- Preface
-
-
-
-
-
-
- Chapter 13—Temptation No Excuse for Sin
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
- Chapter 38—Accountability for Light
-
-
- Chapter 41—Divine Guidance
-
-
- Chapter 44—Self-denial
-
- Chapter 46—Abiding Presence of Christ
-
-
-
-
-
- Chapter 50—Education for Eternity
-
-
-
-
- Chapter 55—Aspiration for Improvement
-
-
-
-
-
- Chapter 59—Responsibility for Soul Winning
-
- Chapter 61—Personal Work
-
-
- Chapter 64—Unselfish Service
-
-
-
-
-
-
-
-
-
-
-
- Chapter 79—Our Attitude in Prayer
- Chapter 80—Faith and Prayer
-
- Chapter 82—Search the Scriptures for Yourself
-
-
-
-
- Chapter 87—A Well-grounded Hope
-
-
-
-
-
-
-
-
- Chapter 94—The Effect of Fiction
-
-
-
-
-
-
- Chapter 107—A Christian Household
- Chapter 108—Faithfulness in Home Duties
-
-
-
-
-
-
- Chapter 115—The Hour of Worship
- Chapter 116—Religious Hospitality
-
-
-
-
- Chapter 126—Words of Counsel
-
-
- Chapter 129—Unholy Influences at Work
-
-
-
-
- Chapter 134—Literary Societies
-
-
-
-
- Chapter 137—Christian Sociability and Courtesy
-
-
-
- Chapter 141—The Choice of Companions
- Chapter 142—The Golden Rule
-
-
-
-
- Chapter 147—Irreligious Visitors
-
-
-
-
-
-
-
-
-
- Chapter 155—Responsibilities of Marriage
-
- Chapter 157—The Example of Isaac
-
A Snare to God's People
As we see the love of fashion and display among those who profess to believe present truth, we sadly ask, Will the people of God learn nothing from the history of the past? There are few who understand their own hearts. The vain and trifling lovers of fashion may claim to be followers of Christ; but their dress and conversation show what occupies the mind and engages the affections. Their lives betray their friendship for the world, and it claims them as its own.MYP 354.3
How can one that has ever tasted the love of Christ be satisfied with the frivolities of fashion? My heart is pained to see those who profess to be followers of the meek and lowly Saviour, so eagerly seeking to conform to the world's standard of dress. Notwithstanding their profession of godliness, they can hardly be distinguished from the unbeliever. They do not enjoy a religious life. Their time and means are devoted to the one object of dressing for display.MYP 355.1
Pride and extravagance in dress is a sin to which woman is especially prone. Hence the injunction of the apostle relates directly to her: “In like manner, also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array; but (which becometh women professing godliness) with good works.”MYP 355.2