- The How and Why of this Book
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- Respect the Aged Pioneers
- Vivid Memories of the Past
- The Dead Still Speak
- Deep Appreciation for the First Burden-bearers
- Reprint Articles of Pioneers
- G. I. Butler a Most Valuable Laborer
- Grow Old Gracefully
- Growing Older but Continuing to Testify
- Guard Memory of Pioneers
- Avoid Criticism of the Pioneers
- Let Us Encourage One Another
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- Aged Workers Not Released From Service
- Older Workers Needed in Crises
- They Know How to Help Others
- Special Grace and Knowledge
- Older Ministers to Speak at Camp Meetings
- Experienced Workers Needed in the Home Field
- Old Age More Productive Than Youth
- Efficiency May Constantly Increase
- Last Days May Be the Best
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- Age No Excuse for Relaxing Self-Discipline
- Be Content Where You Are
- Maintaining Personal Tidiness
- Shun Overwork and Distrust of Brethren
- “Be Not Accusers of the Brethren”
- Aged Not to Labor In Cities
- Avoid “Shut-in Religion”
- Childish Behavior in Senior Workers
- Danger of Accepting Infidel Sentiments
- Anxiety in Regard to Money
- Money Cannot Ransom Your Soul
- Place Affections on the Better Land
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- During Prolonged Illness
- Prayer and Anointing—but Not Instantly Healed
- Jesus Knows Our Griefs and Pains
- “Make Me a Healthy, Fruit-bearing Branch”
- “Let No Unkind Words Be Spoken by Me”
- “I Will Not Complain”
- “The Lord Strengthens Me”
- No Thought of Beating a Retreat
- God Knows What Is Best
- Lessons From The Months Of Suffering
- Expect Short-Term Memory Problems
- Rest in His Love
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- The Faith of Abraham
- David's Prayer
- David Planned Ahead
- How Peter Faced Death
- The Aged Apostle on Patmos
- The Best Time of John's Life
- Comfort From Experiences of Bible Characters
- Solomon's Life of Backsliding
- Solomon's Weakness a Beacon of Warning
- Worldly Renown versus Godly Integrity
- Influence for Good or for Ill
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Influence for Good or for Ill
Solomon's repentance was sincere; but the harm that his example of evil-doing had wrought, could not be undone. During his apostasy, there were in the kingdom men who remained true to their trust, maintaining their purity and loyalty. But many were led astray; and the forces of evil set in operation by the introduction of idolatry and worldly practices, could not easily be stayed by the penitent king. His influence for good was greatly weakened. Many hesitated to place full confidence in his leadership. Though the king confessed his sin, and wrote out, for the benefit of after-generations, a record of his folly and repentance, he could never hope entirely to destroy the baleful influence of his wrong deeds. Emboldened by his apostasy, many continued to do evil, and evil only. And in the downward course of many of the rulers who followed him, may be traced the sad influence of the prostitution of his God-given powers....RY 183.2
Among the many lessons taught by Solomon's life, none is more strongly emphasized than the power of influence for good or for ill. However contracted may be our sphere, we still exert an influence for weal or woe. Beyond our knowledge or control, it tells upon others in blessing or cursing. It may be heavy with the gloom of discontent and selfishness, or poisonous with the deadly taint of some cherished sin; or it may be charged with the life-giving power of faith, courage, and hope, and sweet with the fragrance of love. But potent for good or for ill it will surely be.—Prophets and Kings, 84, 85.RY 184.1