William Foy and Hazen Foss

More relevant to early Seventh-day Adventists are the experiences of William Foy and Hazen Foss. Both had visions similar to the first vision given to Ellen Harmon.MOL 38.3

William Ellis Foy (c. 1818-1893), a black American in his early twenties, received several dramatic visions in 1842, several years prior to those received by Hazen Foss and Ellen Harmon. The first one (January 18) lasted two and one-half hours, and the second one (February 4), twelve and one-half hours! His physical condition during the visions resembled Daniel’s trancelike state. ^{24It is reported that he did not breathe, had significant loss of strength, was not able to speak, etc. Additional background on William Foy may be found in Delbert W. Baker’s The Unknown Prophet (Washington, D.C.: Review and Herald Publishing Association, 1987). A Freewill Baptist minister of exceptional abilities, his first vision was related to a Methodist congregation. After this vision, his strong, earnest preaching focused on the nearness of the Advent and preparation for the event. Baker does not agree with the popular opinion that Ellen Harmon later filled the responsibility first given to Foy. “William Foy served as a spokesman for God to the Advent movement in the pre-Disappointment period, whereas Ellen White became a post-Disappointment prophet. Foy spoke to early Adventists, assuring them of God’s personal interest, encouraging them on to greater revival and reformation. He brought timely truths to view that would later, if understood, have spared His people the Great Disappointment, or at least prepared them for it. Foy received a limited number of visions with a set objective. He never suggested that his prophetic role would extend past 1844, or that he would receive more visions. A misleading generalization that is often made is that if Foy is accepted as a genuine prophet to the Advent movement (pre-Seventh-day Adventist), he must also be a prophet to the Seventh-day Adventist movement for all time remaining. This belief, though understandable, finds no real support.” Delbert Baker, “William Foy, Messenger to the Advent Believers,” Adventist Review, Jan. 14, 1988.}MOL 38.4

Sometime before October 22, 1844, Ellen Harmon heard Foy speak in Beethoven Hall in Portland, Maine. A few weeks later, shortly after her first vision in December 1844, Foy was present in a meeting held near Cape Elizabeth, Maine, during which she spoke of her first vision. “As she began, Foy became engrossed in what she was saying; he was caught up in the enthusiasm and pathos that accompanied her presentation. She talked of heavenly things—of guides, of lights, of imagery—things familiar to Foy.... Caught up in the jubilance of the moment, he could hold back no longer. All of a sudden, right in the middle of Ellen’s presentation, Foy let out a shout of joy, rose to his feet, and excitedly ‘jumped right up and down.’ As Ellen remembered, ‘Oh, he praised the Lord, praised the Lord.’MOL 38.5

“He repeated again and again that her vision was just what he had seen. He knew there was no way to falsify such an experience—hers was legitimate.” ^{25Baker, The Unknown Prophet, pp. 143, 144. See note at end of chapter.}MOL 38.6

In 1906 Ellen White recalled her conversations with William Foy. She remembered that he had four visions, all before her first vision: “They were written out and published, and it is ... [odd] that I cannot find them in any of my books. But we have moved so many times.” And then she gave Foy a very meaningful compliment: “It was remarkable testimonies that he bore.” ^{26Ellen White, “William Foy,” Ellen G. White Estate, Document File 231. Only two of Foy’s visions were published in his The Christian Experience of William E. Foy Together With the Two Visions He Received in the Months of January and February 1842 (Portland, Me.: The Pearson Brothers, 1845). The third is summarized by J. N. Loughborough in Rise and Progress of the Seventh-day Adventists (RPSDA) (Reprinted by Payson, AZ: Leaves-of-Autumn Books, Inc., 1988), p. 71. No information is available as to the contents of the fourth vision.}MOL 38.7

Hazen Foss met Ellen Harmon in January, 1845, at a meeting in Poland, Maine. Here Ellen had been invited by Mary Foss, her sister, to relate her first vision of a month earlier. ^{27See Robinson, James White, p. 28; see also Bio., vol. 1, p. 71.}MOL 38.8

Hazen, Mary’s brother-in-law [Mary was the wife of Samuel Foss], is remembered “as a man of fine appearance, pleasing address, and education.” Prior to October 22, 1844, he had a vision depicting the journey of the Adventists (Millerites) to the city of God. He was instructed to make known this vision along with specific messages of warning, but he declined.MOL 38.9

After October 22 he felt that he had been misled by his earlier vision. In his second vision, he was warned that if he was not faithful in relating the first vision, the vision and the responsibility would be taken from him and given to one with much fewer qualifications. He continued to dread the potential ridicule and rejection of his fellow Millerites. Finally he believed he heard a voice saying, “You have grieved away the Spirit of the Lord.”MOL 38.10

Frightened by this prospect, he called a meeting to relate the vision. But, after making several unsuccessful attempts to recall it, he declared: “It is gone from me; I can say nothing, the Spirit of the Lord has left me.” Some in attendance reported the meeting as “the most terrible meeting they were ever in.”MOL 39.1

After this experience, Hazen met Ellen in Poland, Maine. Though invited into the meeting, he remained outside the closed door, though close enough to hear her message. The next day, he told Ellen: “The Lord gave me a message to bear to His people. And I refused after being told the consequences; I was proud; I was unreconciled to the disappointment.... I heard you talk last night. I believe the visions are taken from me, and given to you. Do not refuse to obey God, for it will be at the peril of your soul. I am a lost man. You are chosen of God; be faithful in doing your work, and the crown I might have had, you will receive.’” ^{28“Hazen Foss,” in Seventh-day Adventist Encyclopedia, (SDAE), ed. Don F. Neufeld, second revised edition (Washington, D.C.: Review and Herald Publishing Association, 1996), vol. 2, p. 562.}MOL 39.2