- About the Author
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- Abbreviations
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- Here the Story Begins
- Harbingers of the Advent Awakening
- Carefree Childhood Days
- Early Experiences Recounted
- A “School Days” Experience
- The Family Moves to the City of Portland
- The Portland the Youthful Ellen Harmon Knew
- Hatmaking in the Harmon House
- Attending Brackett Street School
- The Textbooks She Read
- Robert Harmon's Trip to Georgia
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- The Question of the Immortality of the Soul
- The Time of Expectation Passes
- A Test of True Character
- The Second Angel's Message
- October 22, 1844, The Day of Expectation
- The Great Disappointment of October 22, 1844
- The Failing Health of Ellen Harmon
- Ellen Harmon Given a Vision—Her First
- The First Vision as Published in the Day-Star
- The Vision Answered Many Pressing Questions
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- The Otis Nichols Letter of April 20, 1846
- Ellen's Experience in Delivering the Message
- Early Arguments for the Spirit of Prophecy
- Some High Points of her Work in Eastern Maine
- Vision of Ministry in the Heavenly Sanctuary
- Some Fanatical Positions She Met
- Wrestling With the Views of the Spiritualizers
- Ellen Leaves Suddenly for Home
- The Healing of Frances Howland and William Hyde
- Preserved from Fanaticism
- Visit to New Hampshire
- Contending with Spiritual Magnetism
- Called Back to Portland
- Vision of the New Earth
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- Enabled to Write
- The Large Family Bible
- The Bible Held in Vision
- The Unenviable Position of the Prophet
- A Symbolic Warning
- “Another Angel, Father!”
- Who Could be Saved?
- The First Visit to Massachusetts
- The 1845 Expectancy of the Second Advent
- The Second Visit to Massachusetts
- Otis Nichols’ Eyewitness Account
- Meeting Joseph Bates at New Bedford
- The Publication of Her First Vision—January, 1846
- Publication of the Vision of the Heavenly Sanctuary
- The Place of the Vision in Confirming the Sanctuary Truth
- God's Leadings Clearly Manifest
- The Vision in a Sailboat
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- Writing for the Press
- Ellen White described its reception:
- The Proclamation of the Third Angel's Message
- The Content of the Paper
- Birth of a Second Son, James Edson White
- The Paris, Maine, Conference
- Among the Believers in Maine and New York State
- A Hymnbook for the Sabbathkeeping Adventists
- The Little Paper Almost Died
- Death Invades the Camp
- Fruitage of Public Ministry in Oswego
- Vision of Future Events
- The Visit to Vermont and Maine
- The Gift of a Horse and Carriage
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- Satan's Vicious Attacks
- Special Significance Disclosed by Vision
- The Third Angel's Message to be Made Plain by a Chart
- A Marked and Significant Change in the Tide
- Many Visions Giving Insights and Guidance
- A Summary of Other Important Visions
- A Time for Development of the Doctrinal Structure
- The Crucial Yet Productive Years of the “Scattering Time”
- Taking Up Residence in Maine
- Significant Conferences at Paris and Topsham
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- Concerted Plan to Publish the Visions
- Ellen White's First Book
- Settling in Saratoga Springs, New York
- Moves Toward Order and Organization
- The Conference at Washington, New Hampshire
- The Bethel, Vermont, Conference
- The Conference at Johnson, Vermont
- The Conference at Vergennes, Vermont
- Testimony Concerning Using Tobacco
- The Midwinter Tour in Western New York
- Back Home in Saratoga Springs
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- Ellen G. White Looks Back
- Positive Denial of the False Charge
- Explained Further as a Charge is Answered in 1883
- Developing Perception on Ellen White's Part
- A Term with a Changing Meaning
- Vision of the Open and Shut Door
- Labor for Sinners During the Shut-Door Period of 1845 to 1851
- Experience of Heman Churchill (July, 1850)
- J. H. Waggoner Recalls His Experience
- A Review of 1851 Developments
- Criticism of Deletions from the First Vision
- Why Were the Lines Omitted in 1851?
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- Strict Economy Maintained
- Working in the Opening West
- First Visit of James and Ellen White to Michigan
- With the Believers in Jackson, Michigan
- The Strange Case of a Self-Appointed Woman Evangelist
- Lost on the Way to Vergennes
- The Vergennes Meeting and Mrs. Alcott
- Back Home in Rochester
- The Review and Herald to be Published Weekly
- The 1853 Eastern Tour
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- The Vital Need for Church Organization
- James White Joins in Calling for Gospel Order
- The Tour of Northeastern New York State
- Sins Tolerated in the Camp
- Early Light on Basic Health Principles
- Ellen White's Battle With Disease
- Continuing the Evangelistic Thrust
- The Trip to Wisconsin
- Establishing the First “Adventist Book Center”
- Eyes on the Evangelistic Tent
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- The Vision at Hillsdale, Michigan
- Visiting the Churches in Eastern Michigan
- The Concept of the Investigative Judgment Dawns
- A Power Press for the Review Office
- Plans for a Trip East
- Vision at Buck's Bridge, New York
- The August Vision at Monterey, Michigan
- The October Visit to Monterey and Another Important Vision
- The Battle Creek Conference
- The Vision of the Shaking
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- Meetings in Ohio
- The Great Controversy Vision
- Counsels for New Believers
- A View of the Agelong Controversy in its Broad Sweep
- Ellen White Tells the Story at the General Conference in May
- The Choice of Title for the Forthcoming Book
- A Startling and Thought-Provoking Object Lesson
- M. B. Czechowski, the Converted Catholic Priest
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- The Conference Address on Organizing Churches
- The Eight-Week Eastern Tour
- Vision at Roosevelt, New York
- The Battle Creek Church Sets the Pace in Organizing
- A Creed and the Spirit of Prophecy
- The Formation of the Michigan Conference
- Other States Organize
- Cautions Sounded
- M. E. Cornell to Go to Ohio
- Confessions of Negative Attitudes
- James White Surveys the Battle and Victory
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- Vision at Parkville, Michigan
- Ellen White Examined While in Vision
- At Home and Writing Personal Testimonies
- The Inroads of Prevailing Fashion
- Letters to the Wife of a Minister
- Another Intimate Glimpse of the White Home Life
- A Second Vision of Civil War Involvement
- The New Publishing House
- The Five-Week Western Tour
- The War and the Threatening Draft of Recruits
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- First Annual Session of the Michigan State Conference
- The Business Sessions of the Conference
- Matters for Conference Consideration
- Organization of the General Conference
- The Last Few Weeks of 1862
- A Burden for the Youth of the Church
- Victories at Wright and Orleans
- Triumphant Year-End Meetings at Battle Creek
- The Church Prepared for Development and Expansion
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The Home Program
With but little variation, the daily program of the White family was something like this:1BIO 401.4
At six o'clock all were up. Often Mother had been writing for two or three hours, and the cook had been busy in the kitchen since five o'clock. By six-thirty breakfast was ready. Mother would frequently mention at the breakfast table that she had written six, eight, or more pages, and sometimes she would relate to the family some interesting portions of what she had written.
Father would sometimes tell us of the work in which he was engaged, or relate interesting incidents regarding the progress of the cause, east and west.1BIO 401.5
At seven o'clock all assembled in the parlor for morning worship. Father would read an appropriate scripture, with comments, and then lead in the morning song of praise or supplication, in which all joined. The hymn most frequently used was:1BIO 401.6
Lord, in the morning, Thou shalt hear
My voice ascending high;
To Thee will I direct my prayer,
To Thee lift up mine eye.—Church Hymnal, No. 39.1BIO 402.1
This or some other song of a somewhat similar character was sung with hearty vigor, and then Father prayed. He did not “offer a prayer“: he prayed with earnestness and with solemn reverence. He pleaded for those blessings most needed by himself and his family, and for the prosperity of the cause of God. Anyone present not accustomed to such seasons of prayer would be deeply impressed with the seriousness and solemnity of the occasion....1BIO 402.2
When Father was away from home, Mother conducted the family worship. If both were gone, the one in charge of the home led out. The worship hour was as regularly observed as the hours for breakfast and dinner.—Ibid.1BIO 402.3
W. C. White continued in his memory account:1BIO 402.4
After Father had left the house, Mother enjoyed spending half an hour in her flower garden during those portions of the year when flowers could be cultivated. In this her children were encouraged to work with her. Then she would devote three or four hours to her writing. Her afternoons were usually occupied with a variety of activities, sewing, mending, knitting, darning, and working in her flower garden, with occasional shopping trips to town or visits to the sick.
If there was no evening meeting, between seven and eight o'clock or later, the whole family would assemble again for worship. If the day's work permitted us to be called to prayers early, we listened to Mother as she read some interesting and instructive article from religious papers or books. Then Father, if present, read a chapter from the Bible and prayed, thanking God for the blessings of the day, and committing the family to God's care for the night.—Ibid.1BIO 402.5
In fulfilling their rather general pastoral duties, James and Ellen White were at the newly established church at Wright, Michigan, for meetings Sabbath, April 30, and Sunday, May 1; they stayed over until Monday, May 2. Ellen White's diary entry for that day shows them in an interesting role:1BIO 403.1
We met together again to break bread and wash the saints’ feet. It had never been practiced by them, but husband set the example to the men and I to the sisters, then all heartily engaged in it. It was an interesting occasion. The solemnity of the place made it still more profitable. There was weeping and rejoicing, humbling before God altogether. It was a season long to be remembered. Husband never talked more ... appropriately than when breaking the bread, and sobs and groans were heard from the congregation.—Manuscript 6, 1859.1BIO 403.2
In his Review report James White stated that nearly one hundred believers assembled that Monday morning, and that nearly all took part. He commented, “It was a blessed sight to see this large body of young Christian Sabbathkeepers heartily engage in the ordinances of the Lord's house.”—Ibid., May 12, 18591BIO 403.3