- A Word to the Reader
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- Introduction
- Chapter 6—The Loving Watchcare of Jesus
- Chapter 7—Christ Holds Control
- Chapter 8—Willing to Spend and Be Spent
- Chapter 9—Examine Yourselves
- Chapter 10—Good Angels More Powerful Than Evil Angels
- Chapter 11—What Are We Worth?
- Chapter 12—Angels Are Amazed
- Chapter 13—Importance of Receiving the Holy Spirit
- Chapter 14—In Every Place
- Chapter 15—When the Church Awakes
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- Introduction
- Chapter 19—What to Preach and Not to Preach
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- Chapter 21—Fanciful or Speculative Teachings
- Chapter 22—The Peril of Extreme Views
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- Chapter 25—The Foundation of Our Faith
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- Introduction
- Chapter 26—The Perfect Law
- Chapter 27—The Character of the Law of God
- Chapter 28—Satan's Enmity Toward the Law
- Chapter 29—Christ Our Only Hope
- Chapter 30—The Law and the Gospel
- Chapter 31—The Law in Galatians
- Chapter 32—The Righteousness of Christ in the Law
- Chapter 33—“Search the Scriptures”
- Chapter 34—The Word Made Flesh
- Chapter 35—“Tempted in All Points Like as We Are”
- Chapter 36—No Caste in Christ
- Chapter 37—“Even So Send I You”
- Chapter 38—The Temptation of Christ
- Chapter 39—First Temptation of Christ
- Chapter 40—Second Temptation of Christ
- Chapter 41—Third Temptation of Christ
- Chapter 42—The Revelation of God
- Chapter 43—Christ the Life-giver
- Chapter 44—The Risen Saviour
- Chapter 45—The First Fruits
- Chapter 46—A Divine Sin Bearer
- Chapter 47—The Truth as It Is in Jesus
- Chapter 48—The Divine Standard
- Chapter 49—Surrender and Confession
- Chapter 50—Come and Seek and Find
- Chapter 51—United With the Living Vine
- Chapter 52—Christ Our High Priest
- Chapter 53—Transformation Through Faith and Obedience
- Chapter 54—The Subject Presented in 1883
- Chapter 55—Presented as Old Truth in New Framework
- Chapter 56—A Truth Bearing the Divine Credentials
- Chapter 57—Christ the Way of Life
- Chapter 58—“Thou Hast Left Thy First Love”
- Chapter 59—Perfect Obedience Through Christ
- Chapter 60—Relation of Faith and Works
- Chapter 61—Christ the Center of the Message
- Chapter 62—Justified by Faith
- Chapter 63—The Pearl of Great Price
- Chapter 64—“The Darkness Comprehended It Not”
- Chapter 65—How to Meet a Controverted Point of Doctrine
Chapter 57—Christ the Way of Life
[This article appeared in The Review and Herald, November 4, 1890.]
“Jesus came into Galilee, preaching the gospel of the kingdom of God, and saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel” (Mark 1:14, 15).1SM 365.1
Repentance is associated with faith, and is urged in the gospel as essential to salvation. Paul preached repentance. He said, “I kept back nothing that was profitable unto you, but have shewed you, and have taught you publickly, and from house to house, testifying both to the Jews and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ” (Acts 20:20, 21). There is no salvation without repentance. No impenitent sinner can believe with his heart unto righteousness. Repentance is described by Paul as a godly sorrow for sin, that “worketh repentance to salvation not to be repented of” (2 Corinthians 7:10). This repentance has in it nothing of the nature of merit, but it prepares the heart for the acceptance of Christ as the only Saviour, the only hope of the lost sinner.1SM 365.2
As the sinner looks to the law, his guilt is made plain to him, and pressed home to his conscience, and he is condemned. His only comfort and hope is found in looking to the cross of Calvary. As he ventures upon the promises, taking God at His word, relief and peace come to his soul. He cries, “Lord, Thou hast promised to save all who come unto Thee in the name of Thy Son. I am a lost, helpless, hopeless soul. Lord, save, or I perish.” His faith lays hold on Christ, and he is justified before God.1SM 365.3
But while God can be just, and yet justify the sinner through the merits of Christ, no man can cover his soul with the garments of Christ's righteousness while practicing known sins, or neglecting known duties. God requires the entire surrender of the heart, before justification can take place; and in order for man to retain justification, there must be continual obedience, through active, living faith that works by love and purifies the soul.1SM 366.1
James writes of Abraham and says, “Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? Seest thou how faith wrought with his works, and by works was faith made perfect? And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God. Ye see then how that by works a man is justified, and not by faith only” (James 2:21-24). In order for man to be justified by faith, faith must reach a point where it will control the affections and impulses of the heart; and it is by obedience that faith itself is made perfect.1SM 366.2
Faith the Condition of Promise
Without the grace of Christ, the sinner is in a hopeless condition; nothing can be done for him; but through divine grace, supernatural power is imparted to the man, and works in mind and heart and character. It is through the impartation of the grace of Christ that sin is discerned in its hateful nature, and finally driven from the soul temple. It is through grace that we are brought into fellowship with Christ, to be associated with Him in the work of salvation. Faith is the condition upon which God has seen fit to promise pardon to sinners; not that there is any virtue in faith whereby salvation is merited, but because faith can lay hold of the merits of Christ, the remedy provided for sin. Faith can present Christ's perfect obedience instead of the sinner's transgression and defection. When the sinner believes that Christ is his personal Saviour, then, according to His unfailing promises, God pardons his sin, and justifies him freely. The repentant soul realizes that his justification comes because Christ, as his substitute and surety, has died for him, is his atonement and righteousness.1SM 366.3
“Abraham believed God, and it was counted unto him for righteousness. Now to him that worketh is the reward not reckoned of grace, but of debt. But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness” (Romans 4:3-5). Righteousness is obedience to the law. The law demands righteousness, and this the sinner owes to the law; but he is incapable of rendering it. The only way in which he can attain to righteousness is through faith. By faith he can bring to God the merits of Christ, and the Lord places the obedience of His Son to the sinner's account. Christ's righteousness is accepted in place of man's failure, and God receives, pardons, justifies, the repentant, believing soul, treats him as though he were righteous, and loves him as He loves His Son. This is how faith is accounted righteousness; and the pardoned soul goes on from grace to grace, from light to a greater light. He can say with rejoicing, “Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; which he shed on us abundantly through Jesus Christ our Saviour; that being justified by his grace, we should be made heirs according to the hope of eternal life” (Titus 3:5-7).1SM 367.1
Again: it is written, “But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God” (John 1:12, 13). Jesus declared, “Except a man be born again, he cannot see the kingdom of God” (John 3:3). “Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God” (John 3: 5). It is not a low standard that is placed before us; for we are to become the children of God. We are to be saved as individuals; and in the day of test and trial we shall be able to discern between him that serveth God and him that serveth Him not. We are saved as individual believers in the Lord Jesus Christ.1SM 367.2
Many are losing the right way, in consequence of thinking that they must climb to heaven, that they must do something to merit the favor of God. They seek to make themselves better by their own unaided efforts. This they can never accomplish. Christ has made the way by dying our sacrifice, by living our example, by becoming our great high priest. He declares, “I am the way, the truth, and the life” (John 14:6). If by an effort of our own we could advance one step toward the ladder, the words of Christ would not be true. But when we accept Christ, good works will appear as fruitful evidence that we are in the way of life, that Christ is our way, and that we are treading the true path that leads to heaven.1SM 368.1
He Becomes Our Righteousness
Christ looks at the spirit, and when He sees us carrying our burden with faith, His perfect holiness atones for our shortcomings. When we do our best, He becomes our righteousness. It takes every ray of light that God sends to us to make us the light of the world.—Letter 22, 1889. [Originally listed as letter 33, this reference has been reclassified as Letter 22, 1889.]1SM 368.2