The Conditionalist Faith of Our Fathers, vol. 1
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Froom, LeRoy Edwin
Branson, William HenryCampbell, MichaelChristian, Lewis HarrisonDamsteegt, Pieter GerardDick, Everett NewfonEdwardson, ChristianHowell, Warren EugeneMinisterial Association of the General ConferenceNix, James R.Read, Walter EdwinSpalding, Arthur WhitefieldSpicer, William AmbroseRobinson, Dores Eugene
By LeRoy Edwin Froomen
Book code: CFF1
Bibliography
Published by Review and Herald Publishing Association, Washington, D. C.
ISBN:
Citation: Froom, L. E. (1966) The Conditionalist Faith of Our Fathers, vol. 1. Review and Herald Publishing Association, Washington, D. C..
Retrieved fromhttp://text.egwwritings.org/book/b953
1132 Pages
enThe Conditionalist Faith of Our Fathers, vol. 1 - Contents
- Acknowledgments
- Table of Contents
- Charts
- Dedication
- From Author to Reader
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- An Examination of Nephesh, Neshamah, and Ruach
- I. Must Understand Key Old Testament Terms Through Usage
- II. Meaning of Nephesh in the Hebrew of the Old Testament
- III. Nephesh as Translated in the English Versions
- IV. Ruach and Neshamah Have a Variety of Meanings
- V. Relation of “Spirit” or “Breath” to Life and Death
- VI. Fundamental Distinction Between Man and Beast
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- I. She’ol’s Most Suitable Rendering Is “Gravedom”
- II. Origin of “Gehenna” (Ge Hinnom) Symbol of Final Destruction
- III. Three Supporting Citations Break Down Under Scrutiny
- IV. Isaiah’s Parabolic Taunting Ode on King of Babylon
- V. Ezekiel’s Parabolic Dirge Over Pharaoh of Egypt
- VI. Saul Deceived by Necromancy of Medium of Endor
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- I. Significance of Christ’s Life and Death in Plan of Redemption
- II. Pivotal Place of Christ’s Teachings on Life, Death, and Destiny
- III. Sets Pattern for Eschatological and Chronological Sequence
- IV. Transcendent Events Mark “End of the World”
- V. Apostles’ Descriptions Agree With Christ’s
- VI. “Sleep” of Death Followed by Resurrection “Awakening”
- VII. The Resurrection Provision Pivotal in Christ’s Teaching
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- I. Josephus Illuminates Dives-Lazarus Story
- II. Literalism Violates Consistency, Vitiates Christ’s Witness, Overturns Scripture Testimony
- III. Gravity of Ascribing False Teaching to Christ, Embodiment of Truth
- IV. Major Area of Disagreement Between Christ and Pharisees
- V. Conclusion: Immortal Soulism Collapses Under Scrutiny
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- I. Problem Text (Luke 23:43): Penitent Thief—“Today”—and “Paradise”
- II. Three “Heavens and Earths”—Past, Present, Future
- III. Penitent Neither in Kingdom Nor in Paradise That Day
- IV. Meaning Completely Altered by Position of Comma
- V. Determining Evidences on the Technical Side
- VI. Most Sublime Episode of Christ’s Redemptive Career
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- I. Seventeen Graphic Illustrations of Doom of Wicked
- II. Christ’s Meaning of “Eternal” Fire, Punishment, Damnation
- III. Christ’s Explicit Teachings on “Hell” Examined
- IV. “Hades”—True Understanding Based on NT Usage, Not Pagan-Romanist
- V. Problem Text (Mark 9:43-48): “Their Worm Dieth Not”
- VI. Sin’s Punishment Does Not Continue Through All Eternity
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- I. Peter’s Portrayal of Cataclysmic End Events
- II. Problem Text (1 Peter 3:19)—Preaching to “Spirits in Prison”
- III. Christ Truly “Died” According to Prediction, Fulfillment, Attestation
- IV. Problem Text (2 Peter 2:4)—Fallen Angels Detained in “Tartarus”
- V. John’s Epistles: Life in and Through Christ Is Central Thought
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- I. “Immortality”—Springs From God, Bestowed on Man
- II Athanasia, Aphthartos, Aphtharsia—Restrict Innate Immortality to God
- III. The Five English Uses of Immortal/Immortality Examined
- IV. Problem: “Eternal Life” and “Immortality”—Differences, Similarities, and Relationships
- V. Eternal Life—Present Possession, but in Christ
- VI. Immortality—God’s Alone, Man’s to “Put On” at Advent
- VIII. Believers Predestined Heirs of Eternal Life Hereafter
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- I. The Tragedy of the Great Departure
- II. Character and Significance of Apocryphal and Pseudepigraphal Teachings
- III. Historical Background of Jewish Captivities and Decline
- IV. Triple Exposure to Immortality Postulate in Three Captivities
- V. Alexandria-Intellectual Center of Learned World
- VI. Process Whereby the Jews Changed Their Anthropology
- VII. Source of Revolutionary Concepts of Unseen World
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- Hermas—Portrays Issues of Eternal Life and Utter Destruction
- I. Two Destinations Portrayed in Multiple Forms
- II. Polycarp—Resurrection Is Immortality’s Sole Gateway
- III. Conditional Resurrection the Determining Factor
- IV. Epistle of Mathetes to Diognetus—“Immortal Soul” and “Eternal Fire” Problems
- V. Summarizing Conclusion Concerning the Apostolic Fathers
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- I. Tatian—The Soul Is “Not Immortal” but “Mortal”
- II. Tatian’s Confession of Faith on Soul, Here, and Hereafter
- III. Theophilus of Antioch—Man Created a Candidate for Immortality
- IV. Immortality Conferred on Righteous; Destruction Is Fate of Wicked
- V. Melito of Sardis—Death a Long Sleep; Immortality Regained Through Christ
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- CHAPTER FIFTY-EIGHT: Universal Restoration Substituted for Eternal Torment
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- I. Adopted Heathen Transmigration Fallacy
- II. Allegorizing Substituted for Literalism
- III. Spiritualizes Second Advent, End of World, and Millennium
- IV. Holds Every Immortal Soul to Be Restored
- V. Recapitulation: Twin Fallacies of Tertullian and Origen
- VI. Subsequent Churchmen Are Divided Between the Conflicting Schools
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- I. Historical Setting of Interest in Man’s Nature and Destiny
- II. Immortality—Lost Through Sin; Restored Through Christ
- III. Christ the Source of Our Immortality
- IV. Immortality Not Inherent, but a Gift
- V. Conditionalism Placed in Eschatological Setting
- VI. Immortality’s Place in the Prophetic Outline
- VII. Pitfalls Lurk in Abbreviated Epitome
- VIII. Significance of Lactantius’ Conditionalist Witness
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