- Foreword
- Ellen G. White A Brief Biographical Sketch
- Faith in God
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- Parental Responsibility
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- Treasure in Heaven
- The Shaking
- God's Proving
- Houses of Worship
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- Surety for Unbelievers
- Oath Taking
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- Our Denominational Name
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- The Future
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- The Prayer of David
- Proper Observance of the Sabbath
- Life Insurance
- Health and Religion
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- Wiles of Satan
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- Christian Zeal
- Responsibilities of the Young
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- Why God Reproves His Own People
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- Christian Recreation
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- Unbalanced Minds
- Faithfulness in Home Duties
- Vain Thoughts
- Consideration for the Erring
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- The Health Reform
- Danger of Applause
- Labor for the Erring
- Love and Duty
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- The Power of Prayer in Temptation
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- Worldly Interests and Heavenly Treasures
- The Galling Yoke of Selfishness
- The Parable of the Talents
- Self-Denial and Sacrifice
- The Tithing System
- Co-workers With God
- From the Days of Adam
- A Tenth of the Increase
- No Irksome Burden
- Treasure on Earth
- For Man's Benefit
- Accountability of the Poor
- A Caution to the Wealthy
- Undivided Allegiance
- The Blessing of Benevolence
- Into All the World
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- The Efficacy of Christ's Blood
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- Grafted Into Christ
- A Lesson in Humility
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- Duty of Parents to the College
- College Students
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- Faithful Workers
- Into the Maze of Skepticism
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- Simplicity in Dress
- The Wedding Ring
- Forming Character
The Cause of Spiritual Blindness
I have been shown that the greatest reason why the people of God are now found in this state of spiritual blindness is that they will not receive correction. Many have despised the reproofs and warnings given them. The True Witness condemns the lukewarm condition of the people of God, which gives Satan great power over them in this waiting, watching time. The selfish, the proud, and the lovers of sin are ever assailed with doubts. Satan has ability to suggest doubts and to devise objections to the pointed testimony that God sends, and many think it a virtue, a mark of intelligence in them, to be unbelieving and to question and quibble. Those who desire to doubt will have plenty of room. God does not propose to remove all occasion for unbelief. He gives evidence, which must be carefully investigated with a humble mind and a teachable spirit, and all should decide from the weight of evidence.1TT 329.3
Eternal life is of infinite value and will cost us all that we have. I was shown that we do not place a proper estimate upon eternal things. Everything worth possessing, even in this world, must be secured by effort, and sometimes by most painful sacrifice. And this is merely to obtain a perishable treasure. Shall we be less willing to endure conflict and toil, and to make earnest efforts and great sacrifices, to obtain a treasure which is of infinite value, and a life which will measure with that of the Infinite? Can heaven cost us too much?1TT 330.1
Faith and love are golden treasures, elements that are greatly wanting among God's people. I have been shown that unbelief in the testimonies of warning, encouragement, and reproof is shutting away the light from God's people. Unbelief is closing their eyes so that they are ignorant of their true condition. The True Witness thus describes their blindness: “And knowest not that thou art wretched, and miserable, and poor, and blind, and naked.” Revelation 3:17.1TT 330.2
Faith in the soon coming of Christ is waning. “My Lord delayeth His coming” is not only said in the heart, but expressed in words and most decidedly in works. Stupidity in this watching time is sealing the senses of God's people as to the signs of the times. The terrible iniquity which abounds calls for the greatest diligence and for the living testimony, to keep sin out of the church. Faith has been decreasing to a fearful degree, and it is only by exercise that it can increase.1TT 330.3
In the rise of the third angel's message those who engaged in the work of God had something to venture; they had sacrifices to make. They started this work in poverty and suffered the greatest deprivations and reproach. They met determined opposition, which drove them to God in their necessity and kept their faith alive. Our present plan of systematic benevolence*Note: The first attempts of systematic giving, which provided for a specified weekly offering for each member, and an amount equal to a percentage of property valuation, was known as Systematic Benevolence. It was the forerunner of the tithing system so well understood by Seventh-day Adventists today.
[White Trustees.] amply sustains our ministers, and there is no want and no call for the exercise of faith as to a support. Those who start out now to preach the truth have nothing to venture. They have no risks to run, no special sacrifices to make. The system of truth is made ready to their hand, and publications are provided for them, vindicating the truths they advance.1TT 331.1
Some young men start out with no real sense of the exalted character of the work. They have no privations, hardships, or severe conflicts to meet, which would call for the exercise of faith. They do not cultivate practical self-denial and cherish a spirit of sacrifice. Some are becoming proud and lifted up, and have no real burden of the work upon them. The True Witness speaks to these ministers: “Be zealous therefore, and repent.” Some of them are so lifted up in pride that they are really a hindrance and a curse to the precious cause of God. They do not exert a saving influence upon others. These men need to be thoroughly converted to God themselves and sanctified by the truths they present to others.1TT 331.2