and the importance of all realizing it and feeling the worth of souls for whom Christ died. I was shown the low state of the brethren; the ark of God was gone out of the camp.^{3
An allusion to the ark of the ancient Hebrew sanctuary, a symbol of God's presence in the camp of the Israelites. Compare the language used here with the following passage in Ms 1, 1854 (Feb. 12): “A death-like stupor has hung upon the people of God. The reason is, the ark is not with them, for the holy commandments have been broken, and God has taken it away in His anger.”} I was shown that a right influence had not been exerted by Bro. Rhodes [Samuel W. Rhodes];^{4
Identity: For several reasons it seems clear that Samuel W. Rhodes is being referred to: his inclusion among “the lecturing brethren,” the reproof for his severity, and his influence on the Lincklaen group. S. W. Rhodes, a well-known traveling preacher in the 1850s, had, according to Review accounts, made at least five visits to the Lincklaen believers prior to this. Regarding his severity, see note 5, below.
See: Bro. Rhodes, “Extracts of Letters,” Review, Aug. 19, 1851, p. 16; “Conference at Bath, N. Y.,” Review, Sept. 16, 1851, p. 32; E. A. Poole, “From Bro. Poole,” Review, July 8, 1852, p. 39; G. W. Holt, S. W. Rhodes, “Appointments,” Review, Aug. 19, 1852, p. 64; Samuel W. Rhodes, “Appointments,” Review, Jan. 6, 1853, p. 136.} a good example has not been set, and darkness and weakness has been the consequence. I saw that Bro. R. had possessed an overbearing spirit in this vicinity,^{5
Eight months earlier, on June 2, 1853, Rhodes's harshness and overbearing manner had been the focus of Ms 1, 1853 (June 2). He apparently accepted the reproof, as evidenced by a letter to the Review some weeks later in which he confessed to an “overbearing, oppressive spirit.” Little seemed to have changed in the long run, however, since Ellen White returned to Rhodes's problems in this area in several letters written in the 1850s and 1860s. See, for example Lt 8, 1857 (July 19); Lt 16, 1859 (Oct. 28); Lt 5a, 1861 (Apr. 5); Lt 4, 1870 (Mar. 23). For Rhodes's letter of confession in 1853, see S. W. Rhodes, “Letter From Bro. Rhodes,” Review, Aug. 11, 1853, p. 55.} and has often hurt the oil and wine,^{6
An expression borrowed from Revelation 6:6.} has misjudged individuals, and has laid burdens upon them that did not belong to them. I saw that this has been done in the case of Brother and Sister Poole [Ezra A. and Sally Marilla Poole].^{7
Identity: The only “Poole” mentioned in the Review before 1858 is “Bro. E. A. Poole.” His address is given as Lincklaen, New York. The address matches the opening line of this manuscript, which places the persons and events “in Lincklaen and vicinity.” His first name, Ezra, and the name of his wife can be found in census sources.
See: Search term “Poole” in Words of the Pioneers; 1860 U.S. Federal Census, “Ezra A. Poole,” New York, Chenango County, Lincklaen, p. 215; 1880 U.S. Federal Census, “Ezra A. Poole,” New York, Chenango County, Lincklaen, p. 148A.} Brother R. has spoken from the impulse of the moment or from impatient, fitful feelings which has caused a deep, deep wound that has never been healed with suitable confessions and a free acknowledgment of wrongs without qualifications and justifying self.1EGWLM 417.6

I saw that the lecturing brethren should above all others possess a kind, courteous spirit. They must bear and forbear and lay by a hasty, fitful, uneasy spirit, and for the sake of precious souls must bear to be opposed with a bitter spirit, and not retaliate. But if the messenger of God lets self rise and bears down upon the opposer with an impatient spirit, it is just what the opposer wants. He goes away with all the natural, irritable feelings of his heart awake, saying as he goes, I am as well off as he is. He is no better off than I am. I know he has not the Spirit of God. He is not a Christian.1EGWLM 418.1

But if the servants of the Most High should possess a meek, forbearing spirit, and for the sake of the souls of others if they have no hope of the opposer, suffer their abuse with patience, keep the heart uplifted to God, praying for strength, He would let angels of God strengthen them, and arrows of conviction would be fastened in the hearts of unbelievers. God would be glorified, and others would take knowledge of them that they have been with Jesus. I saw that Brother Rhodes should not cut so much with his words, but hold forth the truth and let that cut them, and even exercise wisdom in this. Do not bring the most denouncing truths from God's Word to bear upon the opposers, for it will only irritate and stir up their wrath.1EGWLM 418.2

I was pointed to Jesus. He knew what was in man's heart. He took upon Himself man's nature, yet He was the beloved of the Father, the Son of the Most High God. The hearts of all men, and the result and effect of every word He spoke He knew perfectly. And man, frail man, must not feel that he is authorized to speak with that authority, and rebuke in such a cutting manner and with that assurance, that the Son of man did. Weak, failing man knows not the effect of what he says. By being severe and rebuking in a sharp manner, [he may] drive souls from the truth and close their ears from ever listening to it, and they may be lost in consequence of some mismoves of the messengers, whose mission was to save souls. Who can tell the worth of a soul for whom Christ died? Christ pitied the fallen race of men and consented to give up the glory He had with the Father, and took upon Himself man's nature, that He might sympathize with them in their woes, and then to die an ignominious death upon the cross to redeem them to His Father. He suffered every indignity, slight, and scorn without a retaliating look or word, when He could have had legions of angels to assist Him had He asked His Father.1EGWLM 418.3

Said the angel, Follow His example in these things and ye will adorn your profession. Servants of God are ye, coworkers with Jesus and the third angel. Do ye possess a gathering spirit? I saw that Brother Rhodes has not possessed the meek spirit of Jesus as he should, and unbelievers even in this place have been borne down upon, and testimonies have been borne them which God did not dictate and which wounded the precious cause of God. I saw that Brother Rhodes’ influence upon this band has not been good, but has injured some, and this is one cause of the church being in so low a state. I saw that some have carried out the example set them by Brother Rhodes, especially two of the brothers Swan⁸

Identity: Samuel Swan (1821-1881), a member of the Lincklaen group, had four sons in their 20s and early 30s, all living locally at the time of the 1850 census. Three of them are known to have joined the Sabbatarian movement, Samuel Prentice in 1850, Charles D. possibly at the same time, and Julius Augustus in the early 1880s. Nothing is known of William W. Swan's relationship to the church.

See: Roger Swan, “The Swan Family: Descendants of Samuel Swan and Harriet Smith,” November 2002, http://rootsweb.com/~nychenan/swan-ged.htm (07/20/2005); obituary: “Samuel P. Swan,” Review, Aug. 2, 1881, p. 94; obituary: “Julius A. Swan,” Review, Mar. 20, 1913, p. 286; obituary: “Charles D. Swan,” Review, Feb. 25, 1873, p. 87.

and a sister connected with them. Others have been influenced, but the ones mentioned above have greatly erred; they have given way to excitable, fitful feelings, and have, like Brother Rhodes, possessed an overbearing spirit.1EGWLM 419.1

I saw that the course taken toward Mr. Crandall⁹

Identity: The identity of “Mr. Crandall” has not been established.

was not right. Wisdom was not used, and great injury it has done some that he was connected with. Satan has taken advantage of and separated them from the people of God through the mismoves of the brethren and through Brother Rhodes’ lack of wisdom. The effect should have been studied, and the church must be willing to suffer something to save the souls of those he is connected with and over whom his influence extends. Although he may burden the meeting, bear it; call upon God for additional strength, and God will hear and will impart it.1EGWLM 419.2

I saw that every one that professes the truth, wherein they have manifested an overbearing spirit should take it away and leave the blood of his soul upon his own head. He may take advantage of the brethren's confessions. If he does, he will have that sin to bear, and the brethren will be clear. I saw that Mr. Crandall was not right, and that he never has been fully in the angel's message. He was living in open violation of the fourth commandment, “Remember the Sabbath day … stranger that is within thy gates.” I saw that God could not approbate him while transgressing this commandment. I also saw he not only transgressed it openly [himself, but] by suffering labor to be done by his son, his manservant, and maid servant.1EGWLM 419.3

Ms 3, 1854

Lt 1, 1854