February 18, 1909

Instruction to Ministers

EGW

In these last days ministers need to guard the churches against the dangers arising from the acceptance of fanciful and erroneous theories by preaching the plain truths of the Word regarding individual duty and responsibility. The people of God are to be educated to hate and forsake all unrighteousness if they would be prepared for a place in the kingdom of heaven. Teach that the fruits of repentance are to be seen in the life in deeds of righteousness. By lives of faith and devotion, and reliance upon the Word of God as the foundation of all faith, by acts of unselfishness and sincerity, teach them to make known the saving grace of Christ.RH February 18, 1909, par. 1

The qualifications which shine brightest in the eyes of men and are most attractive in the kingdom of the world, have no recognition in the kingdom of God. The rewards of Christ's kingdom are not for the covetous, the selfish, the proud. No, no; those who enter into eternal life enter it because the perfection of Christ's character has been imparted to them. In the kingdom of God nobility and holiness of character are accounted wealth. That which is pure and lovely counts. The knowledge of the truth in the heart, virtue of character, the manifestation of love such as Christ possessed,—those who are possessors of these are sharers in the kingdom of Christ.RH February 18, 1909, par. 2

The lesson of the barren fig-tree is one that we should keep continually before us. It is not profession of righteousness that will meet the needs of the world today, and fulfil the will of God for the human family. God is looking for fruit-bearing branches. “Feed my sheep with pure provender,” is the Lord's command to those who stand as teachers of the gospel of salvation. He has made provision that the gospel's saving power shall be presented in all places.RH February 18, 1909, par. 3

This gospel, Paul declares, must be preached to every creature under heaven; “whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God.” The apostle bears the burden of the stewardship given him. He must co-operate with God in the work of saving souls, dispensing faithfully as one who must give an account. And as he labors, he sees by the eye of faith the results of his work; souls who were without God and without hope in the world would receive the faith, and in their turn preach the gospel they had received. “Now in Christ Jesus,” he declares, “ye who sometimes were far off are made nigh by the blood of Christ.... For through him we both have access by one Spirit unto the Father. Now therefore ye are no more strangers and foreigners, but fellow citizens with the saints, and of the household of God; and are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner-stone; in whom all the building fitly framed together groweth unto an holy temple in the Lord.”RH February 18, 1909, par. 4

Conditions to our knowledge of the mystery of God are plainly stated, “If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel.” This calls for much searching of the Scriptures. We can not be settled in the faith unless we educate and train every faculty of the mind. To continue in the faith means to have a determined purpose to use every God-given power in becoming an experienced and competent builder with God, building up the souls of those in the faith, and striving to reach those who have not yet come to a knowledge of the truth.RH February 18, 1909, par. 5

I was shown that mistakes have been made that have left wrong impressions upon minds, because there were allowed to preside over important interests men who were deficient in the saving grace of the gospel, who had not made its purity and simplicity a part of their lives, and who did not seek God often in earnest, humble prayer. Righteous, self-denying works were not regarded by them as being a necessary part of Christian experience. They did not see the necessity of having the Spirit of Christ and of emulating his example in their work of ministry.RH February 18, 1909, par. 6

I am instructed to say to our ministers, Be careful that the work of cleansing and sanctifying shall go on in your own individual souls. Let your first thought be to make your calling and election sure. Your example is to be full of kindness and encouragement. No masterful spirit is to come in, but let the heart be filled with the tenderness and love and compassion of Christ. Work every day for sanctification of the spirit through belief of the truth. Let all realize that they are chosen of God to reveal that they understand the mystery of godliness.RH February 18, 1909, par. 7

As a people we are to be purified from our natural evil habits and desires. Our hearts must be changed, or we can not correctly represent the Lord Jesus, who gave his life for us. The Son of God took humanity upon him that he might make it possible for humanity to take hold upon divinity through the exercise of a perfect faith. Christ is our example for the development of a perfect character. Through the strength we receive from him, we may be overcomers. In seeking him for those things that we need, we must exercise a faith that will not be denied. We must represent him by following humbly in his footsteps. Through faith in his merits and practise of the truth, we shall receive of his grace, and this will be revealed in kindness of heart and of action, and in singleness of purpose. Courtesy and sympathy will be revealed in our lives. By a daily opening of the heart to truth and righteousness, as they are found in Jesus, we shall be able to reveal that truth and that righteousness in our dealings with others.RH February 18, 1909, par. 8

The Spirit of Christ is grieved when any of his followers give evidence of possessing a harsh, unfair, or exacting spirit. As laborers together with God, each should regard the other as part of God's great firm. He desires that they shall counsel together. There is to be no drawing apart, for the spirit of independence dishonors the truth we profess. One special evidence that the Spirit of Christ is abiding in his church is the unity and harmony which exist among its members. This is the brightest witness to the possession of true religion; for it will convert and transform the natural man, and fashion him after the divine similitude.RH February 18, 1909, par. 9

The converting power of Christ is the agency that will overcome our individual defects of character, and make us laborers together with God. By the truth held in its purity souls will be reached who could not otherwise be influenced to obey. The Holy Spirit is to be our counselor and guide in every branch of the work. The will of God made manifest in the life reveals the power of the Word to overcome the natural traits of character, and to change the believer “from glory to glory, even as by the Spirit of the Lord.”RH February 18, 1909, par. 10