- About the Author
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- Abbreviations
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- Here the Story Begins
- Harbingers of the Advent Awakening
- Carefree Childhood Days
- Early Experiences Recounted
- A “School Days” Experience
- The Family Moves to the City of Portland
- The Portland the Youthful Ellen Harmon Knew
- Hatmaking in the Harmon House
- Attending Brackett Street School
- The Textbooks She Read
- Robert Harmon's Trip to Georgia
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- The Question of the Immortality of the Soul
- The Time of Expectation Passes
- A Test of True Character
- The Second Angel's Message
- October 22, 1844, The Day of Expectation
- The Great Disappointment of October 22, 1844
- The Failing Health of Ellen Harmon
- Ellen Harmon Given a Vision—Her First
- The First Vision as Published in the Day-Star
- The Vision Answered Many Pressing Questions
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- The Otis Nichols Letter of April 20, 1846
- Ellen's Experience in Delivering the Message
- Early Arguments for the Spirit of Prophecy
- Some High Points of her Work in Eastern Maine
- Vision of Ministry in the Heavenly Sanctuary
- Some Fanatical Positions She Met
- Wrestling With the Views of the Spiritualizers
- Ellen Leaves Suddenly for Home
- The Healing of Frances Howland and William Hyde
- Preserved from Fanaticism
- Visit to New Hampshire
- Contending with Spiritual Magnetism
- Called Back to Portland
- Vision of the New Earth
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- Enabled to Write
- The Large Family Bible
- The Bible Held in Vision
- The Unenviable Position of the Prophet
- A Symbolic Warning
- “Another Angel, Father!”
- Who Could be Saved?
- The First Visit to Massachusetts
- The 1845 Expectancy of the Second Advent
- The Second Visit to Massachusetts
- Otis Nichols’ Eyewitness Account
- Meeting Joseph Bates at New Bedford
- The Publication of Her First Vision—January, 1846
- Publication of the Vision of the Heavenly Sanctuary
- The Place of the Vision in Confirming the Sanctuary Truth
- God's Leadings Clearly Manifest
- The Vision in a Sailboat
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- Writing for the Press
- Ellen White described its reception:
- The Proclamation of the Third Angel's Message
- The Content of the Paper
- Birth of a Second Son, James Edson White
- The Paris, Maine, Conference
- Among the Believers in Maine and New York State
- A Hymnbook for the Sabbathkeeping Adventists
- The Little Paper Almost Died
- Death Invades the Camp
- Fruitage of Public Ministry in Oswego
- Vision of Future Events
- The Visit to Vermont and Maine
- The Gift of a Horse and Carriage
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- Satan's Vicious Attacks
- Special Significance Disclosed by Vision
- The Third Angel's Message to be Made Plain by a Chart
- A Marked and Significant Change in the Tide
- Many Visions Giving Insights and Guidance
- A Summary of Other Important Visions
- A Time for Development of the Doctrinal Structure
- The Crucial Yet Productive Years of the “Scattering Time”
- Taking Up Residence in Maine
- Significant Conferences at Paris and Topsham
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- Concerted Plan to Publish the Visions
- Ellen White's First Book
- Settling in Saratoga Springs, New York
- Moves Toward Order and Organization
- The Conference at Washington, New Hampshire
- The Bethel, Vermont, Conference
- The Conference at Johnson, Vermont
- The Conference at Vergennes, Vermont
- Testimony Concerning Using Tobacco
- The Midwinter Tour in Western New York
- Back Home in Saratoga Springs
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- Ellen G. White Looks Back
- Positive Denial of the False Charge
- Explained Further as a Charge is Answered in 1883
- Developing Perception on Ellen White's Part
- A Term with a Changing Meaning
- Vision of the Open and Shut Door
- Labor for Sinners During the Shut-Door Period of 1845 to 1851
- Experience of Heman Churchill (July, 1850)
- J. H. Waggoner Recalls His Experience
- A Review of 1851 Developments
- Criticism of Deletions from the First Vision
- Why Were the Lines Omitted in 1851?
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- Strict Economy Maintained
- Working in the Opening West
- First Visit of James and Ellen White to Michigan
- With the Believers in Jackson, Michigan
- The Strange Case of a Self-Appointed Woman Evangelist
- Lost on the Way to Vergennes
- The Vergennes Meeting and Mrs. Alcott
- Back Home in Rochester
- The Review and Herald to be Published Weekly
- The 1853 Eastern Tour
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- The Vital Need for Church Organization
- James White Joins in Calling for Gospel Order
- The Tour of Northeastern New York State
- Sins Tolerated in the Camp
- Early Light on Basic Health Principles
- Ellen White's Battle With Disease
- Continuing the Evangelistic Thrust
- The Trip to Wisconsin
- Establishing the First “Adventist Book Center”
- Eyes on the Evangelistic Tent
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- The Vision at Hillsdale, Michigan
- Visiting the Churches in Eastern Michigan
- The Concept of the Investigative Judgment Dawns
- A Power Press for the Review Office
- Plans for a Trip East
- Vision at Buck's Bridge, New York
- The August Vision at Monterey, Michigan
- The October Visit to Monterey and Another Important Vision
- The Battle Creek Conference
- The Vision of the Shaking
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- Meetings in Ohio
- The Great Controversy Vision
- Counsels for New Believers
- A View of the Agelong Controversy in its Broad Sweep
- Ellen White Tells the Story at the General Conference in May
- The Choice of Title for the Forthcoming Book
- A Startling and Thought-Provoking Object Lesson
- M. B. Czechowski, the Converted Catholic Priest
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- The Conference Address on Organizing Churches
- The Eight-Week Eastern Tour
- Vision at Roosevelt, New York
- The Battle Creek Church Sets the Pace in Organizing
- A Creed and the Spirit of Prophecy
- The Formation of the Michigan Conference
- Other States Organize
- Cautions Sounded
- M. E. Cornell to Go to Ohio
- Confessions of Negative Attitudes
- James White Surveys the Battle and Victory
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- Vision at Parkville, Michigan
- Ellen White Examined While in Vision
- At Home and Writing Personal Testimonies
- The Inroads of Prevailing Fashion
- Letters to the Wife of a Minister
- Another Intimate Glimpse of the White Home Life
- A Second Vision of Civil War Involvement
- The New Publishing House
- The Five-Week Western Tour
- The War and the Threatening Draft of Recruits
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- First Annual Session of the Michigan State Conference
- The Business Sessions of the Conference
- Matters for Conference Consideration
- Organization of the General Conference
- The Last Few Weeks of 1862
- A Burden for the Youth of the Church
- Victories at Wright and Orleans
- Triumphant Year-End Meetings at Battle Creek
- The Church Prepared for Development and Expansion
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About the Author
Arthur Lacey White, one of seven grandchildren of James and Ellen White, was born to William C. (Willie) and Ethel May White on October 6, 1907. He grew up in picturesque Pratt Valley, just below the St. Helena Sanitarium in Northern California. This small valley cradled not only the W. C. White home but Elmshaven, the home of Ellen White, and several others. Arthur attended the nearby ten-grade church school and then continued his education at Pacific Union College. He received a certificate in business administration in 1928 and that same year was united in marriage with a classmate, Frieda Belle Swingle. The newlyweds moved to Madison College in Tennessee, he to serve as assistant accountant and she as secretary to college and hospital personnel.1BIO 7.1
The following year Arthur was called to the office of the Ellen G. White Estate at Elmshaven to serve as accountant and general assistant to his 74-year-old father. The latter was one of five church leaders appointed by Ellen White in her will to administer her estate; when Arthur joined him in 1929 he was secretary of the Board of Trustees. During the next nine years Arthur was given increasing responsibilities, and in 1933 he was appointed assistant secretary of the Board. Shortly after the death of W. C. White at the age of 83, in late 1937, Arthur was elected as a life member of the board and secretary of the Estate, a position he held for forty-one years.1BIO 7.2
On the death of his father, in harmony with plans of long standing, Arthur supervised the immediate transfer of the office and E. G. White files to the world headquarters of the Seventh-day Adventist Church in Washington, D.C. Principal tasks included working with the world field in the development of the available Spirit of Prophecy literature and assembling E. G. White materials for publication, in compilations such as Evangelism, The Adventist Home, and Selected Messages, climaxed by the three-volume Comprehensive Index to the Writings of Ellen G. White.1BIO 7.3
With the development of the Seventh-day Adventist Theological Seminary, Arthur White was drawn into a teaching program in Washington, Berrien Springs, and overseas. He taught in thirteen overseas Seminary Extension Schools. As secretary of the White Estate he also wrote many periodical articles and produced substantial monographs dealing with various matters relating to Ellen White and her teachings. In 1973 Andrews University conferred on him the honorary degree of Doctor of Divinity.1BIO 8.1
In 1966 the Board of Trustees, in counsel with the General Conference officers, asked Arthur White to author a definitive biography of Ellen White. Hesitant because of his personal relationship to the subject of the biography, but conditioned by his stance taken early in his ministry that he would relate to Ellen White as would any other loyal Seventh-day Adventist, viewing her as “Sister White” and not as “my grandmother,” he accepted the assignment. In 1978 he resigned as secretary of the Ellen G. White Estate to devote his energies almost exclusively to the biography project. Adhering to a careful schedule, he produced one volume each year, doing his work largely in his study at home, where he could give undivided attention to research and writing while at the same time maintaining easy access to the rich sources in the White Estate vault.1BIO 8.2
The foundations of the Seventh-day Adventist Church had been quite well established by the early 1860s, the time with which this volume opens. The doctrinal structure was well formed, each major point having been dug from the word of God and its certainty attested to by the Spirit of God. The battle for church organization had been fought and largely won.1BIO 8.3