- A Word to the Reader
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- Introduction
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- The Danger of Speculative Ideas
- The Charm of New Theories
- The Need for Clear Discernment
- Fanaticism to Appear in Our Midst
- Feeling Not to Master Judgment
- Obedience Versus Emotion or Rapture
- A Call for Old-fashioned Sermons
- Cold Formalism or Fanaticism
- False Ideas of God's Blessing
- All is Quiet, Calm, Unpretending
- The Example of Christ
- A Desire to Change the Present Order
- No Oddities or Eccentricities
- God's Word to Be Uncontaminated by Fallacies
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- Seek not for Miraculous Manifestations
- When the Miracle Worker Disregards God's Law
- None Need be Deceived
- Will Sweep in the Whole World
- Miracles not a Test
- Wonderful Miracles Will Deceive
- How Satan and His Agents Work
- Ellen G. White Worked No Miracles
- Why Miracles are Less Important Today
- Miracles in the Closing Conflict
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- Introduction
- Chapter 19—An Object Lesson
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- Satisfaction and Blessing in Sacrificial Labor
- Not to Demand a Stipulated Sum
- Do the Work and Accept Wages Offered
- Pay to Be According to Labor
- Privilege of Working Versus Wages
- “An Expensive Family”
- An Appeal for Equality
- The Toll of Large Wages
- Higher Wages Proposed for Superior Men
- The Necessities and Comforts of Life
- Free From Worldly Enterprises and Conflicting Duties
- Avoid Cultivating Expensive Tastes
- Spirit of Self-Denial of Early Days Required Now
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- Procuring the Very Best Talent
- Wages for Institutional Workers
- A View of Threatening Dangers in 1890
- The Importance of Self-Denial
- A Threat to All Our Institutions
- A Characteristic Feature of the Work Imperiled
- Physicians and Ministers Called to Self-Denial
- Counsel to a Physician Regarding a Fixed Salary
- A Percentage Proposition Counseled Against
- “Do Not Exact a High Salary”
- Extravagance and Influence
- An Important Interview Regarding Physicians’ Wages
- Meeting an Emergency
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- Chapter 23—Counsel to One Who for Financial Reasons Was Planning to Leave the Work of God
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- Introduction
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- Bereavement Softens and Subdues
- We Shall See Our Children Again
- Children In the Resurrection
- Jesus Says, “Lean on Me”
- Blessed Are the Dead Who Die in the Lord
- Look to the Happy Family Reunion
- Will Be Called in Special Resurrection
- No Sin in Weeping
- He Sleeps in Jesus
- The Lord to Be Your Comfort
- Ellen White in Her Hour of Bereavement
- The Glorious Resurrection Morning
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- Introduction
- Chapter 32—Proper Attitude in Prayer
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- Chapter 34—Useful Occupation Better Than Games
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- Chapter 37—The Aged Who Have No Homes
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- Chapter 39—Counsel on Voting
- Chapter 40—Hops, Tobacco, and Swine
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- Appendix 2—Important Factors in Choosing a Life Companion
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A Caution Regarding Extreme Positions
There were some who had capabilities to help the church, but who needed first to set their own hearts in order. Some had been bringing in false tests, and had made their own ideas and notions a criterion, magnifying matters of little importance into tests of Christian fellowship, and binding heavy burdens upon others. Thus a spirit of criticism, faultfinding, and dissension had come in, which had been a great injury to the church. And the impression was given to unbelievers that Sabbathkeeping Adventists were a set of fanatics and extremists, and that their peculiar faith rendered them unkind, uncourteous, and really unchristian in character. Thus the course of a few extremists prevented the influence of the truth from reaching the people.2SM 318.3
Some were making the matter of dress of first importance, criticizing articles of dress worn by others, and standing ready to condemn everyone who did not exactly meet their ideas. A few condemned pictures, urging that they are prohibited by the second commandment, and that everything of this kind should be destroyed.2SM 319.1
These one-idea men can see nothing except to press the one thing that presents itself to their minds. Years ago we had to meet this same spirit and work. Men arose claiming to have been sent with a message condemning pictures, and urging that every likeness of anything should be destroyed. They went to such lengths as even to condemn clocks which had figures, or “pictures,” upon them.2SM 319.2
Now we read in the Bible of a good conscience; and there are not only good but bad consciences. There is a conscientiousness that will carry everything to extremes, and make Christian duties as burdensome as the Jews made the observance of the Sabbath. The rebuke which Jesus gave to the scribes and Pharisees applies to this class as well: “Ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God” (Luke 11:42). One fanatic, with his strong spirit and radical ideas, who will oppress the conscience of those who want to be right, will do great harm. The church needs to be purified from all such influences.2SM 319.3
Pictures Used by God
The second commandment prohibits image worship; but God Himself employed pictures and symbols to represent to His prophets lessons which He would have them give to the people, and which could thus be better understood than if given in any other way. He appealed to the understanding through the sense of sight. Prophetic history was presented to Daniel and John in symbols, and these were to be represented plainly upon tables, that he who reads might understand.2SM 319.4
It is true that altogether too much money is expended upon pictures; not a little means which should flow into the treasury of God is paid to the artist. But the evil that will result to the church from the course of these extremists is far greater than that which they are trying to correct. It is sometimes a difficult matter to tell just where the line is, where picturemaking becomes a sin. But those who love God and desire with all their hearts to keep His commandments, will be directed by Him. God would not have them depend on any man to be conscience for them. He who accepts all the ideas and impressions of unbalanced minds will become confused and bewildered. It is Satan's object to divert the attention from the third angel's message to side issues, that minds and hearts that should be growing in grace and in the knowledge of the truth, may be dwarfed and enfeebled, so that God may not be glorified by them.—Historical Sketches of the Foreign Missions of the Seventh-day Adventists, 211, 212.2SM 320.1