“Blessed are ye, when men shall revile you.”—Matthew 5:11.

Ever since his fall, Satan has worked by means of deception. As he has misrepresented God, so, through his agents, he misrepresents the children of God. The Saviour says, “The reproaches of them that reproached Thee are fallen upon Me.” Psalm 69:9. In like manner they fall upon His disciples.MB 31.2

There was never one who walked among men more cruelly slandered than the Son of man. He was derided and mocked because of His unswerving obedience to the principles of God's holy law. They hated Him without a cause. Yet He stood calmly before His enemies, declaring that reproach is a part of the Christian's legacy, counseling His followers how to meet the arrows of malice, bidding them not to faint under persecution.MB 32.1

While slander may blacken the reputation, it cannot stain the character. That is in God's keeping. So long as we do not consent to sin, there is no power, whether human or satanic, that can bring a stain upon the soul. A man whose heart is stayed upon God is just the same in the hour of his most afflicting trials and most discouraging surroundings as when he was in prosperity, when the light and favor of God seemed to be upon him. His words, his motives, his actions, may be misrepresented and falsified, but he does not mind it, because he has greater interests at stake. Like Moses, he endures as “seeing Him who is invisible” (Hebrews 11:27); looking “not at the things which are seen, but at the things which are not seen” (2 Corinthians 4:18).MB 32.2

Christ is acquainted with all that is misunderstood and misrepresented by men. His children can afford to wait in calm patience and trust, no matter how much maligned and despised; for nothing is secret that shall not be made manifest, and those who honor God shall be honored by Him in the presence of men and angels.MB 32.3

“When men shall revile you, and persecute you,” said Jesus, “rejoice, and be exceeding glad.” And He pointed His hearers to the prophets who had spoken in the name of the Lord, as “an example of suffering affliction, and of patience.” James 5:10. Abel, the very first Christian of Adam's children, died a martyr. Enoch walked with God, and the world knew him not. Noah was mocked as a fanatic and an alarmist. “Others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment.” “Others were tortured, not accepting deliverance; that they might obtain a better resurrection.” Hebrews 11:36, 35.MB 33.1

In every age God's chosen messengers have been reviled and persecuted, yet through their affliction the knowledge of God has been spread abroad. Every disciple of Christ is to step into the ranks and carry forward the same work, knowing that its foes can do nothing against the truth, but for the truth. God means that truth shall be brought to the front and become the subject of examination and discussion, even through the contempt placed upon it. The minds of the people must be agitated; every controversy, every reproach, every effort to restrict liberty of conscience, is God's means of awakening minds that otherwise might slumber.MB 33.2

How often this result has been seen in the history of God's messengers! When the noble and eloquent Stephen was stoned to death at the instigation of the Sanhedrin council, there was no loss to the cause of the gospel. The light of heaven that glorified his face, the divine compassion breathed in his dying prayer, were as a sharp arrow of conviction to the bigoted Sanhedrist who stood by, and Saul, the persecuting Pharisee, became a chosen vessel to bear the name of Christ before Gentiles and kings and the children of Israel. And long afterward Paul the aged wrote from his prison house at Rome: “Some indeed preach Christ even of envy and strife: ... not sincerely, supposing to add affliction to my bonds.... Notwithstanding, every way, whether in pretense, or in truth, Christ is preached.” Philippians 1:15-18. Through Paul's imprisonment the gospel was spread abroad, and souls were won for Christ in the very palace of the Caesars. By the efforts of Satan to destroy it, the “incorruptible” seed of the word of God, “which liveth and abideth forever” (1 Peter 1:23), is sown in the hearts of men; through the reproach and persecution of His children the name of Christ is magnified and souls are saved.MB 33.3

Great is the reward in heaven of those who are witnesses for Christ through persecution and reproach. While the people are looking for earthly good, Jesus points them to a heavenly reward. But He does not place it all in the future life; it begins here. The Lord appeared of old time to Abraham and said, “I am thy shield, and thy exceeding great reward.” Genesis 15:1. This is the reward of all who follow Christ. Jehovah Immanuel—He “in whom are hid all the treasures of wisdom and knowledge,” in whom dwells “all the fullness of the Godhead bodily” (Colossians 2:3, 9)—to be brought into sympathy with Him, to know Him, to possess Him, as the heart opens more and more to receive His attributes; to know His love and power, to possess the unsearchable riches of Christ, to comprehend more and more “what is the breadth, and length, and depth, and height; and to know the love of Christ, which passeth knowledge, that ye might be filled with all the fullness of God” (Ephesians 3:18, 19)—“this is the heritage of the servants of the Lord, and their righteousness is of Me, saith the Lord.” Isaiah 54:17.MB 34.1

It was this joy that filled the hearts of Paul and Silas when they prayed and sang praises to God at midnight in the Philippian dungeon. Christ was beside them there, and the light of His presence irradiated the gloom with the glory of the courts above. From Rome, Paul wrote, unmindful of his fetters as he saw the spread of the gospel, “I therein do rejoice, yea, and will rejoice.” Philippians 1:18. And the very words of Christ upon the mount are re-echoed in Paul's message to the Philippian church, in the midst of their persecutions, “Rejoice in the Lord alway: and again I say, Rejoice.” Philippians 4:4.MB 35.1