- A Word to the Reader
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- Introduction
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- The Danger of Speculative Ideas
- The Charm of New Theories
- The Need for Clear Discernment
- Fanaticism to Appear in Our Midst
- Feeling Not to Master Judgment
- Obedience Versus Emotion or Rapture
- A Call for Old-fashioned Sermons
- Cold Formalism or Fanaticism
- False Ideas of God's Blessing
- All is Quiet, Calm, Unpretending
- The Example of Christ
- A Desire to Change the Present Order
- No Oddities or Eccentricities
- God's Word to Be Uncontaminated by Fallacies
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- Seek not for Miraculous Manifestations
- When the Miracle Worker Disregards God's Law
- None Need be Deceived
- Will Sweep in the Whole World
- Miracles not a Test
- Wonderful Miracles Will Deceive
- How Satan and His Agents Work
- Ellen G. White Worked No Miracles
- Why Miracles are Less Important Today
- Miracles in the Closing Conflict
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- Introduction
- Chapter 19—An Object Lesson
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- Satisfaction and Blessing in Sacrificial Labor
- Not to Demand a Stipulated Sum
- Do the Work and Accept Wages Offered
- Pay to Be According to Labor
- Privilege of Working Versus Wages
- “An Expensive Family”
- An Appeal for Equality
- The Toll of Large Wages
- Higher Wages Proposed for Superior Men
- The Necessities and Comforts of Life
- Free From Worldly Enterprises and Conflicting Duties
- Avoid Cultivating Expensive Tastes
- Spirit of Self-Denial of Early Days Required Now
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- Procuring the Very Best Talent
- Wages for Institutional Workers
- A View of Threatening Dangers in 1890
- The Importance of Self-Denial
- A Threat to All Our Institutions
- A Characteristic Feature of the Work Imperiled
- Physicians and Ministers Called to Self-Denial
- Counsel to a Physician Regarding a Fixed Salary
- A Percentage Proposition Counseled Against
- “Do Not Exact a High Salary”
- Extravagance and Influence
- An Important Interview Regarding Physicians’ Wages
- Meeting an Emergency
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- Chapter 23—Counsel to One Who for Financial Reasons Was Planning to Leave the Work of God
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- Introduction
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- Bereavement Softens and Subdues
- We Shall See Our Children Again
- Children In the Resurrection
- Jesus Says, “Lean on Me”
- Blessed Are the Dead Who Die in the Lord
- Look to the Happy Family Reunion
- Will Be Called in Special Resurrection
- No Sin in Weeping
- He Sleeps in Jesus
- The Lord to Be Your Comfort
- Ellen White in Her Hour of Bereavement
- The Glorious Resurrection Morning
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- Introduction
- Chapter 32—Proper Attitude in Prayer
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- Chapter 34—Useful Occupation Better Than Games
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- Chapter 37—The Aged Who Have No Homes
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- Chapter 39—Counsel on Voting
- Chapter 40—Hops, Tobacco, and Swine
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- Appendix 2—Important Factors in Choosing a Life Companion
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Chapter 7—The Divine Credentials
[Letter to one who had come to the conclusion that the Seventh-day Adventist Church had fallen into the low spiritual state described as Babylon.—Compilers.]
Your letter addressed to me was received at the beginning of the Sabbath I should advise you to attend the school, and not to leave this country until you become thoroughly settled in your mind as to what is truth. I sincerely hope that you will attend this term of school and learn all you can in regard to this message of truth that is to go to the world.2SM 63.1
The Lord has not given you a message to call the Seventh-day Adventists Babylon, and to call the people of God to come out of her. All the reasons you may present cannot have weight with me on this subject, because the Lord has given me decided light that is opposed to such a message.2SM 63.2
I do not doubt your sincerity or honesty. I have written long letters at different times to those who were accusing the church of Seventh-day Adventists of being Babylon, that they were not handling the truth. You think individuals have prejudiced my mind. If I am in this state, I am not fitted to be entrusted with the work of God. But this matter has been brought before my mind in other cases where individuals have claimed to have messages for the Seventh-day Adventist Church, of a similar character, and the word has been given me, “Believe them not.” “I have not sent them, and yet they ran.”2SM 63.3
A Few Cases Recalled
Elder K, [See p. 96, also Selected Messages 1:176-184.] a dying man, had his room filled with interested people, while he was at the hospital at Battle Creek. Many were deceived. The man seemed to be inspired. But the light that was given me was, “This work is not of God. Believe not the message.”2SM 64.1
A few years since, a man named N, of Red Bluff, California, came to me to deliver his message. He said it was the loud cry of the third angel which was to lighten the earth with his glory. He thought God had passed all the leading workers and given him the message. I attempted to show him that he was mistaken. He said Seventh-day Adventists were Babylon, and when we told him our reasons and set the matter before him, that he was in error, he had great power come upon him, and he certainly gave a loud cry We had much trouble with him; his mind became unbalanced, and he had to be placed in the insane asylum.2SM 64.2
One, Garmire, [See ch. 9.] advocated and published a message in regard to the loud cry of the third angel; he accused the church in a similar manner to what you are now doing. He said the leaders in the church would all fall through self-exaltation, and another class of humble men would come to the front, who would do wonderful things. This man had daughters who claimed to have visions.2SM 64.3
This delusion was opened to me. This is an intelligent man, of an acceptable address, and self-denying and full of zeal and earnestness, and carrying an appearance of consecration and devotion. But the word of God came from God to me, “Believe them not, I have not sent them!”2SM 64.4
He claimed to believe the testimonies. He claimed them to be true, and used them in the same manner you have used them to give force and appearance of truth to his claims. I told them this message was not of God; but it was deceiving the unwary. He would not be convinced. I told them the visions of his daughter [Anna] were spurious, yet these visions, he claimed, were like the visions of Sister White, testifying to the same things. This daughter was deceiving the family and several others who believed these false messages. I was shown that the young girl was not virtuous; but was corrupt2SM 65.1
If ever a man that I looked upon was inspired, this man certainly was; but I told him plainly his inspiration was of Satan, not of God. His message bore not the divine credentials.2SM 65.2
In order for him to give this message broadcast to the world, he made an honest, conscientious young man believe it to be his duty to steal the Review and Herald list. This is a State-prison crime, and the young man ran away from Battle Creek. He did not dare return to Battle Creek for some time. The time was set [by this fanatical teacher] for probation to close, and as every prediction failed, the young man saw he had been deceived, and he confessed his sin and is now an honorable member of the Battle Creek church.2SM 65.3
Only two years since another man, by the name of O, from Connecticut, came out with a message which he called new light in regard to the message of the third angel. This intelligent family have, through this delusion, separated from the Seventh-day Adventist Church. Because I had borne a decided testimony against this new light, so-called, in _____, Connecticut, where he lived, he opposed me and my work and testimonies.2SM 65.4
The father of the O children attended the Conference and Ministers’ Bible Institute held in Battle Creek; but he held himself aloof and did not harmonize with the spirit of the meeting. He left for his home, and began to leaven the little church in _____. If I had not labored in that place they might have broken up the whole church with their repudiating the truth and position of Seventh-day Adventists, and Mrs. White in particular.2SM 65.5
At this same time, one, Mrs. P, came from Washington, D.C., claiming to be wholly sanctified and to have the power of healing. This spirit led many to become bewildered. The same accusing spirit was with them—that is, that the church was all wrong and God was calling out a people who would work miracles. A large class of our people in Battle Creek were being severed. I was moved upon by the Spirit of God, in the night season, to write to our people in Battle Creek.2SM 66.1
The Message to the Laodiceans
God is leading out a people. He has a chosen people, a church on the earth, whom He has made the depositaries of His law. He has committed to them sacred trust and eternal truth to be given to the world. He would reprove and correct them. The message to the Laodiceans is applicable to Seventh-day Adventists who have had great light and have not walked in the light. It is those who have made great profession, but have not kept in step with their Leader, that will be spewed out of His mouth unless they repent. The message to pronounce the Seventh-Day Adventist Church Babylon, and call the people of God out of her, does not come from any heavenly messenger, or any human agent inspired by the Spirit of God.2SM 66.2
The True Witness says, “I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see. As many as I love, I rebuke and chasten: be zealous therefore, and repent. Behold, I stand at the door, and knock; if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me. To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne” (Revelation 3:18-21).2SM 66.3
“I Rebuke and Chasten”
Jesus is coming in to give the individual members of the church the richest blessings, if they will open the door to Him. He does not once call them Babylon, nor ask them to come out. But He says, “As many as I love, I rebuke and chasten” (with messages of reproof and warning) (Revelation 3:19). These reproofs I am not ignorant of. I have given warnings because the Spirit of the Lord has constrained me to do so, and have uttered reproofs because the Lord has given me words of reproof. I have not shunned to declare the whole counsel of God, which has been given me for the church.2SM 67.1
I will say in the fear and love of God, I know the Lord has thoughts of love and mercy to restore and heal them of all their backslidings. He has a work for His church to do. They are not to be pronounced Babylon, but to be as the salt of the earth, the light of the world. They are to be the living messengers to proclaim a living message in these last days.2SM 67.2
Babylon of Revelation 18
“And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory. And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird. For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies. And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues. For her sins have reached unto heaven, and God hath remembered her iniquities. Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double. How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow. Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire; for strong is the Lord God who judgeth her” (Revelation 18:1-8).2SM 67.3
The whole chapter shows that Babylon that has fallen is the churches who will not receive the messages of warning the Lord has given in the first, second, and third angels’ messages. They refused the truth and accepted a lie. They refused the messages of truth. See 2 Thessalonians 2:1-12. The message in the eighteenth chapter of Revelation is plain and clearly defined. “For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies” (Verse 3). Anyone who reads this chapter need not be deceived.2SM 68.1
How Satan would exult to have a message go broadcast that the only people whom God has made the repositories of His law are the ones to whom this message applies. The wine of Babylon is the exalting of the false and spurious sabbath above the Sabbath which the Lord Jehovah hath blessed and sanctified for the use of man, also [it is] the immortality of the soul. These kindred heresies, and the rejection of the truth, convert the church into Babylon. Kings, merchants, rulers, and religious teachers are all in corrupt harmony.2SM 68.2
The Church Not to Be Broken Up
Again I say, The Lord hath not spoken by any messenger who calls the church that keeps the commandments of God, Babylon. True, there are tares with the wheat; but Christ said He would send His angels to first gather the tares and bind them in bundles to burn them, but gather the wheat into the garner. I know that the Lord loves His church. It is not to be disorganized or broken up into independent atoms. There is not the least consistency in this; there is not the least evidence that such a thing will be. Those who shall heed this false message and try to leaven others will be deceived and prepared to receive advanced delusions, and they will come to nought.2SM 68.3
There is in some of the members of the church, pride, self-sufficiency, stubborn unbelief, and a refusing to yield their ideas, although evidence may be piled upon evidence which makes the message to the Laodicean church applicable. But that will not blot out the church that it will not exist. Let both tares and wheat grow together until the harvest. Then it is the angels that do the work of separation.2SM 69.1
I warn the Seventh-day Adventist Church to be careful how you receive every new notion and those who claim to have great light. The character of their work seems to be to accuse and to tear down.2SM 69.2
My brother, I would say to you, Be careful. Go not one step farther in the path you have entered upon. Walk in the light “while ye have the light, lest darkness come upon you” (John 12:35).2SM 69.3
You complain of being treated coldly in Battle Creek. Did you go with a humble spirit to those who are spiritual and say, “Will you examine the Scriptures with me? Shall we pray over this matter? I have not the light, I want it; for error will never sanctify the soul.” Can you be surprised that they would not give you all that confidence you might think they should, after the experience they have passed through? Should not the words of Christ have any weight? “Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves” (Matthew 7:15). “Lo here and lo there is Christ” will be multiplied. Let the believers heed the voice of the angel who has said to the church, “Press together.” In unity is your strength. Love as brethren, be pitiful, be courteous. God hath a church, and Christ hath declared, “The gates of hell shall not prevail against it” (Matthew 16:18). The messengers the Lord sends bear the divine credentials. I have tender feelings toward you, but come to the light, I beseech of you.—Letter 16, 1893.2SM 69.4