- Foreword
- Ellen G. White A Brief Biographical Sketch
- Faith in God
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- Parental Responsibility
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- Treasure in Heaven
- The Shaking
- God's Proving
- Houses of Worship
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- Surety for Unbelievers
- Oath Taking
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- Our Denominational Name
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- The Future
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- The Prayer of David
- Proper Observance of the Sabbath
- Life Insurance
- Health and Religion
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- Wiles of Satan
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- Christian Zeal
- Responsibilities of the Young
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- Why God Reproves His Own People
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- Christian Recreation
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- Unbalanced Minds
- Faithfulness in Home Duties
- Vain Thoughts
- Consideration for the Erring
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- The Health Reform
- Danger of Applause
- Labor for the Erring
- Love and Duty
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- The Power of Prayer in Temptation
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- Worldly Interests and Heavenly Treasures
- The Galling Yoke of Selfishness
- The Parable of the Talents
- Self-Denial and Sacrifice
- The Tithing System
- Co-workers With God
- From the Days of Adam
- A Tenth of the Increase
- No Irksome Burden
- Treasure on Earth
- For Man's Benefit
- Accountability of the Poor
- A Caution to the Wealthy
- Undivided Allegiance
- The Blessing of Benevolence
- Into All the World
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- The Efficacy of Christ's Blood
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- Grafted Into Christ
- A Lesson in Humility
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- Duty of Parents to the College
- College Students
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- Faithful Workers
- Into the Maze of Skepticism
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- Simplicity in Dress
- The Wedding Ring
- Forming Character
Candidly Facing the Issue
What ought every Christian to do when brought into the trying position which tests the soundness of religious principle? With a firmness worthy of imitation he should say frankly: “I am a conscientious Christian. I believe the seventh day of the week to be the Sabbath of the Bible. Our faith and principles are such that they lead in opposite directions. We cannot be happy together, for if I follow on to gain a more perfect knowledge of the will of God, I shall become more and more unlike the world, and assimilated to the likeness of Christ. If you continue to see no loveliness in Christ, no attractions in the truth, you will love the world, which I cannot love, while I shall love the things of God, which you cannot love. Spiritual things are spiritually discerned. Without spiritual discernment you will be unable to see the claims of God upon me, or to realize my obligations to the Master whom I serve; therefore you will feel that I neglect you for religious duties. You will not be happy; you will be jealous on account of the affections which I give to God; and I shall be alone in my religious belief. When your views shall change, when your heart shall respond to the claims of God, and you shall learn to love my Saviour, then our relationship may be renewed.”1TT 575.3
The believer thus makes a sacrifice for Christ which his conscience approves, and which shows that he values eternal life too highly to run the risk of losing it. He feels that it would be better to remain unmarried than to link his interest for life with one who chooses the world rather than Jesus and who would lead away from the cross of Christ. But the danger of giving the affections to unbelievers is not realized. In the youthful mind, marriage is clothed with romance, and it is difficult to divest it of this feature, with which imagination covers it, and to impress the mind with a sense of the weighty responsibilities involved in the marriage vow. This vow links the destinies of the two individuals with bonds which nought but the hand of death should sever.1TT 576.1