- Foreword
- Preface
- Chapter 1—On the Mountainside
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- “He opened His mouth, and taught them, saying, Blessed are the poor in spirit: for theirs is the kingdom of heaven.”—Matthew 5:2, 3.
- “Blessed are they that mourn: for they shall be comforted.”—Matthew 5:4.
- “Blessed are the meek.”—Matthew 5:5.
- “Blessed are they which do hunger and thirst after righteousness: for they shall be filled.”—Matthew 5:6.
- “Blessed are the merciful: for they shall obtain mercy.”—Matthew 5:7.
- “Blessed are the pure in heart: for they shall see God.”—Matthew 5:8.
- “Blessed are the peacemakers: for they shall be called the children of God.”—Matthew 5:9.
- “Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven.”—Matthew 5:10.
- “Blessed are ye, when men shall revile you.”—Matthew 5:11.
- “Ye are the salt of the earth.”—Matthew 5:13.
- “Ye are the light of the world.”—Matthew 5:14.
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- “I am not come to destroy, but to fulfill.”—Matthew 5:17.
- “Whosoever ... shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven.”—Matthew 5:19.
- “Except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.”—Matthew 5:20.
- “Everyone who is angry with his brother shall be in danger of the judgment.”—Matthew 5:22, R. V.
- “Be reconciled to thy brother.”—Matthew 5:24.
- “Whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.”—Matthew 5:28.
- “If thy right hand causeth thee to stumble, cut it off, and cast it from thee.”—Matthew 5:30, R. V.
- “Is it lawful for a man to put away his wife?”—Matthew 19:3.
- “Swear not at all.”—Matthew 5:34.
- “Resist not him that is evil: but whosoever smiteth thee on thy right cheek, turn to him the other also.”—Matthew 5:39, R. V.
- “Love your enemies.”—Matthew 5:44.
- “Be ye therefore perfect, even as your Father which is in heaven is perfect.”—Matthew 5:48.
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- “Take heed that ye do not your righteousness before men, to be seen of them.”—Matthew 6:1, margin.
- “When thou prayest, thou shalt not be as the hypocrites are.”—Matthew 6:5.
- “When ye pray, use not vain repetitions, as the heathen do.”—Matthew 6:7.
- “When ye fast, be not, as the hypocrites.”—Matthew 6:16.
- “Lay not up for yourselves treasures upon earth.”—Matthew 6:19.
- “If ... thine eye be single, thy whole body shall be full of light.”—Matthew 6:22.
- “No man can serve two masters.”—Matthew 6:24.
- “Be not anxious.”—Matthew 6:25, R. V.
- “Seek ye first the kingdom of God.”—Matthew 6:33.
- “Be not therefore anxious for the morrow.... Sufficient unto the day is the evil thereof.”—Matthew 6:34, R. V.
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- “After this manner therefore pray ye.”—Matthew 6:9.
- “When ye pray, say, Our Father.”—Luke 11:2.
- “Hallowed be Thy name.”—Matthew 6:9.
- “Thy kingdom come.”—Matthew 6:10.
- “Thy will be done in earth, as it is in heaven.”—Matthew 6:10.
- “Give us this day our daily bread.”—Matthew 6:11.
- “Forgive us our sins; for we also forgive everyone that is indebted to us.”—Luke 11:4.
- “Bring us not into temptation, but deliver us from the evil one.”—Matthew 6:13, R. V.
- “Thine is the kingdom, and the power, and the glory.”—Matthew 6:13.
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- “Judge not, that ye be not judged.”—Matthew 7:1.
- “Why beholdest thou the mote that is in thy brother's eye?”—Matthew 7:3.
- “Give not that which is holy unto the dogs.”—Matthew 7:6.
- “Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.”—Matthew 7:7.
- “Therefore all things whatsoever ye would that men should do to you, do ye even so to them.”—Matthew 7:12.
- “Strait is the gate, and narrow is the way, which leadeth unto life.”—Matthew 7:14.
- “Strive to enter in at the strait gate.”—Luke 13:24.
- “Beware of false prophets.”—Matthew 7:15.
- “It fell not; for it was founded upon the rock.”—Matthew 7:25, R. V.
“Is it lawful for a man to put away his wife?”—Matthew 19:3.
Among the Jews a man was permitted to put away his wife for the most trivial offenses, and the woman was then at liberty to marry again. This practice led to great wretchedness and sin. In the Sermon on the Mount Jesus declared plainly that there could be no dissolution of the marriage tie, except for unfaithfulness to the marriage vow. “Everyone,” He said, “that putteth away his wife, saving for the cause of fornication, maketh her an adulteress: and whosoever shall marry her when she is put away committeth adultery.” R.V.MB 63.1
When the Pharisees afterward questioned Him concerning the lawfulness of divorce, Jesus pointed His hearers back to the marriage institution as ordained at creation. “Because of the hardness of your hearts,” He said, Moses “suffered you to put away your wives: but from the beginning it was not so.” Matthew 19:8. He referred them to the blessed days of Eden, when God pronounced all things “very good.” Then marriage and the Sabbath had their origin, twin institutions for the glory of God in the benefit of humanity. Then, as the Creator joined the hands of the holy pair in wedlock, saying, A man shall “leave his father and his mother, and shall cleave unto his wife: and they shall be one” (Genesis 2:24), He enunciated the law of marriage for all the children of Adam to the close of time. That which the Eternal Father Himself had pronounced good was the law of highest blessing and development for man.MB 63.2
Like every other one of God's good gifts entrusted to the keeping of humanity, marriage has been perverted by sin; but it is the purpose of the gospel to restore its purity and beauty. In both the Old and the New Testament the marriage relation is employed to represent the tender and sacred union that exists between Christ and His people, the redeemed ones whom He has purchased at the cost of Calvary. “Fear not,” He says; “thy Maker is thine husband; the Lord of hosts is His name; and thy Redeemer, the Holy One of Israel.” “Turn, O backsliding children, saith the Lord; for I am married unto you.” Isaiah 54:4, 5; Jeremiah 3:14. In the “Song of Songs” we hear the bride's voice saying, “My Beloved is mine, and I am His.” And He who is to her “the chiefest among ten thousand,” speaks to His chosen one, “Thou art all fair, My love; there is no spot in thee.” Song of Solomon 2:16; 5:10; 4:7.MB 64.1
In later times Paul the apostle, writing to the Ephesian Christians, declares that the Lord has constituted the husband the head of the wife, to be her protector, the house-band, binding the members of the family together, even as Christ is the head of the church and the Saviour of the mystical body. Therefore he says, “As the church is subject unto Christ, so let the wives be to their own husbands in everything. Husbands, love your wives, even as Christ also loved the church, and gave Himself for it; that He might sanctify and cleanse it with the washing of water by the word, that He might present it to Himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. So ought men to love their wives.” Ephesians 5:24-28.MB 64.2
The grace of Christ, and this alone, can make this institution what God designed it should be—an agent for the blessing and uplifting of humanity. And thus the families of earth, in their unity and peace and love, may represent the family of heaven.MB 65.1
Now, as in Christ's day, the condition of society presents a sad comment upon heaven's ideal of this sacred relation. Yet even for those who have found bitterness and disappointment where they had hoped for companionship and joy, the gospel of Christ offers a solace. The patience and gentleness which His Spirit can impart will sweeten the bitter lot. The heart in which Christ dwells will be so filled, so satisfied, with His love that it will not be consumed with longing to attract sympathy and attention to itself. And through the surrender of the soul to God, His wisdom can accomplish what human wisdom fails to do. Through the revelation of His grace, hearts that were once indifferent or estranged may be united in bonds that are firmer and more enduring than those of earth—the golden bonds of a love that will bear the test of trial.MB 65.2