- A Word to the Reader
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- Introduction
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- The Danger of Speculative Ideas
- The Charm of New Theories
- The Need for Clear Discernment
- Fanaticism to Appear in Our Midst
- Feeling Not to Master Judgment
- Obedience Versus Emotion or Rapture
- A Call for Old-fashioned Sermons
- Cold Formalism or Fanaticism
- False Ideas of God's Blessing
- All is Quiet, Calm, Unpretending
- The Example of Christ
- A Desire to Change the Present Order
- No Oddities or Eccentricities
- God's Word to Be Uncontaminated by Fallacies
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- Seek not for Miraculous Manifestations
- When the Miracle Worker Disregards God's Law
- None Need be Deceived
- Will Sweep in the Whole World
- Miracles not a Test
- Wonderful Miracles Will Deceive
- How Satan and His Agents Work
- Ellen G. White Worked No Miracles
- Why Miracles are Less Important Today
- Miracles in the Closing Conflict
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- Introduction
- Chapter 19—An Object Lesson
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- Satisfaction and Blessing in Sacrificial Labor
- Not to Demand a Stipulated Sum
- Do the Work and Accept Wages Offered
- Pay to Be According to Labor
- Privilege of Working Versus Wages
- “An Expensive Family”
- An Appeal for Equality
- The Toll of Large Wages
- Higher Wages Proposed for Superior Men
- The Necessities and Comforts of Life
- Free From Worldly Enterprises and Conflicting Duties
- Avoid Cultivating Expensive Tastes
- Spirit of Self-Denial of Early Days Required Now
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- Procuring the Very Best Talent
- Wages for Institutional Workers
- A View of Threatening Dangers in 1890
- The Importance of Self-Denial
- A Threat to All Our Institutions
- A Characteristic Feature of the Work Imperiled
- Physicians and Ministers Called to Self-Denial
- Counsel to a Physician Regarding a Fixed Salary
- A Percentage Proposition Counseled Against
- “Do Not Exact a High Salary”
- Extravagance and Influence
- An Important Interview Regarding Physicians’ Wages
- Meeting an Emergency
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- Chapter 23—Counsel to One Who for Financial Reasons Was Planning to Leave the Work of God
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- Introduction
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- Bereavement Softens and Subdues
- We Shall See Our Children Again
- Children In the Resurrection
- Jesus Says, “Lean on Me”
- Blessed Are the Dead Who Die in the Lord
- Look to the Happy Family Reunion
- Will Be Called in Special Resurrection
- No Sin in Weeping
- He Sleeps in Jesus
- The Lord to Be Your Comfort
- Ellen White in Her Hour of Bereavement
- The Glorious Resurrection Morning
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- Introduction
- Chapter 32—Proper Attitude in Prayer
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- Chapter 34—Useful Occupation Better Than Games
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- Chapter 37—The Aged Who Have No Homes
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- Chapter 39—Counsel on Voting
- Chapter 40—Hops, Tobacco, and Swine
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- Appendix 2—Important Factors in Choosing a Life Companion
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A Delicate Situation
In regard to the matter of prayer for the sick, many confusing ideas are advanced. One says, “He who has been prayed for must walk out in faith, giving God the glory, and making use of no remedies. If he is at a health institute he should leave it at once.”2SM 345.1
I know that these ideas are wrong, and that if accepted they would lead to many evils.2SM 345.2
On the other hand, I do not wish to say anything that might be interpreted to mean a lack of belief in the efficacy of prayer.2SM 345.3
The path of faith lies close beside the path of presumption. Satan is ever seeking to lead us into false paths. He sees that a misunderstanding of what constitutes faith will confuse and disappoint. He is pleased when he can persuade men and women to reason from false premises.2SM 345.4
I can pray for the sick only in one way—“Lord, if it be in accordance with Thy will, for Thy glory and the good of the one who is sick, heal the sufferer, we pray. Not our will, but Thine be done.”2SM 345.5
Nehemiah did not regard his duty as done when he had mourned and wept and prayed before the Lord. He did not only pray. He worked, mingling petition and endeavor.2SM 346.1
It is no denial of faith to use rational remedies judiciously.—Manuscript 31, 1911.2SM 346.2