrators of God's holy place were driven from its portals by the Majesty of Heaven.1Red 78.1

    After the temple was cleansed, the demeanor of Jesus changed; the terrible majesty of his countenance gave place to an expression of tenderest sympathy. He looked after the flying crowd with eyes full of sorrow and compassion. There were some who remained, held by the irresistible attraction of his presence. They were unterrified by his awful dignity, their hearts were drawn toward him with love and hope. These people were not the great and powerful, who expected to impress him with a sense of their grandeur; they were the poor, the sick, and the afflicted.1Red 78.2

    After the buyers and sellers, and the promiscuous crowd with their merchandise, were driven out, Jesus healed the stricken ones who flocked unto him. The sick were relieved, the blind received their sight, the dumb praised God with loosened tongues, the lame leaped for joy, and demons were cast out from those they had long tormented. Mothers, pale with anxiety and watching, brought their dying infants to receive his blessing. He folded them tenderly to his bosom, and returned them to their mothers’ arms well and strong.1Red 78.3

    This was a scene worthy of the temple of the Lord. He who, a short time before, had stood upon the steps like an avenging angel, had now become a messenger of mercy, soothing the sorrows of the oppressed, encouraging the despairing, relieving the suffering. Hundreds returned to their homes from the passover sound in body and enlightened in mind, who had come there feeble and desponding.1Red 79.1

    During this time the people were slowly drifting back. They had partially recovered from the panic that had seized them, but their faces expressed an irresolution and timidity that could not be concealed. They looked with amazement upon the works of Jesus, beholding more wonderful cures than had ever been accomplished before. The Jews knew that the act of Jesus in purging the temple of its sacrilegious speculators, was not the exhibition of human power. The divine authority that inspired Jesus, and lifted him above humanity, was felt and realized by them, and should have been sufficient to bring them as worshipers at his feet. But they were determined to disbelieve him. They feared that this humble Galilean would take from them their power over the people, by his greater works and super-human authority. Their haughty spirits had looked for a king who would come with great pomp and heraldry, subduing the nations of the earth, and raising them to a much loftier station than they now occupied. This Man, who came teaching humility and love, aroused their hatred and scorn.1Red 79.2

    When he arose in the majesty of his sacred mission, they were stricken with sudden fear and condemnation. But, after the spell was broken, in the hardness of their hearts, they wondered why they had been so terror-stricken and fled so precipitately from the presence of a single man. What right had this youthful Galilean to interfere with the dignitaries of the temple? After a time they returned, but did not dare at once to resume their former occupation.1Red 80.1

    The crowd were comparatively innocent, for it was by the arrangement of the chief authorities of the temple that the outer court was turned into a market-place. The great sin of desecration lay upon the priesthood, who had perverted and disgraced their sacred office. The chief priests and elders counseled among themselves as to what course should be pursued toward Jesus, and what his conduct could mean, assuming an authority greater than their own, and rebuking them openly.1Red 80.2

    They went to Jesus with a deference born of the fear that still hung over them; for they concluded that he must be a prophet sent of God to restore the sanctity of the temple. They asked him, “What sign showest thou unto us, seeing that thou doest these things?” Jesus had already given them the strongest proof of his divine commission. He knew that no evidence he could present to them would convince them that he was the Messiah if his act of cleansing the temple had failed to do so. Therefore he answered their challenge with these words, “Destroy this temple, and in three days I will raise it up.” They supposed he referred to the temple at Jerusalem, and were astounded at his apparent presumption. Their unbelieving minds were unable to discern that he referred to his own body, the earthly temple of the Son of God. With indignation they answered, “Forty and six years was this temple in building, and wilt thou rear it up in three days?”1Red 80.3

    Jesus did not design that the skeptical Jews should discover the hidden meaning of his words, nor even his disciples at that time. After his resurrection they called to mind these words he had uttered, and they then understood them correctly. They remembered that he had also said that he had power to lay down his life and to take it again. Jesus was acquainted with the path his feet had entered upon, even unto the end. His words possessed a double meaning, referring to the temple at Jerusalem as well as his own material body.1Red 81.1

    Christ was the foundation and life of that temple. His crucifixion would virtually destroy it, because its services were typical of the future sacrifice of the Son of God. They pointed to the great antitype, which was Christ himself. When the Jews should accomplish their wicked purpose, and do unto him what they listed, from that day forth sacrificial offerings, and the services connected with them, would be valueless in the sight of God, for type would have met antitype in the perfect offering of the Son of God.1Red 81.2

    The whole priesthood was established to represent the mediatorial character and work of Christ; and the entire plan of sacrificial worship was a foreshadowing of the death of the Saviour to redeem the world from sin. There would be no more need of burnt-offerings and the blood of beasts when the great event toward which they had pointed for ages was consummated. The temple was Christ's; its services and ceremonies referred directly to him. What then must have been his feelings when he found it polluted by the spirit of avarice and extortion, a place of merchandise and traffic!1Red 81.3

    When Christ was crucified, the inner vail of the temple was rent in twain from top to bottom, which event signified that the ceremonial system of the sacrificial offerings was at an end forever, that the one great and final sacrifice was made in the Lamb of God, slain for the sins of the world.1Red 82.1

    In the defilement and cleansing of the temple we have a lesson for this time. The same spirit that existed among the Jews, leading them to substitute gain for godliness, and outward pomp for inward purity, curses the Christian world today. It spreads like a defiling leprosy among the professed worshipers of God. Sacred things are brought down to a level with the vain matters of the world. Vice is mistaken for virtue, and righteousness for crime. Temporal business is mingled with the worship of God. Extortion and wicked speculation are practiced by those who profess to be servants of the Most High. Said the inspired apostle, “Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.” It is necessary that Jesus should occupy his temple in the human heart every day, and cleanse it from the defilement of sin.1Red 82.2

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