August 18, 1890

Christ Gives Repentance

(Concluded.)

EGW

Man can never be saved in indolence. Christ has said, “My Father worketh hitherto, and I work;” and man, for whom Christ has given his life, is designated as a co-laborer with him. No one can be saved in idleness and slothfulness. We must watch and pray lest we enter into temptation. We must keep down pride, self-esteem, envy, jealousy, evil-surmising, evil-speaking, and refrain from evil-doing. We must wrestle with infirmities, with human passions; we must keep the perfect Pattern before us; we must search the Scriptures for their hidden treasures of truth. We should be diligent to dig in the mines of truth for new and precious gems; we should bring forth from the treasure-house of God's word things new and old. Those who are indeed followers of Christ must leave the ninety and nine and go into the wilderness to hunt for the lost sheep that has strayed from the fold. He who loves Jesus must seek to convert sinners from the error of their way, must seek to save souls for whom Christ has died, and hide a multitude of sins. To every man the Master has given his work; and in order to do this work acceptably, he must gather every ray of light God sends, and reflect it upon others. He must abase self and exalt Jesus, realizing more and more his own unworthiness and the worthiness of Christ. Through an experimental knowledge of the way of life, he must be able to lead the sinner to repentance, faith, and obedience. He must cast down the idea that has prevailed, that repentance is to spring from ourselves, and that then we are to come to Christ; this is a false theory, a deception fatal to the soul.ST August 18, 1890, par. 1

There are many who conclude that they are saved, simply because they have good impressions; but this is not enough. The entire affection must be renovated. Every individual must learn by experimental knowledge where lies his true strength. No one can leave his first love without a forfeiture of the Christian character. The Church must come up out of the wilderness, leaning upon the arm of her Beloved. When each member of the church can say, “I am crucified with Christ; nevertheless I live; yet not I, but Christ liveth in me; and the life I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me,” then Christ, the hope of glory, will be revealed in his people.ST August 18, 1890, par. 2

Faith is the gift of God, and “without faith it is impossible to please him; for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.” Those who feel that they are sinful and poor and wretched, are the very ones to whom the invitation of mercy is extended; they may ask and receive. Jesus says, “I came not to call the righteous,”—those who are clothed with the garments of their own righteousness,—“but sinners to repentance.” Those who are rich and honorable in their own eyes cannot hunger and thirst after righteousness, therefore they cannot ask in faith and receive the blessing of God; for they feel no need. They are full, therefore they must go away empty. We must not think for a moment that we can do anything to merit the blessing of God. It is by faith alone that we can claim his promise; by faith alone we can say, “I receive the things I ask for of thee; for thy word is sure, it cannot fail.”ST August 18, 1890, par. 3

How precious to the believer are the rich promises of God! Jesus himself endured the penalty of the law in his own body upon the accursed tree, that he might make it possible for all the human family to keep the commandments of God. Without the merits of the blood of a crucified and risen Saviour, fallen man could never meet the claims of the law, God could not sustain his holiness and justice, and justify the sinner; but how glorious is the truth of the atonement! what a firm foundation have the saints of the most high God upon which to rest their salvation! Not one of the promises can fail; the condemned sinner may be purified and made white through the righteousness of Christ. Those who love Jesus will love the law of God, because it is a transcript of his character. Through the merit of Christ the transgressor is freed from the charges the law held against him. The world's Redeemer has carried the burden of guilt and woe that rested upon the sinner, and he is able to strengthen him for the conflicts he will meet day by day in his pathway to heaven. Why should not the Christian rejoice always? By faith the followers of Christ may view the eternal glory of their Redeemer. The thought that we are privileged to commit the keeping of our souls to God as unto a faithful Creator, is a most precious thought; for he says that those who love him shall be his when his jewels are made up. Oh, what love God has manifested for his church, that he has purchased with his own precious blood!ST August 18, 1890, par. 4

From the beginning of my labor with pen and voice, my greatest fear has been that I should make altogether too feeble efforts in seeking to set forth Christ crucified among you. I have never feared that I should place the subject before you in too strong a light. Every line my pen has traced, has been unsatisfactory because of the feebleness of my language to unfold the wonderful theme of redemption. My expressions have fallen far below the magnitude of the subject. The pen of man, the tongue of an angel, can never adequately describe the love of God as manifested in Christ. We see through a glass darkly; we have but dim and imperfect glimpses of him who is the expression of his Father's glory. Oh, that every worker in the cause of God might have a practical experience in the knowledge of our Lord and Saviour Jesus Christ! Oh, that every ambassador of Christ might raise his hands, as did John, and say to the people, not with lips only, but with heart and soul, “Behold the Lamb of God, which taketh away the sin of the world!”ST August 18, 1890, par. 5