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    How Satan Unsettles Confidence

    If Satan’s plan is to “ingeniously... unsettle ... confidence,” how does he do it?MOL 535.5

    Since the Garden of Eden, for reasons not always clear, a person’s confidence in the truth about God has always been the special target of others who are not comfortable with divine authority. That is the way the cosmic controversy began, and that is the way it will end. To break down confidence in the trustworthiness of God and His gifted prophets has always been Satan’s chief goal. How does he do his work? By subtle insinuations, out-of-context allegations, planted rumors, and exaggerated assertions borne out of an incident that often could be easily explained. 6See pp. 14, 34-36 for the limitations of prophets. See p. 457 for the maturing process all prophets experience. See p. 518 for a discussion of why believers focus on a prophet’s message, rather than on the messenger. But confidence is often “unsettled” when negative, damaging stories are circulated, deliberately or impulsively—stories that cannot be checked adequately for one reason or another. These stories focus on the normal inadequacies of a maturing individual without placing the isolated incidents within the larger context and general tenor of that person’s life. This kind of unfortunate “basis” for losing confidence in Ellen White is what we are concerned about when we discuss how Satan continues his attack on the ministry of the Spirit of prophecy.MOL 535.6

    We should expect that the same methods used by Satan to “unsettle” confidence in Moses, Elijah, Jeremiah, John the Baptist, or even Christ Himself, would be used with practiced precision on the ministry of Ellen White, or any future messenger from God.MOL 535.7

    When any issue arises today (or will yet arise between now and the return of Jesus), we should immediately ask: (1) If the allegation involves Ellen White as a person, what are all the facts? (2) If the question concerns her theological teachings, what is the theological or philosophical presupposition that underlies the questioner’s (or “unsettler’s”) point of view? 7A Wesleyan Methodist would obviously be contradicted by a Calvinist or Reformed theologian even though both declare that their motto is “The Bible and the Bible Only.” (See p. 377.) Seventh-day Adventists expect disagreement from theologians who build their positions on different Biblical/philosophical principles.MOL 535.8

    That difficult-to-understand technical questions and isolated points should arise in a writing ministry of 70 years is not surprising. Similar questions confront students of the Bible. Many people through the years have lost confidence in the Bible because of real or apparent difficulties. 8See pp. 478-498 for a review of some charges and allegations that have been directed at Ellen White.MOL 535.9

    Why does this happen? Those who lose confidence often place more emphasis on the container than on its content, on the messenger rather than on his or her message. How does one focus on the content rather than the container, on the message rather than the messenger? How does one focus on Ellen White’s message rather than on Ellen White herself? 9See pp. 256-263, 344 for a discussion of the Great Controversy Theme. By listening to her clear, prevailing message that illuminates the Bible’s focus on the character of God as manifested in Jesus and about His simple plan to change rebels into restored sons and daughters. The message of genuine prophets is consistent, whereas their lives, although exemplary, may not be without flaws.MOL 535.10

    Even when a group accepts Ellen White as God’s messenger, differences of opinion will exist as to how to apply her principles to present circumstances. However, an honest, shared commitment to divine authority warms the heart of those who differ; differences are not magnified to the point of open contention. Those who focus on the content, not the container, seek to draw near to those who differ; they emphasize the principles upon which they agree, and minimize their differences.MOL 536.1

    One other way that the writings of Ellen White (or the Bible) can be made “of none effect” is to misuse counsel. Some would call it the “woodshed rod” whereby the phrase, “Sister White said ...” kindles deep resentment rather than appreciation. 10Paul B. Ricchiuti, Ellen (Mt. View, Calif.: Pacific Press Publishing Association, 1977) p. 132. Sadly, for many, both young and old, the “Testimonies” have suggested dread rather than blessing, a chill rather than warmth. Out of context and separated from intent, the writings of Ellen White can easily become a whip or club—just the opposite of her purpose when she wrote messages of warning and challenge to those who knew exactly the truth of what she was saying.MOL 536.2

    The best way to thwart Satan’s attempt to make of “none effect” the ministry of Ellen White is to “listen” to her prevailing message about God’s side in the great controversy, to read her published works 11See Testimonies for the Church 5:696. as the final statement as to what she believed on any given subject, to place every word that seems discouraging in its original context—and then to sit back and marvel at the coherency of a remarkable messenger whose ministry has accomplished such profound worldwide results.MOL 536.3

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