- The How and Why of this Book
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- Respect the Aged Pioneers
- Vivid Memories of the Past
- The Dead Still Speak
- Deep Appreciation for the First Burden-bearers
- Reprint Articles of Pioneers
- G. I. Butler a Most Valuable Laborer
- Grow Old Gracefully
- Growing Older but Continuing to Testify
- Guard Memory of Pioneers
- Avoid Criticism of the Pioneers
- Let Us Encourage One Another
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- Aged Workers Not Released From Service
- Older Workers Needed in Crises
- They Know How to Help Others
- Special Grace and Knowledge
- Older Ministers to Speak at Camp Meetings
- Experienced Workers Needed in the Home Field
- Old Age More Productive Than Youth
- Efficiency May Constantly Increase
- Last Days May Be the Best
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- Age No Excuse for Relaxing Self-Discipline
- Be Content Where You Are
- Maintaining Personal Tidiness
- Shun Overwork and Distrust of Brethren
- “Be Not Accusers of the Brethren”
- Aged Not to Labor In Cities
- Avoid “Shut-in Religion”
- Childish Behavior in Senior Workers
- Danger of Accepting Infidel Sentiments
- Anxiety in Regard to Money
- Money Cannot Ransom Your Soul
- Place Affections on the Better Land
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- During Prolonged Illness
- Prayer and Anointing—but Not Instantly Healed
- Jesus Knows Our Griefs and Pains
- “Make Me a Healthy, Fruit-bearing Branch”
- “Let No Unkind Words Be Spoken by Me”
- “I Will Not Complain”
- “The Lord Strengthens Me”
- No Thought of Beating a Retreat
- God Knows What Is Best
- Lessons From The Months Of Suffering
- Expect Short-Term Memory Problems
- Rest in His Love
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- The Faith of Abraham
- David's Prayer
- David Planned Ahead
- How Peter Faced Death
- The Aged Apostle on Patmos
- The Best Time of John's Life
- Comfort From Experiences of Bible Characters
- Solomon's Life of Backsliding
- Solomon's Weakness a Beacon of Warning
- Worldly Renown versus Godly Integrity
- Influence for Good or for Ill
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Shifting Responsibility to Others
Those Sabbathkeeping brethren who shift the responsibility of their stewardship into the hands of their wives, while they themselves are capable of managing the same, are unwise, and in the transfer displease God. The stewardship of the husband cannot be transferred to the wife. Yet this is sometimes attempted, to the great injury of both.RY 87.2
A believing husband has sometimes transferred his property to his unbelieving companion, hoping thereby to gratify her, disarm her opposition, and finally induce her to believe the truth. But this is no more nor less than an attempt to purchase peace, or to hire the wife to believe the truth. The means which God has lent to advance His cause the husband transfers to one who has no sympathy for the truth; what account will such a steward render when the great Master requires His own with usury?RY 87.3
Believing parents have frequently transferred their property to their unbelieving children, thus putting it out of their power to render to God the things that are His. By so doing, they lay off that responsibility which God has laid upon them, and place in the enemy's ranks means which God has entrusted to them to be returned to Him by being invested in His cause when He shall require it of them.RY 88.1
It is not in God's order that parents who are capable of managing their own business, should give up the control of their property, even to children who are of the same faith. These seldom possess as much devotion to the cause as they should, and they have not been schooled in adversity and affliction, so as to place a high estimate upon the eternal treasure, and less upon the earthly. The means placed in the hands of such is the greatest evil. It is a temptation to them to place their affections upon the earthly, and trust to property, and feel that they need but little besides. When means which they have not acquired by their own exertion, comes into their possession, they seldom use it wisely.RY 88.2
The husband who transfers his property to his wife, opens for her a wide door of temptation, whether she is a believer or an unbeliever. If she is a believer, and naturally penurious, inclined to selfishness and acquisitiveness, the battle will be much harder for her with her husband's stewardship and her own to manage. In order to be saved, she must overcome all those peculiar, evil traits, and imitate the character of her divine Lord, seeking opportunity to do others good, loving others as Christ has loved us. She should cultivate the precious gift of love possessed so largely by our Saviour. His life was characterized by noble, disinterested benevolence. His whole life was not marred by one selfish act.—Testimonies for the Church 1:528, 529.RY 88.3