Prophetic Gift Inseparable From the Movement

Drawing a present-day lesson from the directions of Moses (in Deuteronomy 6:20-25) to rehearse to the children, as they came to the age of inquiry, the signs and wonders wrought in their deliverance from Egypt, Mrs. White wrote in 1882:AGP 374.2

“Here are principles that we are not to regard with indifference. Those who have seen the truth and felt its importance, and have had an experience in the things of God, are to teach sound doctrine to their children. They should make them acquainted with the great pillars of our faith, the reasons why we are Seventh-day Adventists,—why we are called, as were the children of Israel, to be a peculiar people, a holy nation, separate and distinct from all other people on the face of the earth. These things should be explained to the children in simple language, easy to be understood; and as they grow in years, the lessons imparted should be suited to their increasing capacity, until the foundations of truth have been laid broad and deep.” Testimonies for the Church 5:330.

The story of the birth of the nation of Israel, of their deliverance from cruel bondage and their final entrance into Canaan, could not be told without relating the work of Moses as a prophet. Interwoven with every phase of the history were the messages that came from heaven through the great prophet of that period. He was the mouthpiece for Jehovah, making known His will, guiding them in their organization and in their movements; reproving their sins, rebuking their rebellion, and entreating them as a father.AGP 374.3

It is likewise impossible today to tell our children “the reasons why we are Seventh-day Adventists” without familiarizing them with the prominent part played by the renewed gift of prophecy in the laying of a scriptural foundation, and building thereon, in guiding in the principles of organization, in fostering every cardinal feature of the advent movement, and in bearing messages of counsel and reproof, or of hope and courage.AGP 374.4

It is possible to believe nominally in the gift of prophecy, to accept the messages of former prophets, and yet reject and oppose a contemporary messenger chosen of God to give instruction to His people. In Christ’s day the words of the ancient prophets were read every Sabbath in their synagogues, yet the religious leaders rejected John the Baptist, and crucified the Prophet who came direct from heaven,—the greatest who ever appeared on earth. The reason why they closed their ears against Heaven’s messengers, together with the existence of modern Pharisaism, is well set forth in these words:AGP 375.1

“The reproofs, the cautions, the corrections of the Lord, have been given to His church in all ages of the world. These warnings were despised and rejected in Christ’s day by the self-righteous Pharisees, who claimed that they needed no such reproof, and were unjustly dealt with. They would not receive the word of the Lord through His servants, because it did not please their inclinations. Should the Lord give a vision right before this class of people in our day, pointing out their mistakes, rebuking their self-righteousness and condemning their sins, they would rise up in rebellion, like the inhabitants of Nazareth when Christ showed them their true condition.” Testimonies for the Church 5:689.