- A Word to the Reader
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- Introduction
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- The Danger of Speculative Ideas
- The Charm of New Theories
- The Need for Clear Discernment
- Fanaticism to Appear in Our Midst
- Feeling Not to Master Judgment
- Obedience Versus Emotion or Rapture
- A Call for Old-fashioned Sermons
- Cold Formalism or Fanaticism
- False Ideas of God's Blessing
- All is Quiet, Calm, Unpretending
- The Example of Christ
- A Desire to Change the Present Order
- No Oddities or Eccentricities
- God's Word to Be Uncontaminated by Fallacies
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- Seek not for Miraculous Manifestations
- When the Miracle Worker Disregards God's Law
- None Need be Deceived
- Will Sweep in the Whole World
- Miracles not a Test
- Wonderful Miracles Will Deceive
- How Satan and His Agents Work
- Ellen G. White Worked No Miracles
- Why Miracles are Less Important Today
- Miracles in the Closing Conflict
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- Introduction
- Chapter 19—An Object Lesson
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- Satisfaction and Blessing in Sacrificial Labor
- Not to Demand a Stipulated Sum
- Do the Work and Accept Wages Offered
- Pay to Be According to Labor
- Privilege of Working Versus Wages
- “An Expensive Family”
- An Appeal for Equality
- The Toll of Large Wages
- Higher Wages Proposed for Superior Men
- The Necessities and Comforts of Life
- Free From Worldly Enterprises and Conflicting Duties
- Avoid Cultivating Expensive Tastes
- Spirit of Self-Denial of Early Days Required Now
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- Procuring the Very Best Talent
- Wages for Institutional Workers
- A View of Threatening Dangers in 1890
- The Importance of Self-Denial
- A Threat to All Our Institutions
- A Characteristic Feature of the Work Imperiled
- Physicians and Ministers Called to Self-Denial
- Counsel to a Physician Regarding a Fixed Salary
- A Percentage Proposition Counseled Against
- “Do Not Exact a High Salary”
- Extravagance and Influence
- An Important Interview Regarding Physicians’ Wages
- Meeting an Emergency
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- Chapter 23—Counsel to One Who for Financial Reasons Was Planning to Leave the Work of God
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- Introduction
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- Bereavement Softens and Subdues
- We Shall See Our Children Again
- Children In the Resurrection
- Jesus Says, “Lean on Me”
- Blessed Are the Dead Who Die in the Lord
- Look to the Happy Family Reunion
- Will Be Called in Special Resurrection
- No Sin in Weeping
- He Sleeps in Jesus
- The Lord to Be Your Comfort
- Ellen White in Her Hour of Bereavement
- The Glorious Resurrection Morning
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- Introduction
- Chapter 32—Proper Attitude in Prayer
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- Chapter 34—Useful Occupation Better Than Games
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- Chapter 37—The Aged Who Have No Homes
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- Chapter 39—Counsel on Voting
- Chapter 40—Hops, Tobacco, and Swine
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- Appendix 2—Important Factors in Choosing a Life Companion
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Chapter 3—The “Holy Flesh” Doctrine
[A fanatical teaching termed “The Doctrine of Holy Flesh” was started in 1900 in Indiana, leading the conference president and various workers into serious error. This theory alleged that those who follow the Saviour must have their fallen natures perfected by passing through a “Garden of Gethsemane” experience, thus acquiring a state of physical sinlessness as an essential preparation for translation. Eyewitness accounts report that in their services the fanatics worked up a high pitch of excitement by use of musical instruments such as organs, flutes, fiddles, tambourines, horns, and even a big bass drum. They sought a physical demonstration and shouted and prayed and sang until someone in the congregation would fall, prostrate and unconscious, from his seat. One or two men, walking up and down the aisle for the purpose, would drag the fallen person up on the rostrum. Then about a dozen individuals would gather around the prostrate body, some singing, some shouting, and some praying, all at the same time. When the subject revived, he was counted among those who had passed through the Gethsemane experience, had obtained holy flesh, and had translation faith. Thereafter, it was asserted, he could not sin and would never die. Elders S. N. Haskell and A. J. Breed, two of our leading denominational ministers, were sent to the camp meeting held at Muncie, Indiana, from September 13 to 23, 1900, to meet this fanaticism. These developments were revealed to Mrs. White while she was in Australia in January, 1900, and she bore testimony of warning and reproof against it, as seen in the two following messages.—Compilers.]2SM 31.1