- Chapter 1—On the Mountainside
- “He opened His mouth, and taught them, saying, Blessed are the poor in spirit: for theirs is the kingdom of heaven.”—Matthew 5:2, 3.
- “Blessed are they that mourn: for they shall be comforted.”—Matthew 5:4.
- “Blessed are the meek.”—Matthew 5:5.
- “Blessed are they which do hunger and thirst after righteousness: for they shall be filled.”—Matthew 5:6.
- “Blessed are the merciful: for they shall obtain mercy.”—Matthew 5:7.
- “Blessed are the pure in heart: for they shall see God.”—Matthew 5:8.
- “Blessed are the peacemakers: for they shall be called the children of God.”—Matthew 5:9.
- “Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven.”—Matthew 5:10.
- “Blessed are ye, when men shall revile you.”—Matthew 5:11.
- “Ye are the salt of the earth.”—Matthew 5:13.
- “Ye are the light of the world.”—Matthew 5:14.
- “I am not come to destroy, but to fulfill.”—Matthew 5:17.
- “Whosoever ... shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven.”—Matthew 5:19.
- “Except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.”—Matthew 5:20.
- “Everyone who is angry with his brother shall be in danger of the judgment.”—Matthew 5:22, R. V.
- “Be reconciled to thy brother.”—Matthew 5:24.
- “Whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.”—Matthew 5:28.
- “If thy right hand causeth thee to stumble, cut it off, and cast it from thee.”—Matthew 5:30, R. V.
- “Is it lawful for a man to put away his wife?”—Matthew 19:3.
- “Swear not at all.”—Matthew 5:34.
- “Resist not him that is evil: but whosoever smiteth thee on thy right cheek, turn to him the other also.”—Matthew 5:39, R. V.
- “Love your enemies.”—Matthew 5:44.
- “Be ye therefore perfect, even as your Father which is in heaven is perfect.”—Matthew 5:48.
- “Take heed that ye do not your righteousness before men, to be seen of them.”—Matthew 6:1, margin.
- “When thou prayest, thou shalt not be as the hypocrites are.”—Matthew 6:5.
- “When ye pray, use not vain repetitions, as the heathen do.”—Matthew 6:7.
- “When ye fast, be not, as the hypocrites.”—Matthew 6:16.
- “Lay not up for yourselves treasures upon earth.”—Matthew 6:19.
- “If ... thine eye be single, thy whole body shall be full of light.”—Matthew 6:22.
- “No man can serve two masters.”—Matthew 6:24.
- “Be not anxious.”—Matthew 6:25, R. V.
- “Seek ye first the kingdom of God.”—Matthew 6:33.
- “Be not therefore anxious for the morrow.... Sufficient unto the day is the evil thereof.”—Matthew 6:34, R. V.
- “After this manner therefore pray ye.”—Matthew 6:9.
- “When ye pray, say, Our Father.”—Luke 11:2.
- “Hallowed be Thy name.”—Matthew 6:9.
- “Thy kingdom come.”—Matthew 6:10.
- “Thy will be done in earth, as it is in heaven.”—Matthew 6:10.
- “Give us this day our daily bread.”—Matthew 6:11.
- “Forgive us our sins; for we also forgive everyone that is indebted to us.”—Luke 11:4.
- “Bring us not into temptation, but deliver us from the evil one.”—Matthew 6:13, R. V.
- “Thine is the kingdom, and the power, and the glory.”—Matthew 6:13.
- “Judge not, that ye be not judged.”—Matthew 7:1.
- “Why beholdest thou the mote that is in thy brother's eye?”—Matthew 7:3.
- “Give not that which is holy unto the dogs.”—Matthew 7:6.
- “Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.”—Matthew 7:7.
- “Therefore all things whatsoever ye would that men should do to you, do ye even so to them.”—Matthew 7:12.
- “Strait is the gate, and narrow is the way, which leadeth unto life.”—Matthew 7:14.
- “Strive to enter in at the strait gate.”—Luke 13:24.
- “Beware of false prophets.”—Matthew 7:15.
- “It fell not; for it was founded upon the rock.”—Matthew 7:25, R. V.
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Chapter 1—On the Mountainside
More than fourteen centuries before Jesus was born in Bethlehem, the children of Israel gathered in the fair vale of Shechem, and from the mountains on either side the voices of the priests were heard proclaiming the blessings and the curses—“a blessing, if ye obey the commandments of the Lord your God: ... and a curse, if ye will not obey.” . And thus the mountain from which the words of benediction were spoken came to be known as the mount of blessing. But it was not upon Gerizim that the words were spoken which have come as a benediction to a sinning and sorrowing world. Israel fell short of the high ideal which had been set before her. Another than Joshua must guide His people to the true rest of faith. No longer is Gerizim known as the mount of the Beatitudes, but that unnamed mountain beside the Lake of Gennesaret, where Jesus spoke the words of blessing to His disciples and the multitude.MB 1.1
Let us in imagination go back to that scene, and, as we sit with the disciples on the mountainside, enter into the thoughts and feelings that filled their hearts. Understanding what the words of Jesus meant to those who heard them, we may discern in them a new vividness and beauty, and may also gather for ourselves their deeper lessons.MB 1.2
When the Saviour began His ministry, the popular conception of the Messiah and His work was such as wholly unfitted the people to receive Him. The spirit of true devotion had been lost in tradition and ceremonialism, and the prophecies were interpreted at the dictate of proud, world-loving hearts. The Jews looked for the coming One, not as a Saviour from sin, but as a great prince who should bring all nations under the supremacy of the Lion of the tribe of Judah. In vain had John the Baptist, with the heart-searching power of the ancient prophets, called them to repentance. In vain had he, beside the Jordan, pointed to Jesus as the Lamb of God, that taketh away the sin of the world. God was seeking to direct their minds to Isaiah's prophecy of the suffering Saviour, but they would not hear.MB 1.3
Had the teachers and leaders in Israel yielded to His transforming grace, Jesus would have made them His ambassadors among men. In Judea first the coming of the kingdom had been proclaimed, and the call to repentance had been given. In the act of driving out the desecrators from the temple at Jerusalem, Jesus had announced Himself as the Messiah—the One who should cleanse the soul from the defilement of sin and make His people a holy temple unto the Lord. But the Jewish leaders would not humble themselves to receive the lowly Teacher from Nazareth. At His second visit to Jerusalem He was arraigned before the Sanhedrin, and fear of the people alone prevented these dignitaries from trying to take His life. Then it was that, leaving Judea, He entered upon His ministry in Galilee.MB 2.1
His work there had continued some months before the Sermon on the Mount was given. The message He had proclaimed throughout the land, “The kingdom of heaven is at hand” (), had arrested the attention of all classes, and had still further fanned the flame of their ambitious hopes. The fame of the new Teacher had spread beyond the limits of Palestine, and, notwithstanding the attitude of the hierarchy, the feeling was widespread that this might be the hoped-for Deliverer. Great multitudes thronged the steps of Jesus, and the popular enthusiasm ran high.MB 2.2
The time had come for the disciples who had been most closely associated with Christ to unite more directly in His work, that these vast throngs might not be left uncared for, as sheep without a shepherd. Some of these disciples had joined themselves to Him at the beginning of His ministry, and nearly all the twelve had been associated together as members of the family of Jesus. Yet they also, misled by the teaching of the rabbis, shared the popular expectation of an earthly kingdom. They could not comprehend the movements of Jesus. Already they had been perplexed and troubled that He made no effort to strengthen His cause by securing the support of the priests and rabbis, that He did nothing to establish His authority as an earthly king. A great work was yet to be accomplished for these disciples before they would be prepared for the sacred trust that would be theirs when Jesus should ascend to heaven. Yet they had responded to the love of Christ, and, though slow of heart to believe, Jesus saw in them those whom He could train and discipline for His great work. And now that they had been long enough with Him to establish, in a measure, their faith in the divine character of His mission, and the people also had received evidence of His power which they could not question, the way was prepared for an avowal of the principles of His kingdom that would help them to comprehend its true nature.MB 3.1
Alone upon a mountain near the Sea of Galilee, Jesus had spent all night in prayer for these chosen ones. At the dawn He called them to Him, and, with words of prayer and instruction, laid His hands upon their heads in benediction, setting them apart to the gospel work. Then He repaired with them to the seaside, where in the early morning a great multitude had already begun to assemble.MB 4.1
Besides the usual crowd from the Galilean towns, there were great numbers from Judea, and from Jerusalem itself; from Perea, and from the half-heathen population of Decapolis; from Idumea, away to the south of Judea, and from Tyre and Sidon, the Phoenician cities on the shore of the Mediterranean. “Hearing what great things He did,” they “came to hear Him, and to be healed of their diseases; and ... power came forth from Him, and healed them all.” , R.V.; , R.V.MB 4.2
Then, as the narrow beach did not afford even standing room within reach of His voice for all who desired to hear Him, Jesus led the way back to the mountainside. Reaching a level space that afforded a pleasant gathering place for the vast assembly, He seated Himself upon the grass, and His disciples and the multitude followed His example.MB 4.3
With a feeling that something more than usual might be expected, the disciples had pressed about their Master. From the events of the morning they gathered assurance that some announcement was about to be made in regard to the kingdom which, as they fondly hoped, He was soon to establish. A feeling of expectancy pervaded the multitude also, and eager faces gave evidence of the deep interest.MB 4.4
As they sat upon the green hillside, awaiting the words of the divine Teacher, their hearts were filled with thoughts of future glory. There were scribes and Pharisees who looked forward to the day when they should have dominion over the hated Romans and possess the riches and splendor of the world's great empire. The poor peasants and fishermen hoped to hear the assurance that their wretched hovels, the scanty food, the life of toil, and fear of want, were to be exchanged for mansions of plenty and days of ease. In place of the one coarse garment which was their covering by day and their blanket at night, they hoped that Christ would give them the rich and costly robes of their conquerors.MB 5.1