- About the Author
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- Abbreviations
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- Here the Story Begins
- Harbingers of the Advent Awakening
- Carefree Childhood Days
- Early Experiences Recounted
- A “School Days” Experience
- The Family Moves to the City of Portland
- The Portland the Youthful Ellen Harmon Knew
- Hatmaking in the Harmon House
- Attending Brackett Street School
- The Textbooks She Read
- Robert Harmon's Trip to Georgia
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- The Question of the Immortality of the Soul
- The Time of Expectation Passes
- A Test of True Character
- The Second Angel's Message
- October 22, 1844, The Day of Expectation
- The Great Disappointment of October 22, 1844
- The Failing Health of Ellen Harmon
- Ellen Harmon Given a Vision—Her First
- The First Vision as Published in the Day-Star
- The Vision Answered Many Pressing Questions
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- The Otis Nichols Letter of April 20, 1846
- Ellen's Experience in Delivering the Message
- Early Arguments for the Spirit of Prophecy
- Some High Points of her Work in Eastern Maine
- Vision of Ministry in the Heavenly Sanctuary
- Some Fanatical Positions She Met
- Wrestling With the Views of the Spiritualizers
- Ellen Leaves Suddenly for Home
- The Healing of Frances Howland and William Hyde
- Preserved from Fanaticism
- Visit to New Hampshire
- Contending with Spiritual Magnetism
- Called Back to Portland
- Vision of the New Earth
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- Enabled to Write
- The Large Family Bible
- The Bible Held in Vision
- The Unenviable Position of the Prophet
- A Symbolic Warning
- “Another Angel, Father!”
- Who Could be Saved?
- The First Visit to Massachusetts
- The 1845 Expectancy of the Second Advent
- The Second Visit to Massachusetts
- Otis Nichols’ Eyewitness Account
- Meeting Joseph Bates at New Bedford
- The Publication of Her First Vision—January, 1846
- Publication of the Vision of the Heavenly Sanctuary
- The Place of the Vision in Confirming the Sanctuary Truth
- God's Leadings Clearly Manifest
- The Vision in a Sailboat
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- Writing for the Press
- Ellen White described its reception:
- The Proclamation of the Third Angel's Message
- The Content of the Paper
- Birth of a Second Son, James Edson White
- The Paris, Maine, Conference
- Among the Believers in Maine and New York State
- A Hymnbook for the Sabbathkeeping Adventists
- The Little Paper Almost Died
- Death Invades the Camp
- Fruitage of Public Ministry in Oswego
- Vision of Future Events
- The Visit to Vermont and Maine
- The Gift of a Horse and Carriage
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- Satan's Vicious Attacks
- Special Significance Disclosed by Vision
- The Third Angel's Message to be Made Plain by a Chart
- A Marked and Significant Change in the Tide
- Many Visions Giving Insights and Guidance
- A Summary of Other Important Visions
- A Time for Development of the Doctrinal Structure
- The Crucial Yet Productive Years of the “Scattering Time”
- Taking Up Residence in Maine
- Significant Conferences at Paris and Topsham
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- Concerted Plan to Publish the Visions
- Ellen White's First Book
- Settling in Saratoga Springs, New York
- Moves Toward Order and Organization
- The Conference at Washington, New Hampshire
- The Bethel, Vermont, Conference
- The Conference at Johnson, Vermont
- The Conference at Vergennes, Vermont
- Testimony Concerning Using Tobacco
- The Midwinter Tour in Western New York
- Back Home in Saratoga Springs
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- Ellen G. White Looks Back
- Positive Denial of the False Charge
- Explained Further as a Charge is Answered in 1883
- Developing Perception on Ellen White's Part
- A Term with a Changing Meaning
- Vision of the Open and Shut Door
- Labor for Sinners During the Shut-Door Period of 1845 to 1851
- Experience of Heman Churchill (July, 1850)
- J. H. Waggoner Recalls His Experience
- A Review of 1851 Developments
- Criticism of Deletions from the First Vision
- Why Were the Lines Omitted in 1851?
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- Strict Economy Maintained
- Working in the Opening West
- First Visit of James and Ellen White to Michigan
- With the Believers in Jackson, Michigan
- The Strange Case of a Self-Appointed Woman Evangelist
- Lost on the Way to Vergennes
- The Vergennes Meeting and Mrs. Alcott
- Back Home in Rochester
- The Review and Herald to be Published Weekly
- The 1853 Eastern Tour
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- The Vital Need for Church Organization
- James White Joins in Calling for Gospel Order
- The Tour of Northeastern New York State
- Sins Tolerated in the Camp
- Early Light on Basic Health Principles
- Ellen White's Battle With Disease
- Continuing the Evangelistic Thrust
- The Trip to Wisconsin
- Establishing the First “Adventist Book Center”
- Eyes on the Evangelistic Tent
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- The Vision at Hillsdale, Michigan
- Visiting the Churches in Eastern Michigan
- The Concept of the Investigative Judgment Dawns
- A Power Press for the Review Office
- Plans for a Trip East
- Vision at Buck's Bridge, New York
- The August Vision at Monterey, Michigan
- The October Visit to Monterey and Another Important Vision
- The Battle Creek Conference
- The Vision of the Shaking
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- Meetings in Ohio
- The Great Controversy Vision
- Counsels for New Believers
- A View of the Agelong Controversy in its Broad Sweep
- Ellen White Tells the Story at the General Conference in May
- The Choice of Title for the Forthcoming Book
- A Startling and Thought-Provoking Object Lesson
- M. B. Czechowski, the Converted Catholic Priest
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- The Conference Address on Organizing Churches
- The Eight-Week Eastern Tour
- Vision at Roosevelt, New York
- The Battle Creek Church Sets the Pace in Organizing
- A Creed and the Spirit of Prophecy
- The Formation of the Michigan Conference
- Other States Organize
- Cautions Sounded
- M. E. Cornell to Go to Ohio
- Confessions of Negative Attitudes
- James White Surveys the Battle and Victory
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- Vision at Parkville, Michigan
- Ellen White Examined While in Vision
- At Home and Writing Personal Testimonies
- The Inroads of Prevailing Fashion
- Letters to the Wife of a Minister
- Another Intimate Glimpse of the White Home Life
- A Second Vision of Civil War Involvement
- The New Publishing House
- The Five-Week Western Tour
- The War and the Threatening Draft of Recruits
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- First Annual Session of the Michigan State Conference
- The Business Sessions of the Conference
- Matters for Conference Consideration
- Organization of the General Conference
- The Last Few Weeks of 1862
- A Burden for the Youth of the Church
- Victories at Wright and Orleans
- Triumphant Year-End Meetings at Battle Creek
- The Church Prepared for Development and Expansion
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Early Light on Basic Health Principles
The vision was a comprehensive one, taking in many features in the conduct of church members, including their proper attire and cleanliness, both of person and home:1BIO 291.3
I then saw a lack of cleanliness among Sabbathkeepers. I saw that God would have a clean and holy people, a people that He can delight [in]. I saw the camp must be cleansed or the Lord would pass by and see the uncleanness of the children of Israel and would not go forth with their armies to battle, but would turn from them in displeasure, and our enemies would triumph over us, and we left weak in shame and disgrace.1BIO 291.4
I saw that God would not acknowledge an untidy and unclean person as a Christian. His frown was upon such. Our souls, bodies, and spirits are to be presented blameless by Jesus to His Father, and unless we are clean in person and pure in heart, we cannot be presented blameless to God....1BIO 291.5
I saw that the house of God had been desecrated by the carelessness of parents, with their children, and by the untidiness and uncleanness there. I saw that these things should meet with an open rebuke, and if there was not a change immediately in some that profess the truth in these things, they should be put out of the camp.—Ibid.1BIO 291.6
This revealing vision brought matters still closer home:1BIO 291.7
I then saw the appetite must be denied, that rich food should not be prepared, and that which is lavished upon the appetite should be put in the treasury of the Lord.... Pride and idols must be laid aside. I saw rich food destroyed the health of the bodies and was ruining the constitution, was destroying the mind, and was a great waste of means.
I saw some who were sickly among the saints, made themselves so by indulging the appetite. If we wish good health we must take special care of the health God has given us, deny the unhealthy appetite, eat more coarse food with little grease. Then you can consistently ask God's blessing upon such food as is congenial with your natures. We must pray as did Solomon for food convenient for us, and act accordingly, and God will bless us.... There are few who eat to the glory of God.—Ibid.1BIO 292.1