The Conditionalist Faith of Our Fathers, vol. 1 - Contents
- Acknowledgments
- Table of Contents
- Charts
- Dedication
- From Author to Reader
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- An Examination of Nephesh, Neshamah, and Ruach
- I. Must Understand Key Old Testament Terms Through Usage
- II. Meaning of Nephesh in the Hebrew of the Old Testament
- III. Nephesh as Translated in the English Versions
- IV. Ruach and Neshamah Have a Variety of Meanings
- V. Relation of “Spirit” or “Breath” to Life and Death
- VI. Fundamental Distinction Between Man and Beast
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- I. She’ol’s Most Suitable Rendering Is “Gravedom”
- II. Origin of “Gehenna” (Ge Hinnom) Symbol of Final Destruction
- III. Three Supporting Citations Break Down Under Scrutiny
- IV. Isaiah’s Parabolic Taunting Ode on King of Babylon
- V. Ezekiel’s Parabolic Dirge Over Pharaoh of Egypt
- VI. Saul Deceived by Necromancy of Medium of Endor
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- I. Significance of Christ’s Life and Death in Plan of Redemption
- II. Pivotal Place of Christ’s Teachings on Life, Death, and Destiny
- III. Sets Pattern for Eschatological and Chronological Sequence
- IV. Transcendent Events Mark “End of the World”
- V. Apostles’ Descriptions Agree With Christ’s
- VI. “Sleep” of Death Followed by Resurrection “Awakening”
- VII. The Resurrection Provision Pivotal in Christ’s Teaching
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- I. Josephus Illuminates Dives-Lazarus Story
- II. Literalism Violates Consistency, Vitiates Christ’s Witness, Overturns Scripture Testimony
- III. Gravity of Ascribing False Teaching to Christ, Embodiment of Truth
- IV. Major Area of Disagreement Between Christ and Pharisees
- V. Conclusion: Immortal Soulism Collapses Under Scrutiny
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- I. Problem Text (Luke 23:43): Penitent Thief—“Today”—and “Paradise”
- II. Three “Heavens and Earths”—Past, Present, Future
- III. Penitent Neither in Kingdom Nor in Paradise That Day
- IV. Meaning Completely Altered by Position of Comma
- V. Determining Evidences on the Technical Side
- VI. Most Sublime Episode of Christ’s Redemptive Career
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- I. Seventeen Graphic Illustrations of Doom of Wicked
- II. Christ’s Meaning of “Eternal” Fire, Punishment, Damnation
- III. Christ’s Explicit Teachings on “Hell” Examined
- IV. “Hades”—True Understanding Based on NT Usage, Not Pagan-Romanist
- V. Problem Text (Mark 9:43-48): “Their Worm Dieth Not”
- VI. Sin’s Punishment Does Not Continue Through All Eternity
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- I. Peter’s Portrayal of Cataclysmic End Events
- II. Problem Text (1 Peter 3:19)—Preaching to “Spirits in Prison”
- III. Christ Truly “Died” According to Prediction, Fulfillment, Attestation
- IV. Problem Text (2 Peter 2:4)—Fallen Angels Detained in “Tartarus”
- V. John’s Epistles: Life in and Through Christ Is Central Thought
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- I. “Immortality”—Springs From God, Bestowed on Man
- II Athanasia, Aphthartos, Aphtharsia—Restrict Innate Immortality to God
- III. The Five English Uses of Immortal/Immortality Examined
- IV. Problem: “Eternal Life” and “Immortality”—Differences, Similarities, and Relationships
- V. Eternal Life—Present Possession, but in Christ
- VI. Immortality—God’s Alone, Man’s to “Put On” at Advent
- VIII. Believers Predestined Heirs of Eternal Life Hereafter
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- I. The Tragedy of the Great Departure
- II. Character and Significance of Apocryphal and Pseudepigraphal Teachings
- III. Historical Background of Jewish Captivities and Decline
- IV. Triple Exposure to Immortality Postulate in Three Captivities
- V. Alexandria-Intellectual Center of Learned World
- VI. Process Whereby the Jews Changed Their Anthropology
- VII. Source of Revolutionary Concepts of Unseen World
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- Hermas—Portrays Issues of Eternal Life and Utter Destruction
- I. Two Destinations Portrayed in Multiple Forms
- II. Polycarp—Resurrection Is Immortality’s Sole Gateway
- III. Conditional Resurrection the Determining Factor
- IV. Epistle of Mathetes to Diognetus—“Immortal Soul” and “Eternal Fire” Problems
- V. Summarizing Conclusion Concerning the Apostolic Fathers
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- I. Tatian—The Soul Is “Not Immortal” but “Mortal”
- II. Tatian’s Confession of Faith on Soul, Here, and Hereafter
- III. Theophilus of Antioch—Man Created a Candidate for Immortality
- IV. Immortality Conferred on Righteous; Destruction Is Fate of Wicked
- V. Melito of Sardis—Death a Long Sleep; Immortality Regained Through Christ
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- CHAPTER FIFTY-EIGHT: Universal Restoration Substituted for Eternal Torment
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- I. Adopted Heathen Transmigration Fallacy
- II. Allegorizing Substituted for Literalism
- III. Spiritualizes Second Advent, End of World, and Millennium
- IV. Holds Every Immortal Soul to Be Restored
- V. Recapitulation: Twin Fallacies of Tertullian and Origen
- VI. Subsequent Churchmen Are Divided Between the Conflicting Schools
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- I. Historical Setting of Interest in Man’s Nature and Destiny
- II. Immortality—Lost Through Sin; Restored Through Christ
- III. Christ the Source of Our Immortality
- IV. Immortality Not Inherent, but a Gift
- V. Conditionalism Placed in Eschatological Setting
- VI. Immortality’s Place in the Prophetic Outline
- VII. Pitfalls Lurk in Abbreviated Epitome
- VIII. Significance of Lactantius’ Conditionalist Witness
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