Faithful Abraham.

My mind goes back to faithful Abraham pursuing his journey with Isaac by his side in obedience to the divine command given him in the night vision at Beersheba. He sees before him the mountain God had told him he would signalize as the one upon which he was to sacrifice. He removes the wood from the shoulder of his servant and lays it upon Isaac, the one to be offered. He girds up his soul with firmness and agonizing sternness, ready for the work which God required him to do. With a breaking heart and unnerved hand, he takes the fire, while Isaac inquires, Father, here is the fire and the wood; but where is the offering? Oh! Abraham cannot tell him now. Father and son build the altar, and the terrible moment comes for Abraham to make known to Isaac that which has agonized his soul all that long journey, that Isaac himself is the victim. Isaac is not a lad; he is a full-grown young man. He could have refused to submit to his father's design, if he chose. He does not accuse his father of insanity. He does not seek to change his purpose even. He submits. He believes in the love of his father, and that he would not make this terrible sacrifice of his only son, if God had not bidden him to do so, Isaac was bound by the trembling, loving hands of his pitying father, because God had said it. The son submitted to the sacrifice, because he believed in the integrity of his father. And when everything was ready when the faith of the father and the submission of the son were fully tested, the angel of God stays the uplifted hand of Abraham that was about to slay his son. He tells him it is enough. “Now I know that thou fearest God, seeing that thou hast not withheld thy son, thine only son, from me.”T24 50.1

This act of faith in Abraham is recorded for our benefit. It teaches us the great lesson of confidence in the requirements of God, however close and cutting. It teaches children perfect submission to their parents and to God. We are taught in Abraham's obedience that nothing is too precious for us to give to God.T24 51.1

Isaac was the figure of the Son of God who was offered a sacrifice for the sins of the world. God would impress upon Abraham the gospel of salvation to man. In order to do this, and make the truth to him a reality, as well as to test his faith, he required of him to slay his darling Isaac. All the sorrows and agony Abraham endured through this dark and fearful trial were for the purpose of deeply impressing upon his understanding the plan of redemption for fallen man. He was made to understand in his own experience how unutterable was the self-denial of the infinite God in giving his own Son to die to rescue man from utter ruin. No mental torture to Abraham could be equal to that he endured in obeying the divine command to sacrifice his son.T24 51.2

God gave his Son to a life of humiliation, self-denial, poverty, toil, reproach, and the agonizing death of the crucifixion. But there was no angel to bear the joyful commission, It is enough, you need not die, my well-beloved Son. Legions of angels were sorrowfully waiting, hoping that, as in the case of Isaac, God would at the last moment prevent his shameful death. But angels were not permitted to bear any such message to God's dear Son.T24 52.1

The humiliation in the judgment hall, on the way to Calvary went on. He was mocked, derided, and spit upon. He endured the jeers, taunts, and revilings, of those who hated him, until upon the cross he bowed his head and died.T24 52.2

Could God give to us any greater proof of his love than this that he gave his Son to pass through this scene of suffering? And as the gift of God to man was a free gift, his love is infinite. The claims of God upon our confidence, our obedience, our whole heart, and the wealth of our affections, correspond with the infinite gift. He requires all that is possible for man to give. The submission on our part must be proportionate to the gift of God. It must be complete, and wanting in nothing. We are all debtors to God. He has claims upon us that we cannot meet without giving ourselves a full and willing sacrifice. Prompt and willing obedience God claims, and nothing short of this will he accept. We have opportunity now to secure the love and favor of God. This year of 1875 may be the last year of some who may read this. Is there any among the youth who shall read this appeal who would choose the pleasure of the world before that peace which Christ gives the earnest seeker and the cheerful doer of his will?T24 52.3

God is weighing our characters, our conduct, and our motives, in the balances of the sanctuary. It will be a fearful thing to be pronounced wanting in love and obedience by our Redeemer, who died upon the cross to draw our hearts unto him. God has bestowed upon us great and precious gifts. He has given us light and a knowledge of his will that we need not err or walk in darkness. To be weighed in the balance and found wanting in the day of final settlement and rewards will be a fearful thing, a terrible mistake which can never be corrected. Shall the book of God be searched in vain for your names, young friends?T24 53.1

God has appointed you a work to do for him which will make you a co-laborer with him. There are souls to save around you. There will be those whom you can encourage and bless by your earnest efforts. You may turn souls from sin to righteousness. When you have a sense of your accountability to God, you will feel your need of faithfulness in prayer, and faithfulness in watching against the temptations of Satan. You will, if you are indeed Christians, feel more like mourning over the moral darkness in the world than indulging in levity and pride of dress. You will be among those who are sighing and crying for the abominations that are done in the land. You will resist the temptations of Satan to indulge in vanity and in trimmings and ornaments for display. The mind is narrowed and the intellect dwarfed that can be gratified with these frivolous things to the neglect of high responsibilities. The youth in our day may be workers with Christ if they will, and in working, their faith will strengthen and their knowledge of the divine will increase. Every true purpose and every act of right doing will be recorded in the book of life. I wish I could arouse the youth to see and feel the sinfulness of living for their own gratification and dwarfing their intellect to the cheap, vain things of this life. If they would elevate their thoughts and words above the frivolous attractions of this world, and make it their aim to glorify God, his peace which passeth all understanding would be theirs.T24 54.1