- Preface
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- Ambassadors for Christ
- Consecration to the Work
- The Need of Preaching Christ
- Labor in New Fields
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- Pastoral Labor
- Faithfulness in Reproving Sin
- Compassion for the Erring
- Decision and Promptness in the Work of God
- Thoroughness in the Work
- Division of Labor
- A Personal Faith in Christ Our Greatest Need
- Meditation and Prayer
- Answers to Prayer
- The Cause of Doubts
- Danger in Cherishing Doubts
- The Importance of Bible Study
- How Shall We Search the Scriptures?
- Examination for the Ministry
- Young Ministers
- Manner of Speaking
- Danger in Overwork
- Order and Discipline
- Carefulness in Dress
- Physical Labor and Mental Activity
- Our Duty to Preserve Health
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- Discussions Not to be Sought
- Engaging in Secular Business
- Proper Remuneration for Ministers
- Danger in Self-Confidence
- Respect for the Sabbath
- The Minister's Wife
- Labor at Camp-Meetings
- Popular Holiness Meetings
- Business Meetings
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- Co-Operation Among the Churches
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- Education for the Missionary Work
- Young Men as Missionaries
- Methods of Labor
- Christ Our Source of Strength
- Love is Power
- No Respect of Persons With God
- Christ's Example a Rebuke to Bigotry and Exclusiveness
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- The Danger of Formalism
- Personal Effort
- Bible Readings with Families
- The Work of the Colporteur
- Importance of the Canvassing Work
- Cautions to Canvassers
- Economy in Mission Work
- Encouraging Words to the Workers
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- Christ Our Righteousness
- Christian Deportment and Influence
- Trust in God
- Effectual Prayer
- Are We in the Faith?
- Christ's Followers the Light of the World
- Courage in the Lord
- Love Among Brethren
- Humility and Faithfulness in Laborers
- Diligence and Consecration Needed
- Our Mighty Helper
- Consistency in the Christian Life
- Duties and Privileges of the Christian Laborer
Christ's Example a Rebuke to Bigotry and Exclusiveness
In every age since Christ was among men, there have been some who choose to seclude themselves from others, manifesting a Pharisaical desire for pre-eminence. Shutting themselves away from the world, they have not lived to bless their fellow-men. There is no example in the life of Christ for this self-righteous bigotry; his character was genial and beneficent. There is not a monastic order upon earth from which he would not have been excluded for overstepping the prescribed rules. In every religious denomination, and in almost every church, are to be found erratics who would have blamed him for his liberal mercies. They would have found fault with him because he ate with publicans and sinners; they would have accused him of worldly conformity in attending a wedding feast, and would have censured him unmercifully for permitting his friends to make a supper in honor of him and his disciples. But on these very occasions, by his precious teachings, as well as by his generous conduct, he was enshrining himself in the hearts of those whom he honored with his presence. He was giving them an opportunity to become acquainted with him, and to see the marked contrast between his life and teachings and those of the Pharisees. As professed followers of Christ, we have much to learn. There is with many an icy chilliness, a reserve like that of the Pharisees, that must be broken down. They are not willing to become learners, but, like the Pharisees, desire to be dictators, teachers. God sent his Son to give his people a better knowledge of the truth, to show them the best way to help their fellow-men. But the Pharisees refused to receive the divine instruction. They thought that Christ was too liberal. His ways did not agree with theirs; and instead of seeking to come into harmony with Christ, they sought to bring Christ into harmony with them. While he differed from them so widely, his influence would, they thought, lessen theirs, and would counteract their teachings. In order to carry out their own purposes, they set themselves in opposition to Christ, and thus brought darkness upon themselves.GW92 319.2
Those with whom God has intrusted his truth, must possess the same beneficent spirit that Christ manifested. They must adopt the same broad plans of action. They should have a kind, generous spirit toward the poor, and in a special sense feel that we are God's stewards. They must hold all they have—property, mental powers, spiritual strength—as not their own, but only lent them to advance the cause of Christ in the earth. Like Christ they should not shun the society of their fellow-men, but should seek it with the purpose of bestowing upon others the heavenly benefits they have received from God.—MS.GW92 320.1