- Foreword
- Preface
- Chapter 1—On the Mountainside
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- “He opened His mouth, and taught them, saying, Blessed are the poor in spirit: for theirs is the kingdom of heaven.”—Matthew 5:2, 3.
- “Blessed are they that mourn: for they shall be comforted.”—Matthew 5:4.
- “Blessed are the meek.”—Matthew 5:5.
- “Blessed are they which do hunger and thirst after righteousness: for they shall be filled.”—Matthew 5:6.
- “Blessed are the merciful: for they shall obtain mercy.”—Matthew 5:7.
- “Blessed are the pure in heart: for they shall see God.”—Matthew 5:8.
- “Blessed are the peacemakers: for they shall be called the children of God.”—Matthew 5:9.
- “Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven.”—Matthew 5:10.
- “Blessed are ye, when men shall revile you.”—Matthew 5:11.
- “Ye are the salt of the earth.”—Matthew 5:13.
- “Ye are the light of the world.”—Matthew 5:14.
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- “I am not come to destroy, but to fulfill.”—Matthew 5:17.
- “Whosoever ... shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven.”—Matthew 5:19.
- “Except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.”—Matthew 5:20.
- “Everyone who is angry with his brother shall be in danger of the judgment.”—Matthew 5:22, R. V.
- “Be reconciled to thy brother.”—Matthew 5:24.
- “Whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.”—Matthew 5:28.
- “If thy right hand causeth thee to stumble, cut it off, and cast it from thee.”—Matthew 5:30, R. V.
- “Is it lawful for a man to put away his wife?”—Matthew 19:3.
- “Swear not at all.”—Matthew 5:34.
- “Resist not him that is evil: but whosoever smiteth thee on thy right cheek, turn to him the other also.”—Matthew 5:39, R. V.
- “Love your enemies.”—Matthew 5:44.
- “Be ye therefore perfect, even as your Father which is in heaven is perfect.”—Matthew 5:48.
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- “Take heed that ye do not your righteousness before men, to be seen of them.”—Matthew 6:1, margin.
- “When thou prayest, thou shalt not be as the hypocrites are.”—Matthew 6:5.
- “When ye pray, use not vain repetitions, as the heathen do.”—Matthew 6:7.
- “When ye fast, be not, as the hypocrites.”—Matthew 6:16.
- “Lay not up for yourselves treasures upon earth.”—Matthew 6:19.
- “If ... thine eye be single, thy whole body shall be full of light.”—Matthew 6:22.
- “No man can serve two masters.”—Matthew 6:24.
- “Be not anxious.”—Matthew 6:25, R. V.
- “Seek ye first the kingdom of God.”—Matthew 6:33.
- “Be not therefore anxious for the morrow.... Sufficient unto the day is the evil thereof.”—Matthew 6:34, R. V.
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- “After this manner therefore pray ye.”—Matthew 6:9.
- “When ye pray, say, Our Father.”—Luke 11:2.
- “Hallowed be Thy name.”—Matthew 6:9.
- “Thy kingdom come.”—Matthew 6:10.
- “Thy will be done in earth, as it is in heaven.”—Matthew 6:10.
- “Give us this day our daily bread.”—Matthew 6:11.
- “Forgive us our sins; for we also forgive everyone that is indebted to us.”—Luke 11:4.
- “Bring us not into temptation, but deliver us from the evil one.”—Matthew 6:13, R. V.
- “Thine is the kingdom, and the power, and the glory.”—Matthew 6:13.
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- “Judge not, that ye be not judged.”—Matthew 7:1.
- “Why beholdest thou the mote that is in thy brother's eye?”—Matthew 7:3.
- “Give not that which is holy unto the dogs.”—Matthew 7:6.
- “Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.”—Matthew 7:7.
- “Therefore all things whatsoever ye would that men should do to you, do ye even so to them.”—Matthew 7:12.
- “Strait is the gate, and narrow is the way, which leadeth unto life.”—Matthew 7:14.
- “Strive to enter in at the strait gate.”—Luke 13:24.
- “Beware of false prophets.”—Matthew 7:15.
- “It fell not; for it was founded upon the rock.”—Matthew 7:25, R. V.
Chapter 2—The Beatitudes
“He opened His mouth, and taught them, saying, Blessed are the poor in spirit: for theirs is the kingdom of heaven.”—Matthew 5:2, 3.
As something strange and new, these words fall upon the ears of the wondering multitude. Such teaching is contrary to all they have ever heard from priest or rabbi. They see in it nothing to flatter their pride or to feed their ambitious hopes. But there is about this new Teacher a power that holds them spellbound. The sweetness of divine love flows from His very presence as the fragrance from a flower. His words fall like “rain upon the mown grass: as showers that water the earth.” Psalm 72:6. All feel instinctively that here is One who reads the secrets of the soul, yet who comes near to them with tender compassion. Their hearts open to Him, and, as they listen, the Holy Spirit unfolds to them something of the meaning of that lesson which humanity in all ages so needs to learn.MB 6.1
In the days of Christ the religious leaders of the people felt that they were rich in spiritual treasure. The prayer of the Pharisee, “God, I thank Thee, that I am not as the rest of men” (Luke 18:11 , R.V.), expressed the feeling of his class and, to a great degree, of the whole nation. But in the throng that surrounded Jesus there were some who had a sense of their spiritual poverty. When in the miraculous draft of fishes the divine power of Christ was revealed, Peter fell at the Saviour's feet, exclaiming, “Depart from me; for I am a sinful man, O Lord” (Luke 5:8); so in the multitude gathered upon the mount there were souls who, in the presence of His purity, felt that they were “wretched, and miserable, and poor, and blind, and naked” (Revelation 3:17); and they longed for “the grace of God that bringeth salvation” (Titus 2:11). In these souls, Christ's words of greeting awakened hope; they saw that their lives were under the benediction of God.MB 6.2
Jesus had presented the cup of blessing to those who felt that they were “rich, and increased with goods” (Revelation 3:17), and had need of nothing, and they had turned with scorn from the gracious gift. He who feels whole, who thinks that he is reasonably good, and is contented with his condition, does not seek to become a partaker of the grace and righteousness of Christ. Pride feels no need, and so it closes the heart against Christ and the infinite blessings He came to give. There is no room for Jesus in the heart of such a person. Those who are rich and honorable in their own eyes do not ask in faith, and receive the blessing of God. They feel that they are full, therefore they go away empty. Those who know that they cannot possibly save themselves, or of themselves do any righteous action, are the ones who appreciate the help that Christ can bestow. They are the poor in spirit, whom He declares to be blessed.MB 7.1
Whom Christ pardons, He first makes penitent, and it is the office of the Holy Spirit to convince of sin. Those whose hearts have been moved by the convicting Spirit of God see that there is nothing good in themselves. They see that all they have ever done is mingled with self and sin. Like the poor publican, they stand afar off, not daring to lift up so much as their eyes to heaven, and cry, “God, be merciful to me the sinner.” Luke 18:13 , R.V., margin. And they are blessed. There is forgiveness for the penitent; for Christ is “the Lamb of God, which taketh away the sin of the world.” John 1:29. God's promise is: “Though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.”” A new heart also will I give you.... And I will put My Spirit within you.” Isaiah 1:18; Ezekiel 36:26, 27.MB 7.2
Of the poor in spirit Jesus says, “Theirs is the kingdom of heaven.” This kingdom is not, as Christ's hearers had hoped, a temporal and earthly dominion. Christ was opening to men the spiritual kingdom of His love, His grace, His righteousness. The ensign of the Messiah's reign is distinguished by the likeness of the Son of man. His subjects are the poor in spirit, the meek, the persecuted for righteousness’ sake. The kingdom of heaven is theirs. Though not yet fully accomplished, the work is begun in them which will make them “meet to be partakers of the inheritance of the saints in light.” Colossians 1:12.MB 8.1
All who have a sense of their deep soul poverty, who feel that they have nothing good in themselves, may find righteousness and strength by looking unto Jesus. He says, “Come unto Me, all ye that labor and are heavy-laden.” Matthew 11:28. He bids you exchange your poverty for the riches of His grace. We are not worthy of God's love, but Christ, our surety, is worthy, and is abundantly able to save all who shall come unto Him. Whatever may have been your past experience, however discouraging your present circumstances, if you will come to Jesus just as you are, weak, helpless, and despairing, our compassionate Saviour will meet you a great way off, and will throw about you His arms of love and His robe of righteousness. He presents us to the Father clothed in the white raiment of His own character. He pleads before God in our behalf, saying: I have taken the sinner's place. Look not upon this wayward child, but look on Me. Does Satan plead loudly against our souls, accusing of sin, and claiming us as his prey, the blood of Christ pleads with greater power.MB 8.2
“Surely, shall one say, in the Lord have I righteousness and strength.... In the Lord shall all the seed of Israel be justified, and shall glory.” Isaiah 45:24, 25.MB 9.1