Pure Religion.

Religion, pure and undefiled, ennobles its possessor. You will ever find with the true Christian a marked cheerfulness, a holy, happy confidence in God, a submission to his providences that is refreshing to the soul. To the Christian, God's love and benevolence can be seen in every bounty he receives. The beauties in nature are a theme for contemplation. In studying the natural loveliness surrounding us, the mind is carried up through nature to the Author of all that is lovely. All the works of God are speaking to our senses, magnifying his power, exalting his wisdom. Every created thing has in it charms which interest the child of God, and mold his taste to these precious evidences of God's love above the work of human skill.T24 64.3

The prophet, in words of glowing fervor, magnifies God in his created works: “When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained; what is man that thou art mindful of him? and the son of man that thou visitest him?” “O Lord God, how excellent is thy name in all the earth! I will praise thee, O Lord, with my whole heart; I will show forth all thy marvelous works.”T24 65.1

It is absence of religion that makes the path of so many professors of religion shadowy. There are those who may pass for Christians, but they are unworthy the name. They have not Christian character. When their Christianity is put to the test, its falsity is too evident. True religion is seen in the daily deportment. The life of the Christian is characterized by earnest, unselfish working to do others good and to glorify God. Their path is not dark and gloomy.T24 65.2

An inspired writer has said, “But the path of the just is as the shining light, that shineth more and more unto the perfect day. The way of the wicked is as darkness; they know not at what they stumble.”T24 66.1

And shall the young live vain and thoughtless lives of fashion and frivolity, dwarfing their intellect to the matter of dress, and consume their time in sensual pleasure? When they are all unready, God may say to them, This night thy folly shall end. He may permit mortal sickness to come upon those who have borne no fruit to his glory. While facing the realities of eternity, they may begin to realize the value of time and the life they have lost. They may then have some sense of the worth of the soul. They see that their lives have not glorified God in lighting the path of others to Heaven. They have lived to glorify self. And when racked with pain and with anguish of soul, they cannot have clear conceptions of eternal things. They may review their past lives, and in their remorse cry out, I have done nothing for Jesus who has done everything for me. My life has been a terrible failure.T24 66.2

While you pray, dear youth, that you may not be led into temptation, remember that your work does not end with the prayer. You want then to answer your own prayer, as far as possible, by resisting temptation, and leave that which you cannot do for Jesus to do for you. You cannot be too guarded in your words and in your deportment lest you invite the enemy to tempt you. Many of our youth open the door wide for Satan to come in by their careless disregard of the warnings and reproofs given them.T24 67.1

With God's word for our guide, and Jesus as our heavenly teacher, we need not be ignorant of his requirements or of Satan's devices, and be overcome by his temptations. It will be no unpleasant task to be obedient to the will of God, when we yield ourselves fully to be directed by his Spirit.T24 67.2

Now is the time to work. If we are children of God, as long as we live in the world God will give us our work. We can never say we have nothing to do so long as there remains a work undone.T24 67.3

I wish all youth could see as I have seen the work that they can do, and which God will hold them responsible for, because they do not do it. The greatest work that was ever accomplished in the world, was by Him who wag a man of sorrows and acquainted with grief. A frivolous-minded person will never accomplish good.T24 67.4

The spiritual weakness of many young men and women in this age is deplorable because they could be powerful agents for good if they were consecrated to God. I mourn greatly the lack of stability with the young. This we should all deplore. There seems to be a lack of power to do right, a lack of earnest effort to obey the calls of duty rather than of inclination. There seems to be with some but little strength to resist temptation. The reason of their being dwarfs in spiritual things is because they do not by exercise grow spiritually strong. They stand still when they should be going forward. Every step in the life of faith and duty is a step toward Heaven. I want greatly to hear of a reformation in many respects such as the young have never heretofore realized. Every inducement that Satan can invent is pressed upon them to make them indifferent and careless in regard to eternal things. I suggest that there be special efforts made by the youth to help each other to live faithful to their baptismal vows, and pledge themselves solemnly before God to withdraw their affections from the love of dress and display.T24 68.1

I would remind youth who wear feathers upon their hats and ornament their persons that because of their sins our Saviour's head wore the shameful crown of thorns. When you devote precious time to trimming your apparel, remember the King of glory wore a plain, seamless coat. You who weary yourselves in decorating your persons, please bear in mind that Jesus was often weary from incessant toil and self-denial and self-sacrifice to bless the suffering and needy. He spent whole nights in prayer upon the lonely mountains. Not because of his weakness and his necessities, but he saw, he felt, the weakness of your natures to resist the temptations of the enemy upon the very points where you are now overcome. He knew that you would be indifferent in regard to your dangers and would not feel your need of prayer. It was on our account, he poured out his prayers to his Father with strong cries and tears. It was to save us from the very pride and love of vanity and pleasure that we now indulge which crowds out the love of Jesus, that caused those tears, and marred our Saviour's visage with sorrow and anguish more than any of the sons of men.T24 68.2

Will you, young friends, arise and shake off this dreadful indifference and stupor which has conformed you to the world? Will you heed the voice of warning which tells you destruction lies in the path of those who are at ease in this hour of danger. God's patience will not always wait for you, poor trifling souls. God, who holds our destinies in his hands, will not always be trifled with. Jesus declares to us that there is a greater sin than that which caused the destruction of Sodom and Gomorrah. It is the sin of those who have the great light of the truth in these days and who are not moved to repentance. It is the sin of rejecting the light of the most solemn message of mercy to the world. It is the sin of those who see Jesus in the wilderness of temptation, bowed down as with mortal agony because of the sins of the world, and yet are not moved to thorough repentance. He fasted nearly six weeks to overcome, in behalf of men, the indulgence of appetite, their vanity, display, and worldly honor. He has shown them how they may overcome on their own account as he overcame, but it is not pleasant to their natures to endure conflict and reproach, derision and shame, for his dear sake. It is not agreeable to deny self and to ever be seeking to do good to others. It is not pleasant to overcome as Christ overcame, so they turn from the pattern which is plainly given them to copy, and refuse to imitate the example that the Saviour came from the heavenly courts to leave them.T24 69.1

It shall be more tolerable for Sodom and Gomorrah in the day of Judgment than for those who have had the privileges and the great light which shines in our day, and who neglect to follow the light, and give their hearts fully to God.T24 70.1

E. G. W.

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