- Preface
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- Chapter 7—My First Vision
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- Chapter 9—Answers to Prayer
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- Chapter 12—The Sabbath of the Lord
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- Chapter 16—A View of the Sealing
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- Chapter 30—Traveling the Narrow Way
- Chapter 31—Burden Bearers
- Chapter 32—A Solemn Dream
- Chapter 33—Missionary Work
- Chapter 34—Broader Plans
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- Chapter 36—Circulating the Printed Page
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- Chapter 41—The Death of Elder James White
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- Chapter 43—Restoration of Health
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- Chapter 48—Danger in Adopting Worldly Policy in the Work of God
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- Chapter 50—The First Australian Camp Meeting
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- Work and Education
- Looking for a Suitable Property
- An Industrial Experiment
- A Beautiful Dream
- Help from Friends in Africa
- Putting Up the First Buildings
- Another Test of Faith
- Aims and Objects
- Missionary Labor the Highest Training
- Fields White Unto the Harvest
- A Training Ground for Mission Fields
- After Many Years
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- Chapter 54—In Southern California
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- Chapter 58—Last Sickness
- Chapter 59—The “Elmshaven” Funeral Service
- Chapter 60—The Memorial Service at Richmond
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Moving to Connecticut in 1849
[Note.—After the visit to the Hastings family in New Ipswich, Elder and Mrs. White returned to Maine, going by way of Boston, and arriving at Topsham March 21, 1849. The following Sabbath, while worshiping with the little company in that place, Mrs. White was given a vision in which she saw that the faith of one of the brethren in Paris, Maine, was wavering, and this led her to feel that it was her duty to visit the company there. “We went,” she wrote in a letter to Brother and Sister Hastings, “and found they needed strengthening.... We spent one week with them.... God gave me two visions while there, much to the comfort and strength of the brethren and sisters. Brother Stowell was established in all the present truth he had doubted.”
After returning to Topsham, they were in much perplexity as to where they should spend the summer. Invitations had come from brethren in New York and in Connecticut, and in the absence of positive light they decided to respond to the call from New York. They wrote a letter giving directions regarding their arrival at Utica, where some of the brethren might meet them. Soon, however, Mrs. White felt burdened and oppressed. Her husband, seeing her distress, burned the letter they had just written, knelt down, and prayed that the burden might be rolled away. The next day's mail brought to them a letter from Brother Belden, of Rocky Hill, Conn., containing means sufficient to enable them to move to Connecticut, and urging them to accept the invitation. Elder and Mrs. White saw in this hearty invitation the manifest providence of God, and decided to go, believing that the Lord was opening the way before them.]
In June, 1849, Sister Clarissa M. Bonfoey proposed to live with us. Her parents had recently died, and a division of furniture at the homestead had given her everything necessary for a small family to commence housekeeping. She cheerfully gave us the use of these things, and did our work. We occupied a part of Brother Belden's house at Rocky Hill. Sister Bonfoey was a precious child of God. She possessed a cheerful and happy disposition, never gloomy, yet not light and trifling.LS 123.2