February 3, 1876

Mrs. Ellen G. White—Her Life, Christian Experience, and Labors

EGW

The religion of Jesus Christ is within the grasp of even the youthful mind when taught from the plain letter of the word of God. It is then that Christian experience appears rational and beautiful. Extremes in the Christian lives of many are the result of those wrong teachings which clothe in bewildering mysteries the pure, simple and plain teachings of the Bible relative to the way of life.ST February 3, 1876, par. 1

The Christian world is cursed with religious fiction. This is especially exhibited in Sunday-school books which are early thrown into the laps of children as their first series for instruction. Next, as they reach riper years, come those volumes in which learned doctors of divinity philosophize upon the mysteries of the “hidden life.” Their efforts to make it appear that “entire consecration” is a second great work to succeed justification, has added to the general bewilderment.ST February 3, 1876, par. 2

By this time the religion of the plain and humble teacher of Judea, the meek, dying sacrifice of Calvary, the adorable Redeemer and pitying Mediator at the Father's right hand, is wrapped in impenetrable mystery, and placed at a dizzy height in the minds of most young people. Despair of ever reaching a life of holiness and perfect obedience seizes them, followed by a decided distaste for what is supposed to be the religion of the Bible. Under these influences and false impressions the path of Bible holiness is made obscure and difficult, as seen in Mrs. White'S experience continued from last week:ST February 3, 1876, par. 3

“I can now look back upon my youthful experience and see how near I came to making a fatal mistake. I had read many of the religious biographies of children who had possessed numberless virtues and lived faultless lives. I had conceived a great admiration for the paragons of perfection there represented. But far from encouraging me in my efforts to become a Christian, these books were as stumbling-blocks to my feet. I despaired of ever attaining to the perfection of the youthful characters in those stories who lived the lives of saints and were free from all the doubts, and sins, and weaknesses under which I staggered.ST February 3, 1876, par. 4

“Their faultless lives were followed by a premature but happy death, and the biographers tacitly intimated that they were too pure and good for earth, therefore, God in his divine pity had removed them from its uncongenial atmosphere. The similarity of these avowedly true histories seemed to point the fact to my youthful mind, that they really presented a correct picture of a child's Christian life.ST February 3, 1876, par. 5

“I repeated to myself again and again, ‘If that is true, I can never be a Christian. I can never hope to be like those children,’ and was driven by this thought to discouragement and almost to despair. But when I learned that I could come to Jesus just as I was, that the Saviour had come to ransom just such unworthy sinners, then light broke upon my darkness, and I could claim the promises of God.ST February 3, 1876, par. 6

“Later experience has convinced me that these biographies of immaculate children mislead the young. They extol the amiable qualities of their characters, and suppress their faults and failures. If they were represented as struggling with temptations, occasionally vanquished, yet triumphing over their trials in the end, if they were represented as subject to human frailties, and beset by ordinary temptations, then children would see that they had experienced like trials with themselves, yet had conquered through the grace of God. Such examples would give them fresh courage to renew their efforts to serve the Lord, hoping to triumph as those before them had done.ST February 3, 1876, par. 7

“But the sober realities and errors of the young Christian's life were vigorously kept out of sight, while the virtues were so exaggerated as to lift them from above the common level of ordinary children, who naturally despair of ever reaching such excellence and therefore give up the effort, in many cases, and gradually sink into a state of indifference.ST February 3, 1876, par. 8

“I again became very anxious to attend school and make another trial to obtain an education. But upon attempting to resume my studies my health rapidly failed, and it became apparent that if I persisted in attending school it would be at the expense of my life. I had found it difficult to enjoy religion in a large female seminary, surrounded by influences calculated to attract the mind and lead it from God.ST February 3, 1876, par. 9

“I felt a constant dissatisfaction with myself and my Christian attainments, and did not continually realize a lively sense of the mercy and love of God. Feelings of discouragement would come over me, and this caused me great anxiety of mind. I heard much in regard to sanctification, but had no defined idea in regard to it. This blessing seemed away beyond my reach, a state of purity my heart could never know. The manner in which it was preached and taught made it appear a human impossibility.ST February 3, 1876, par. 10

“In June, 1842, Elder Wm. Miller gave his second course of lectures in the Casco street church, in Portland, I felt it a great privilege to attend these lectures, for I had fallen under discouragements and did not feel prepared to meet my Saviour. This second course created much more excitement in the city than the first. The different denominations, with a very few exceptions, closed the doors of their churches against Elder Miller. Many discourses from the different pulpits sought to expose the alleged fanatical errors of the lecturer. But crowds of anxious listeners attended his meetings while many were unable to enter the house, which was literally packed.ST February 3, 1876, par. 11

“The congregations were unusually quiet and attentive. His manner of preaching was not flowery or oratorical, but he dealt in plain and startling facts that roused his hearers from the apathy in which they had been locked. He substantiated his statements and theories by Scripture as he progressed. A convincing power attended his words that seemed to stamp them as the language of truth.ST February 3, 1876, par. 12

“He was courteous and sympathetic. When every seat in the house was full, and the platform and places about the pulpit seemed crowded, I have seen him leave the desk and walk down the aisle, and take some feeble old man or woman by the hand and find a seat for them, then return and resume his discourse. He was indeed rightly called Father Miller, for he had a watchful care over those who came under his ministrations, was affectionate in his manner, of genial and tender heart.ST February 3, 1876, par. 13

“He was a very interesting speaker, and his exhortations, both to professed Christians and the impenitent, were appropriate and powerful. Sometimes a solemnity so marked as to be painful, pervaded his meetings. A sense of the impending crisis of human events impressed the minds of the listening crowds. Many yielded to the conviction of the Spirit of God. Gray-haired men and aged women, with trembling steps, sought the anxious-seats. Those in the strength of maturity, the youth and children, were deeply stirred. Groans and the voice of weeping and of praising God were mingled together at the altar of prayer.ST February 3, 1876, par. 14

“I believed the solemn words spoken by the servant of God, and my heart was aggrieved when they were opposed or made the subject of jest. I attended the meetings on Casco street quite frequently, and believed that Jesus was soon to come in the clouds of Heaven; but my great anxiety was to be ready to meet him. My mind constantly dwelt upon the subject of holiness of heart, I longed above all things to obtain this great blessing, and feel that I was entirely accepted of God.ST February 3, 1876, par. 15

“Among the Methodists I had heard much in regard to sanctification, I had seen people lose their physical strength under the influence of strong mental excitement, and had heard this pronounced to be the evidence of sanctification. But I could not comprehend what was necessary in order to be fully consecrated to God. My Christian friends said to me, ‘Believe in Jesus now! Believe that he accepts you now! This I tried to do but found it impossible to believe that I had received a blessing which, it seemed to me, should electrify my whole being. I wondered at my own hardness of heart in being unable to experience the exaltation of spirit that others manifested. It seemed to me that I was different from them, and forever shut out from the perfect joy of holiness of heart.ST February 3, 1876, par. 16

“My ideas concerning justification and sanctification were confused. These two states were presented to my mind as separate and distinct from each other. Yet I failed to comprehend the difference or understand the meaning of the terms, and all the explanations of the preachers increased my difficulties. I was unable to claim the blessing for myself, and wondered if it was only to be found among the Methodists, and if, in attending the Advent meetings, I was not shutting myself away from that which I desired above all else, the sanctifying Spirit of God.ST February 3, 1876, par. 17

“Still, I observed that some of those who pretended to be sanctified, manifested a bitter spirit when the subject of the soon coming of Christ was introduced; this did not seem to me a manifestation of the holiness which they professed. I could not understand why ministers from the pulpit should so oppose the doctrine that Christ's second coming as near at hand. Reformation had followed the preaching of this belief and many of the most devoted ministers and laymen had received it as the truth. It seemed to me that those who sincerely loved Jesus would be ready to accept the tidings of his coming, and rejoice that it was near at hand.”ST February 3, 1876, par. 18

J. W.