December 16, 1880

The Prosperity of Israel Foretold

EGW

The king of Moab was disheartened and distressed at the second failure of his efforts to secure a curse upon Israel. In the anguish of his soul he exclaimed, “Neither curse them at all, nor bless them at all.” Yet a faint hope still lingered in his heart, and he determined to make another trial. He now conducted Balaam to Mount Peor, where was the temple noted most of all for the disgusting scenes of licentiousness there enacted in honor of their god. Here the same number of altars were erected as before, and the same number of sacrifices were offered; but Balaam went not alone, as at other times, to learn God's will. He made no pretense of sorcery, but, standing by the altars, he looked around upon the widely-spread tents of Israel. Again the Spirit of God rested upon him, and the divine message came from his lips in the same poetic language as before:ST December 16, 1880, par. 1

“How goodly are thy tents, O Jacob, and thy tabernacles, O Israel! As the valleys are they spread forth, as gardens by the river's side, as the trees of lign-aloes which the Lord hath planted, and as cedar trees beside the waters. He shall pour the water out of his buckets, and his seed shall be in many waters, and his king shall be higher than Agag, and his kingdom shall be exalted. He couched, he lay down as a lion, and as a great lion: who shall stir him up? Blessed is he that blesseth thee, and cursed is he that curseth thee.”ST December 16, 1880, par. 2

The prosperity of God's chosen people is here represented by some of the most beautiful figures to be found in nature. The prophet likens Israel to fertile valleys, covered with abundant harvests; to flourishing gardens, watered by never-failing springs; to the fragrant sandal-tree and the stately cedar. The figure last-mentioned is one of the most strikingly beautiful and appropriate to be found in the inspired word. The cedar of Lebanon has the most honorable position among the trees of the Bible. It was regarded with reverence by all the people of the Holy Land. The class of trees to which it belongs is found wherever man has gone, in all the earth. It flourishes in the heat, yet defies the cold. It grows luxuriantly beside the rivers and fountains of waters, and yet thrives upon the sandy waste. It plants its roots deeper among the rocks of the mountain, and boldly stands in defiance of the tempest. Its leaves are bright and green when all else has perished at the breath of winter. The wind, playing upon its foliage, calls forth a strain of soft, sad music, and a flood of perfume that fills the air with its spicy fragrance. The divine hand has exalted the cedar as king over the forest. It is called the tree of the Lord, and is named among the most precious and beautiful of God's works in the earth. So great was its value that even in ancient times only kings and princes could dwell in houses of cedar.ST December 16, 1880, par. 3

As the fervid imagination of the prophet kindled at the view which God presented before him, he could picture the prosperity of Israel by nothing more beautiful than groves of cedars stirred by the wind of the morning, and waving their green boughs in the valleys. The righteous in all ages are represented by the cedar of Lebanon. The highest honors belong to those who humbly walk with God. The lowliest disciple of Jesus is in God's sight of higher rank than kings or princes.ST December 16, 1880, par. 4

Balaam prophesies that Israel's king would be greater and more powerful than Agag. This was the name given to the kings of the Amalekites, who were at this time a very powerful nation, but, if true to God, Israel would subdue all her enemies. The king of Israel was the Son of God—the majesty of Heaven; and his throne was one day to be established on the earth, and his power to be exalted above all earthly kingdoms.ST December 16, 1880, par. 5

Balaam lifts his voice of warning to all men who should live upon the earth, from Balak to the last enemies of God, to desist from their purpose of destroying God's children; for the curse intended for Israel would recoil upon the guilty heads of those who framed it.ST December 16, 1880, par. 6

As he listened to the words of the prophet, a tempest of disappointed hope, of fear and rage, swept over Balak's soul, and he broke forth in a flood of angry reproaches. He was indignant that Balaam could have given him the least encouragement of a favorable response, when everything was determined against him. He regarded with scorn the prophet's compromising, deceptive course. In terror and dismay he smote his hands together, feeling that his people must indeed become a prey to Israel. He did not understand how deeply Balaam desired to gratify the hopes of the Moabites, and that he had been compelled by the power of God to bless, where he had hoped to curse. Enraged at the prophet's folly in letting slip the proffered wealth and honor, the king exclaimed fiercely, “Therefore now flee thou to thy place. I thought to promote thee to great honor; but, lo, the Lord hath kept thee back from honor.” The answer was that the king had been forewarned that Balaam could speak only the words that God should give him.ST December 16, 1880, par. 7

Before returning to his people, Balaam uttered a most beautiful and sublime prophecy of the world's Redeemer, and the final destruction of the enemies of God: “I shall see him, but not now. I shall behold him, but not nigh. There shall come a Star out of Jacob, and a Scepter shall rise out of Israel, and shall smite the corners of Moab, and shall destroy the children of Sheth.” He was permitted to look down through the ages to the first advent of Christ, and then forward to his second appearing, in power and glory. He would see the King above all kings, but not at present. He would behold his majesty and glory, but at a great distance. He would be among the number of the wicked dead, who should come forth in the second resurrection, to hear the awful doom, “Depart from me, ye cursed.” He would behold the redeemed ones in the city of God, while he himself would be shut out with the wicked.ST December 16, 1880, par. 8

Balaam closed by predicting the complete destruction of Moab and Edom, of Amalek and the Kenites, thus leaving to the Moabitish king no ray of hope. The prophecy of Israel's triumph, uttered by this apostate, is similar to the declaration made by Judas, when he brought back the thirty pieces of silver, and declared before the dignitaries of the church the innocence of Christ.ST December 16, 1880, par. 9

Balaam had been permitted to behold the signal manifestations of divine power. God had communicated through him the most sublime, precious, and sacred messages of truth; yet he did not humble himself to repent of his avarice and presumption. No further light would be granted him. He had rejected the last call of mercy. He could no longer halt between two opinions; he could not serve God and mammon. He had sacrificed the favor of Heaven to obtain the wages of unrighteousness, and he was numbered with the enemies of God.ST December 16, 1880, par. 10

These lessons the people of God at this time should take to heart. They may have a knowledge of divine things, and ability to fill an important place in the work of God; yet, unless they cherish a simple dependence upon their Redeemer, they will be ensnared and overcome by the enemy.ST December 16, 1880, par. 11

By nobleness of aim and completeness of execution, they may win for themselves a name and honor higher than that of kings, if they will make God their trust, and suffer no outside influence to withdraw their interest or attention from the work appointed them. Those who would be men of power must determine to make the noblest use of every faculty and every opportunity. They must make the glory of God the first object of life, and ever remember that goodness alone is true greatness.ST December 16, 1880, par. 12

Balaam had been compelled to bless, when his heart longed to curse; he had been disappointed in his hope of riches and honor; and he was almost as deeply grieved at the result of his efforts as was Balak. A plan was now suggested to his mind—by the Prince of Darkness himself—that seemed to promise the destruction of Israel. It was proposed to the king and immediately adopted.ST December 16, 1880, par. 13

The Moabites had found that so long as Israel remained true to God, he would be their shield, and no power of earth or hell could do them harm. The plan now was to raise a barrier between them and God, by enticing them to sin. If they could be led to engage in the licentious worship of Baal and Ashtaroth,^{*The original publication had the spelling “Ashteroth.”} their omnipotent Protector would become their enemy, and they would fall an easy prey to the fierce, warlike nations around them. Balaam soon left for his distant home; but his diabolical scheme was immediately carried out.ST December 16, 1880, par. 14