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    A Contrast Between the True and False

    In view of the great controversy between Christ and Satan, one might expect that Satan would use his brilliant mind to undermine God’s communication system with men and women. This he has done. And false prophets will become even more plentiful in the last days of the final crisis. 11See Christ’s predictions in Matthew 24:11.MOL 35.2

    An incident in 1 Kings 22 illustrates certain strategies that Satan uses in trying to subvert the work of true prophets. Ahab, king of Israel, had asked King Jehoshaphat, of the southern kingdom, to join forces with him against the king of Syria. Enthusiastically Jehoshaphat agreed, but then had second thoughts. Feeling the need for confirmation from the Lord, he asked Ahab where a prophet could be asked about the venture. Ahab was prepared with his own prophets, “about four hundred men, and said to them, ‘Shall I go against Ramoth Gilead to fight, or shall I refrain?’ So they said, ‘Go up, for the Lord will deliver it into the hand of the king’” (1 Kings 22:6).MOL 35.3

    But Jehoshaphat sensed something was not right. He could see that these 400 were court prophets. So he asked, “Is there not still a prophet of the Lord here, that we may inquire of Him?” (1 Kings 22:7).MOL 35.4

    Ahab replied: “There is still one man, Micaiah ... but I hate him, because he does not prophesy good concerning me, but evil” (1 Kings 22:8).MOL 35.5

    When they brought Micaiah to join the 400 who had continued to emphasize that the Lord would deliver the Syrians into their hands, he replied, “As the Lord lives, whatever the Lord says to me, that I will speak” (1 Kings 22:14).MOL 35.6

    Ahab asked Micaiah whether they should go to war against the king of Syria. In veiled irony, he replied: “Go and prosper, for the Lord will deliver it into the hand of the king!” (1 Kings 22:15).MOL 35.7

    Ahab picked up the derisive tone and replied, “How many times shall I make you swear that you tell me nothing but the truth in the name of the Lord?” (1 Kings 22:16).MOL 35.8

    The rest of the story (1 Kings 22:24-28) is a paradigm of how genuine prophets are attacked and ridiculed by those who do not want to hear the truth. Soon after, Ahab was killed in battle, even as Micaiah had predicted.MOL 35.9

    It is apparent from this incident that lying and deceit are tools of Satan’s trade. He ascertains the desires of men and women, then produces what appears to be religious confirmation for those desires. In other words, men and women usually find the “prophetic” message that their hearts want. One way or another, they will get some kind of “spiritual” affirmation for what they really want to do. If one’s desires cannot be easily affirmed by those who speak for God, self-centered, determined men and women will ridicule and/or attack the genuine prophet.MOL 35.10

    Jehoshaphat sincerely wanted to hear the message from the true prophet amidst all the other religious voices of his day. Micaiah suffered the abuse of the prison rather than change his testimony. But events proved him right.MOL 35.11

    Like Jehoshaphat, Christians today must detect the air of deceit and illegitimacy as they listen to the message of those who falsely claim to speak for God. They must quickly know how to apply the tests of a genuine prophet. No one should be confused as to how he or she can determine whether a prophet is false or true. 12Jeremiah records what the Lord has said about “false prophets“: “The prophets and the priests are godless; I have caught them doing evil in the Temple itself.... I have seen the prophets in Jerusalem ...: they commit adultery and tell lies, they help people to do wrong, so that no one stops doing what is evil....; they are filling you with false hopes. They tell you what they have imagined and not what I have said.... None of these prophets has ever known the Lord’s secret thoughts. None of them has ever heard or understood his message, or ever listened or paid attention to what he said.... I did not send these prophets, but even so they went. I did not give them any message, but still they spoke in my name.... I know what those prophets have said who speak lies in my name and claim that I have given them my messages in their dreams. How much longer will those prophets mislead my people with the lies they have invented? ... The prophet who has had a dream should say it is only a dream, but the prophet who has heard my message should proclaim that message faithfully.... I am against those prophets who take each other’s words and proclaim them as my message. I am also against those prophets who speak their own words and claim they came from me. Listen to what I, the Lord, say! I am against the prophets who tell their dreams that are full of lies.... I did not send them or order them to go, and they are of no help at all to the people. I, the Lord, have spoken” (chap. 23:11-32, TEV); see also chap. 28; 29:8, 15-19, 31.MOL 36.1

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