- Foreword
- Preface
- Chapter 1—On the Mountainside
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- “He opened His mouth, and taught them, saying, Blessed are the poor in spirit: for theirs is the kingdom of heaven.”—Matthew 5:2, 3.
- “Blessed are they that mourn: for they shall be comforted.”—Matthew 5:4.
- “Blessed are the meek.”—Matthew 5:5.
- “Blessed are they which do hunger and thirst after righteousness: for they shall be filled.”—Matthew 5:6.
- “Blessed are the merciful: for they shall obtain mercy.”—Matthew 5:7.
- “Blessed are the pure in heart: for they shall see God.”—Matthew 5:8.
- “Blessed are the peacemakers: for they shall be called the children of God.”—Matthew 5:9.
- “Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven.”—Matthew 5:10.
- “Blessed are ye, when men shall revile you.”—Matthew 5:11.
- “Ye are the salt of the earth.”—Matthew 5:13.
- “Ye are the light of the world.”—Matthew 5:14.
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- “I am not come to destroy, but to fulfill.”—Matthew 5:17.
- “Whosoever ... shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven.”—Matthew 5:19.
- “Except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.”—Matthew 5:20.
- “Everyone who is angry with his brother shall be in danger of the judgment.”—Matthew 5:22, R. V.
- “Be reconciled to thy brother.”—Matthew 5:24.
- “Whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.”—Matthew 5:28.
- “If thy right hand causeth thee to stumble, cut it off, and cast it from thee.”—Matthew 5:30, R. V.
- “Is it lawful for a man to put away his wife?”—Matthew 19:3.
- “Swear not at all.”—Matthew 5:34.
- “Resist not him that is evil: but whosoever smiteth thee on thy right cheek, turn to him the other also.”—Matthew 5:39, R. V.
- “Love your enemies.”—Matthew 5:44.
- “Be ye therefore perfect, even as your Father which is in heaven is perfect.”—Matthew 5:48.
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- “Take heed that ye do not your righteousness before men, to be seen of them.”—Matthew 6:1, margin.
- “When thou prayest, thou shalt not be as the hypocrites are.”—Matthew 6:5.
- “When ye pray, use not vain repetitions, as the heathen do.”—Matthew 6:7.
- “When ye fast, be not, as the hypocrites.”—Matthew 6:16.
- “Lay not up for yourselves treasures upon earth.”—Matthew 6:19.
- “If ... thine eye be single, thy whole body shall be full of light.”—Matthew 6:22.
- “No man can serve two masters.”—Matthew 6:24.
- “Be not anxious.”—Matthew 6:25, R. V.
- “Seek ye first the kingdom of God.”—Matthew 6:33.
- “Be not therefore anxious for the morrow.... Sufficient unto the day is the evil thereof.”—Matthew 6:34, R. V.
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- “After this manner therefore pray ye.”—Matthew 6:9.
- “When ye pray, say, Our Father.”—Luke 11:2.
- “Hallowed be Thy name.”—Matthew 6:9.
- “Thy kingdom come.”—Matthew 6:10.
- “Thy will be done in earth, as it is in heaven.”—Matthew 6:10.
- “Give us this day our daily bread.”—Matthew 6:11.
- “Forgive us our sins; for we also forgive everyone that is indebted to us.”—Luke 11:4.
- “Bring us not into temptation, but deliver us from the evil one.”—Matthew 6:13, R. V.
- “Thine is the kingdom, and the power, and the glory.”—Matthew 6:13.
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- “Judge not, that ye be not judged.”—Matthew 7:1.
- “Why beholdest thou the mote that is in thy brother's eye?”—Matthew 7:3.
- “Give not that which is holy unto the dogs.”—Matthew 7:6.
- “Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.”—Matthew 7:7.
- “Therefore all things whatsoever ye would that men should do to you, do ye even so to them.”—Matthew 7:12.
- “Strait is the gate, and narrow is the way, which leadeth unto life.”—Matthew 7:14.
- “Strive to enter in at the strait gate.”—Luke 13:24.
- “Beware of false prophets.”—Matthew 7:15.
- “It fell not; for it was founded upon the rock.”—Matthew 7:25, R. V.
“Except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.”—Matthew 5:20.
The scribes and Pharisees had accused not only Christ but His disciples as sinners because of their disregard of the rabbinical rites and observances. Often the disciples had been perplexed and troubled by censure and accusation from those whom they had been accustomed to revere as religious teachers. Jesus unveiled the deception. He declared that the righteousness upon which the Pharisees set so great value was worthless. The Jewish nation had claimed to be the special, loyal people who were favored of God; but Christ represented their religion as devoid of saving faith. All their pretensions of piety, their human inventions and ceremonies, and even their boasted performance of the outward requirements of the law, could not avail to make them holy. They were not pure in heart or noble and Christlike in character.MB 53.1
A legal religion is insufficient to bring the soul into harmony with God. The hard, rigid orthodoxy of the Pharisees, destitute of contrition, tenderness, or love, was only a stumbling block to sinners. They were like the salt that had lost its savor; for their influence had no power to preserve the world from corruption. The only true faith is that which “worketh by love” (Galatians 5:6) to purify the soul. It is as leaven that transforms the character.MB 53.2
All this the Jews should have learned from the teachings of the prophets. Centuries before, the cry of the soul for justification with God had found voice and answer in the words of the prophet Micah: “Wherewith shall I come before the Lord, and bow myself before the high God? shall I come before Him with burnt offerings, with calves of a year old? Will the Lord be pleased with thousands of rams, or with ten thousands of rivers of oil? ... He hath showed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?” Micah 6:6-8.MB 53.3
The prophet Hosea had pointed out what constitutes the very essence of Pharisaism, in the words, “Israel is an empty vine, he bringeth forth fruit unto himself.” Hosea 10:1. In their professed service to God, the Jews were really working for self. Their righteousness was the fruit of their own efforts to keep the law according to their own ideas and for their own selfish benefit. Hence it could be no better than they were. In their endeavor to make themselves holy, they were trying to bring a clean thing out of an unclean. The law of God is as holy as He is holy, as perfect as He is perfect. It presents to men the righteousness of God. It is impossible for man, of himself, to keep this law; for the nature of man is depraved, deformed, and wholly unlike the character of God. The works of the selfish heart are “as an unclean thing;” and “all our righteousnesses are as filthy rags.” Isaiah 64:6.MB 54.1
While the law is holy, the Jews could not attain righteousness by their own efforts to keep the law. The disciples of Christ must obtain righteousness of a different character from that of the Pharisees, if they would enter the kingdom of heaven. God offered them, in His Son, the perfect righteousness of the law. If they would open their hearts fully to receive Christ, then the very life of God, His love, would dwell in them, transforming them into His own likeness; and thus through God's free gift they would possess the righteousness which the law requires. But the Pharisees rejected Christ; “being ignorant of God's righteousness, and going about to establish their own righteousness” (Romans 10:3), they would not submit themselves unto the righteousness of God.MB 54.2
Jesus proceeded to show His hearers what it means to keep the commandments of God—that it is a reproduction in themselves of the character of Christ. For in Him, God was daily made manifest before them.MB 55.1