- About the Author
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- Abbreviations
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- Here the Story Begins
- Harbingers of the Advent Awakening
- Carefree Childhood Days
- Early Experiences Recounted
- A “School Days” Experience
- The Family Moves to the City of Portland
- The Portland the Youthful Ellen Harmon Knew
- Hatmaking in the Harmon House
- Attending Brackett Street School
- The Textbooks She Read
- Robert Harmon's Trip to Georgia
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- The Question of the Immortality of the Soul
- The Time of Expectation Passes
- A Test of True Character
- The Second Angel's Message
- October 22, 1844, The Day of Expectation
- The Great Disappointment of October 22, 1844
- The Failing Health of Ellen Harmon
- Ellen Harmon Given a Vision—Her First
- The First Vision as Published in the Day-Star
- The Vision Answered Many Pressing Questions
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- The Otis Nichols Letter of April 20, 1846
- Ellen's Experience in Delivering the Message
- Early Arguments for the Spirit of Prophecy
- Some High Points of her Work in Eastern Maine
- Vision of Ministry in the Heavenly Sanctuary
- Some Fanatical Positions She Met
- Wrestling With the Views of the Spiritualizers
- Ellen Leaves Suddenly for Home
- The Healing of Frances Howland and William Hyde
- Preserved from Fanaticism
- Visit to New Hampshire
- Contending with Spiritual Magnetism
- Called Back to Portland
- Vision of the New Earth
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- Enabled to Write
- The Large Family Bible
- The Bible Held in Vision
- The Unenviable Position of the Prophet
- A Symbolic Warning
- “Another Angel, Father!”
- Who Could be Saved?
- The First Visit to Massachusetts
- The 1845 Expectancy of the Second Advent
- The Second Visit to Massachusetts
- Otis Nichols’ Eyewitness Account
- Meeting Joseph Bates at New Bedford
- The Publication of Her First Vision—January, 1846
- Publication of the Vision of the Heavenly Sanctuary
- The Place of the Vision in Confirming the Sanctuary Truth
- God's Leadings Clearly Manifest
- The Vision in a Sailboat
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- Writing for the Press
- Ellen White described its reception:
- The Proclamation of the Third Angel's Message
- The Content of the Paper
- Birth of a Second Son, James Edson White
- The Paris, Maine, Conference
- Among the Believers in Maine and New York State
- A Hymnbook for the Sabbathkeeping Adventists
- The Little Paper Almost Died
- Death Invades the Camp
- Fruitage of Public Ministry in Oswego
- Vision of Future Events
- The Visit to Vermont and Maine
- The Gift of a Horse and Carriage
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- Satan's Vicious Attacks
- Special Significance Disclosed by Vision
- The Third Angel's Message to be Made Plain by a Chart
- A Marked and Significant Change in the Tide
- Many Visions Giving Insights and Guidance
- A Summary of Other Important Visions
- A Time for Development of the Doctrinal Structure
- The Crucial Yet Productive Years of the “Scattering Time”
- Taking Up Residence in Maine
- Significant Conferences at Paris and Topsham
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- Concerted Plan to Publish the Visions
- Ellen White's First Book
- Settling in Saratoga Springs, New York
- Moves Toward Order and Organization
- The Conference at Washington, New Hampshire
- The Bethel, Vermont, Conference
- The Conference at Johnson, Vermont
- The Conference at Vergennes, Vermont
- Testimony Concerning Using Tobacco
- The Midwinter Tour in Western New York
- Back Home in Saratoga Springs
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- Ellen G. White Looks Back
- Positive Denial of the False Charge
- Explained Further as a Charge is Answered in 1883
- Developing Perception on Ellen White's Part
- A Term with a Changing Meaning
- Vision of the Open and Shut Door
- Labor for Sinners During the Shut-Door Period of 1845 to 1851
- Experience of Heman Churchill (July, 1850)
- J. H. Waggoner Recalls His Experience
- A Review of 1851 Developments
- Criticism of Deletions from the First Vision
- Why Were the Lines Omitted in 1851?
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- Strict Economy Maintained
- Working in the Opening West
- First Visit of James and Ellen White to Michigan
- With the Believers in Jackson, Michigan
- The Strange Case of a Self-Appointed Woman Evangelist
- Lost on the Way to Vergennes
- The Vergennes Meeting and Mrs. Alcott
- Back Home in Rochester
- The Review and Herald to be Published Weekly
- The 1853 Eastern Tour
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- The Vital Need for Church Organization
- James White Joins in Calling for Gospel Order
- The Tour of Northeastern New York State
- Sins Tolerated in the Camp
- Early Light on Basic Health Principles
- Ellen White's Battle With Disease
- Continuing the Evangelistic Thrust
- The Trip to Wisconsin
- Establishing the First “Adventist Book Center”
- Eyes on the Evangelistic Tent
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- The Vision at Hillsdale, Michigan
- Visiting the Churches in Eastern Michigan
- The Concept of the Investigative Judgment Dawns
- A Power Press for the Review Office
- Plans for a Trip East
- Vision at Buck's Bridge, New York
- The August Vision at Monterey, Michigan
- The October Visit to Monterey and Another Important Vision
- The Battle Creek Conference
- The Vision of the Shaking
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- Meetings in Ohio
- The Great Controversy Vision
- Counsels for New Believers
- A View of the Agelong Controversy in its Broad Sweep
- Ellen White Tells the Story at the General Conference in May
- The Choice of Title for the Forthcoming Book
- A Startling and Thought-Provoking Object Lesson
- M. B. Czechowski, the Converted Catholic Priest
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- The Conference Address on Organizing Churches
- The Eight-Week Eastern Tour
- Vision at Roosevelt, New York
- The Battle Creek Church Sets the Pace in Organizing
- A Creed and the Spirit of Prophecy
- The Formation of the Michigan Conference
- Other States Organize
- Cautions Sounded
- M. E. Cornell to Go to Ohio
- Confessions of Negative Attitudes
- James White Surveys the Battle and Victory
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- Vision at Parkville, Michigan
- Ellen White Examined While in Vision
- At Home and Writing Personal Testimonies
- The Inroads of Prevailing Fashion
- Letters to the Wife of a Minister
- Another Intimate Glimpse of the White Home Life
- A Second Vision of Civil War Involvement
- The New Publishing House
- The Five-Week Western Tour
- The War and the Threatening Draft of Recruits
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- First Annual Session of the Michigan State Conference
- The Business Sessions of the Conference
- Matters for Conference Consideration
- Organization of the General Conference
- The Last Few Weeks of 1862
- A Burden for the Youth of the Church
- Victories at Wright and Orleans
- Triumphant Year-End Meetings at Battle Creek
- The Church Prepared for Development and Expansion
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Stabilizing Counsels Given by Vision
It was at this time and under these circumstances that God stepped in at Paris, Maine, in December, 1850, with His stabilizing counsels. Ellen White wrote of it:1BIO 200.4
We were united in praying last evening [December 24] for the Spirit of the Lord to fall upon us. God heard our earnest cries. I was taken off in vision. I saw how great and holy God was. Said the angel, “Walk carefully before Him, for He is high and lifted up and the train of His glory fills the temple.”—Manuscript 11, 1850.1BIO 200.5
Had they assembled on this Christmas Eve in expectancy of circumstances that would lead to shouting, and possibly being “slain by the Lord”? Were they looking for a repetition of what took place on the day of Pentecost? The circumstances, the timing, and the nature of the message given in the vision would strongly indicate that this might well have been so.1BIO 200.6
Had we been in the group that evening, how carefully we would have watched all that took place and with what attention we would have listened as Ellen spoke while in vision. The sentences were short and disconnected—just expressions dropped as she watched a portrayal in vision. In this case, these utterances were very enlightening. We quote relevant portions as written down by someone present:1BIO 200.7
Great and holy. Walk carefully before Him. High and lifted up. Everything in perfect order. Know what thou doest. Must be so. Move in order, move in order. A meaning to everything. Yea, how perfect, how beautiful, how lovely, is this order.—Manuscript 10, 1850.1BIO 201.1
Souls are coming to the knowledge of the truth. The burden not on him [James White] alone.—Ibid. Look ye, let them go. They have not moved in God at all times. Encourage it not, for it will tend to destruction. There has been a stretching beyond. Look beyond the mortal.—Ibid. O how mighty, how glorious would Israel be if they would go according to the Word of God. Hast thou thought all was unadulterated? How liable is the enemy to work there.1BIO 201.2
Does He frown upon His people, because they are jealous with a godly jealousy. What then? Truth, truth, present truth, the Word of God. Hold it before them. How beautiful to hold the Word of God. Thy ways are past finding out. He never erred in wisdom. Strive to lift the mind from self. Strive to let it dwell on high and lofty things.—Ibid.1BIO 201.3
Have that the whole burden of the message. First, second, and third angels’ messages. The force of it—how mighty it is, the mighty truth.1BIO 201.4
O we thank Thee that we have received the truth. A poor, despised company, but how honored of God. Should one tarry that has the message? Fly, fly. Buckle the armor on. Do we expect to be free? Fight the good fight of faith.—Ibid.1BIO 201.5
Look ye at the pattern. Follow Him, meek and lowly. Shut your eyes to everything but the truth.—Ibid.1BIO 201.6
The next day, under the heading of “Vision at Paris, Maine,” she wrote of what was revealed to her. Because of the importance of the matter, for it focused on erratic exercises, we quote at length, although in doing so there is some repetition of her exclamations while in the vision:1BIO 201.7
We were united in praying last evening for the Spirit of the Lord to fall upon us. God heard our earnest cries. I was taken off in vision.1BIO 201.8
I saw how great and holy God was. Said the angel, “Walk carefully before Him, for He is high and lifted up and the train of His glory fills the temple.”1BIO 202.1
I saw that everything in heaven was in perfect order. Said the angel,1BIO 202.2
“Look ye; Christ is the head; move in order, move in order. Have a meaning to everything.” Said the angel, “Behold ye, and know how perfect, how beautiful the order in heaven; follow it.” ...1BIO 202.3
Then the angel pointed to Fairhaven, and said, “Ye have not moved in God at all times. There has been a stretching beyond the movings of God, and have moved in self.”1BIO 202.4
I saw that the mind should be taken from the mortal and be raised to God. I saw that the exercises were in great danger of being adulterated, and their former opinion and knowledge in governing in a measure their exercises, therefore implicit confidence could not be placed in these exercises.1BIO 202.5
But if anyone was lost to everything around him, and he should be in the state that Paul was in, whether in the body or out of the body, he could not tell, and God communicate to him through His angels, there would then be no danger of a mistake.1BIO 202.6
I saw that we should strive at all times to be free from unhealthy and unnecessary excitement. I saw that there was great danger of leaving the Word of God and resting down and trusting in exercises.1BIO 202.7
I saw that God had moved by His Spirit upon your company [at Fairhaven] in some of their exercises and their prompting; but I saw danger ahead.—Manuscript 11, 1850. (Italics supplied.)1BIO 202.8
Note the cautious way in which Ellen White referred to the experience of one being led unmistakably by the Spirit of God, citing Paul's experience and words. The visions stood out in bold contrast from exercises that might be influenced by the preconceptions of the individual, motivated by emotions leading to the ecstatic.1BIO 202.9
After making reference to some involvements in Massachusetts, she declared:1BIO 202.10
I saw that the burden of the message now was the truth. The Word of God should be strictly followed and held up to the people of God. And it would be beautiful and lovely if God's people should be brought into a straight [place] to see the workings of God through exercises and visions.1BIO 203.1
But I saw in our conference meeting some laid out the work that God was to give exercises, and rebels were to be purged out in the meeting; then the honest, conscientious ones began to tremble. [They think,] I am afraid I shall be purged out, and they take their minds from Jesus, and fix them upon themselves and others, and the meeting leaves them lower than it found them. I saw that we must try to lift our minds above self and have it dwell upon God, the high and lofty one....1BIO 203.2
I saw the burden of the message should be the first, second, and third angels’ messages, and those who had any hope in God would yield to the force of that truth. How mighty and glorious it looked to me. O what privilege is ours, that of being among the children of God and believing the mighty truth, a poor, despised company, but how honored of God.1BIO 203.3
I saw if Israel moved steadily along, going according to Bible order, they would be as terrible as an army with banners. Said the angel, Should any tarry that have the truth and can give an explanation of it from the Word of God? No, no! They must go quickly.—Ibid.1BIO 203.4
This vision, given under the circumstances described above, had a far-reaching influence and served to guard the church at a critical point in its history. The Word of God was elevated, and visions were pointed out as safe guidance, but ecstatic experiences could have questionable backgrounds and be misleading.1BIO 203.5