June 16, 1887

Jesus Rejected at Nazareth

EGW

“And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself; whatsoever we have heard done in Capernaum, do also here in thy country. And he said, Verily I say unto you, No prophet is accepted in his own country. But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land; but unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow. And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian.”ST June 16, 1887, par. 1

There is a solemn warning to us in these words of Christ to the men of Nazareth. Upon visiting the little town where he had been brought up, the Saviour, according to his custom, went into the synagogue on the Sabbath-day, and stood up to read. The book of the prophet Isaiah was handed him, and he read the words: “The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the broken-hearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, to preach the acceptable year of the Lord.” And then, as the eyes of all in the synagogue were fastened on him, he said unto them: “This day is this scripture fulfilled in your ears.”ST June 16, 1887, par. 2

The scripture which he had read was understood by all to refer to the Messiah. And when Jesus explained the prophet's words, and pointed out the sacred office of the Messiah as a reliever of the oppressed, a liberator of the captive, a healer of the sick, and a revealer of truth to the world, “all bare him witness, and wondered at the gracious words that proceeded out of his mouth.” His impressive manner, the mighty import of his words, the divine light that shone from his countenance, thrilled that listening company; their hearts were filled with joy, and they responded to his words with hearty praises to God.ST June 16, 1887, par. 3

Not one who looked upon that scene could doubt that this was indeed the promised Deliverer, the hope of Israel. Now was the golden opportunity for the men of Nazareth to accept Christ, and receive the blessings that he came to bring. Angels of light were in that assembly, watching with intense interest the decision of the hour. Angels of Satan also were on the ground to suggest doubts and arouse prejudice. The people had long indulged pride and unbelief, and the current of their thoughts soon returned to the natural channel. They forgot the power of divine love which had stirred their souls, and turned to consider the lowly birth and humble life of Him who claimed to be their Messiah.ST June 16, 1887, par. 4

In their pride they had expected a king who should appear in earthly pomp and power; and as they recalled these hopes, they asked themselves, Is not this the son of Joseph and Mary, whose home has been so long among us? Can this be the promised deliverer of Israel? If this man is the Christ, why does he not give some mighty evidence of his power? And blind, unreasoning prejudice followed close on the steps of unbelief.ST June 16, 1887, par. 5

Jesus gave them a proof of his divine power by reading, as from an open book, the secrets of their hearts: “And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself; whatsoever we have heard done in Capernaum, do also here in thy country. And he said, Verily I say unto you, No prophet is accepted in his own country.”ST June 16, 1887, par. 6

Jesus continued: “But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land; but unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow. And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian.”ST June 16, 1887, par. 7

In the days of Elijah, Israel had departed from the living God. In vain the Lord by his prophets spoke to that backsliding and rebellious people. In vain he reproved their sins, and threatened them with his judgments. The message which might have been a savor of life unto life, proved to them a savor of death unto death. They would not heed the warning which called them to a life of humility and faith. Instead of leading them to repentance, the prophet's words offended their pride, and aroused their hatred against the messenger of God. Thus they multiplied their sins, and aggravated the guilt which had already brought the judgments of God upon the land. They sought to find and destroy Elijah, as though by silencing him, they would prevent the fulfillment of his words. But God found among the heathen a hiding-place for his servant.ST June 16, 1887, par. 8

By this relation of events in the life of a prophet of God, the Saviour met the secret doubts and questionings of those whom he was addressing. The apostasy of Israel in Elijah's day was a vivid picture of their own true condition. The unbelief and self-exaltation of the ancient Jewish nation made it necessary for the Lord to find an asylum for his servant among a heathen people; and, passing by the many widows in Israel, to intrust him to the kindness and liberality of a heathen woman; but the widow who was so highly favored had lived in accordance with all the light she possessed.ST June 16, 1887, par. 9

God also passed over the many lepers in Israel, because their unbelief closed the door of good to them. A heathen nobleman who had been true to his convictions of right, and who felt his need of help, was in the sight of God more worthy of his blessing than were the afflicted in Israel, who had slighted and despised their God-given privileges. God works for those who appreciate his favors, and respond to the light given them from Heaven.ST June 16, 1887, par. 10

Jesus stood before the men of Nazareth, calmly revealing their secret thoughts, and pressing home upon them the unpalatable truth of their unrighteousness. His words cut to their hearts, as their ingratitude, their selfishness, their strife for the supremacy, their pride and unbelief, their secret crimes, were all laid before them. They knew that they were in the presence of One who could read their souls. For one brief moment they had been inclined to accept him as the Christ; but they had given place to Satan, and now his power controlled them. And they scorned in their hearts the spirit of tenderness, faith, and reverence which had first inspired them.ST June 16, 1887, par. 11

From unbelief sprung malice. That a man who had sprung from poverty and a lowly birth should dare to reprove them, filled the hearts of the Nazarenes with hatred amounting to madness. The assembly broke up in confusion. The people laid hands on Jesus, thrusting him from the synagogue and out of their city. They hurried him to the brow of a hill, intending to cast him down headlong, and shouts and maledictions filled the air. Suddenly he disappeared from among them. Angels from Heaven surrounded the world's Redeemer, and conducted him to a place of safety.ST June 16, 1887, par. 12

The history of Christ's rejection by the men of Nazareth contains an important and solemn lesson for our time. The spirit of enmity which in every age has been manifested against those who preach the simple, cutting truths of God's word, is seen in a greater degree as we near the close of time.ST June 16, 1887, par. 13

Our Saviour asks, “When the Son of man cometh, shall he find faith on the earth?” implying that true faith will then be almost extinct. The spirit of doubt and criticism is destroying confidence in the word and work of God. All who desire to doubt or cavil will find occasion; for it is impossible for the carnal mind to understand or appreciate the mind of the Almighty. Those who refuse to obey God till they can see all occasion of doubt removed, will be left in darkness; while those who, in humility of heart, walk in the light as it shines upon them, will receive clearer and clearer light. Their path will be that of the “just, that shineth more and more unto the perfect day.”ST June 16, 1887, par. 14

Basel, Switzerland.