Reviewing the Critics’ Charges

For centuries, charges of inconsistencies and discrepancies have been made against the Bible. ^{49See p. 16 for several examples.} Though explanations were offered as soon as the charges surfaced, many people, because of their presuppositions, continued to believe the charges. Yet, all charges, whether against the Bible or Ellen White, must be considered carefully and with due respect. Truth can afford to be open, frank, fair—and kind. ^{50See Appendix L: “Chief Charges Against Ellen White Regarding Shut-Door Issue and the Responses Through the Years.”}MOL 507.3

Charge: Ellen White taught the extreme shut-door notion in her vision-messages. This accusation includes allegations such as: (1) Ellen White believed, from her vision-messages, that probation closed for everyone in 1844 (believers were saved and rejecters of the Millerite preaching were lost); (2) all “conversions” since 1844 were spurious.MOL 507.4

Response: Records show that Ellen White grew in her understanding of the shut-door concept as God continued to unfold the truths relating to the significance of October 22, 1844. These records indicate that her vision-messages never taught that believers were “sealed” on that date. Nor did those messages teach that those who were not aware of the Millerite preaching, or those who had been honestly deceived by Satan, were “lost” on that date.MOL 507.5

On the contrary, the same records reveal that from her earliest visions Ellen White enriched the shut-door concept, a position in direct conflict with other Shut-Door Millerites. ^{51See Appendix M: “The July 13, 1847, Letter to Joseph Bates.”} She taught that maintaining confidence in the Millerite calculations and the 1844 experience did not automatically mean that one had to believe that probation had closed for the whole world. Through her vision-messages she led the way into a Biblically based understanding of the events that occurred on October 22, 1844. Thus, for those who fully accepted young Ellen Harmon’s early vision-messages, the “shut door” now became the code word for “validity of the 1844 message and experience” and the future-opening concept of Christ’s change of ministry on October 22, 1844. This expanded understanding of the October 22 events soon became “present truth” for Sabbatarian Adventists. ^{52“The ‘Present Truth,’ then, of this third angel’s message, is, the Sabbath and the Shut Door.” Joseph Bates, An Explanation of the Typical and Anti-typical Sanctuary (New Bedford, Mass.: Press of Benjamin Lindsey, 1850), p. 14. Here Bates, as others, used the “shut door” code words for the sanctuary doctrine. See Ellen White’s linkage in her Open and Shut Door Vision in 1849—Early Writings, 42-45.}MOL 507.6

Ellen White’s remarks regarding “conversions” by “false” teachers would apply to all such teachers from the beginning of time. Through the centuries, many have “felt saved” through unnumbered “plans” of salvation, whether in the mysticisms of ancient Babylon and Egypt, in the emotionally powerful preaching of many revivalists, or in the ecstasies of certain charismatic groups, past or present. Others have settled into a confidence that their reason and research have given them the “truth” about themselves and the universe. These “conversions,” whether through feeling or reason, only God is able to judge as to personal motivations. But most will agree that rejecting truth is not the way to establish a saving relationship with God.MOL 507.7

Charge: Ellen White and fellow Adventists have “covered up” her earlier, incorrect shut-door notions.MOL 508.1

Response: At first glance, early critics had cause to ask questions—words here and there were deleted from later printings. Some of the first responses to this charge from later Adventist leaders did appear to be superficial, chiefly because not many people in later years had even seen the few, and not widely distributed, documents of the 1840s. ^{53See Appendix L. For example, from the information available to him, J. N. Loughborough denied that any who later became Seventh-day Adventists had believed in the commonly understood notion of a “shut door” after the 1844 disappointment.} In fact, contemporary documents of the 1840s are more available today than they were to people in the 1840s! Further, no one in the 1840s could quickly access all the contemporary periodicals dealing with the shut-door subject as a modern student can; and few in the 1840s could access the private letters of Ellen Harmon-White and those of her contemporaries.MOL 508.2

Whenever one role-plays, seeking to respond to the same challenges and conditions that young Ellen White faced, her responsibility to clarify earlier writings made in haste becomes clear and expected. Those few deletions or changes were not made to change positions but to clarify them—so that misunderstandings could be avoided. What else would a responsible author do, even a prophet?MOL 508.3