January 18, 1883

Christian Unity

EGW

“I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.”ST January 18, 1883, par. 1

Union is the strength; division is weakness. When those who believe present truth are united, they exert a telling influence. Satan well understands this. Never was he more determined than now to make of none effect the truth of God, by causing bitterness and dissension among the Lord's people.ST January 18, 1883, par. 2

The world is against us, the popular churches are against us, the laws of the land will soon be against us. If there was ever a time when the people of God should press together, it is now. God has committed to us the special truths for this time, to make known to the world. The last message of mercy is now going forth. We are dealing with men and women who are Judgment-bound. How careful should we be in every word and act to follow closely the Pattern, that our example may lead men to Christ. With what care should we seek so to present the truth that others by beholding its beauty and simplicity may be led to receive it. If our characters testify of its sanctifying power, we shall be a continual light to others,—living epistles, known and read of all men. We cannot afford now to give place to Satan by cherishing disunion, discord, and strife.ST January 18, 1883, par. 3

That union and love might exist among his disciples, was the burden of our Saviour's last prayer for them prior to his crucifixion. With the agony of the cross before him, his solicitude was not for himself but for those whom he should leave to carry forward his work in the earth. The severest trials awaited them; but Jesus saw that their greatest danger would be from a spirit of bitterness and division. Hence he prayed:ST January 18, 1883, par. 4

“Sanctify them through thy truth; thy word is truth. As thou hast sent me into the world, even so have I also sent them into the world. And for their sakes I sanctify myself, that they also might be sanctified through the truth. Neither pray I for these alone, but for them also which shall believe on me through their word; that they may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.”ST January 18, 1883, par. 5

That prayer of Christ embraces all his followers, to the close of time. Our Saviour foresaw the trials and dangers of his people; he is not unmindful of the dissensions and divisions that distract and weaken his church. He is looking upon us with deeper interest and more tender compassion than moves an earthly parent's heart toward a wayward, afflicted child. He bids us learn of him. He invites our confidence. He bids us open our hearts to receive his love. He has pledged himself to be our helper.ST January 18, 1883, par. 6

When Christ ascended to Heaven, he left the work on earth in the hands of his servants, the under-shepherds. “And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ; till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fullness of Christ.”ST January 18, 1883, par. 7

In sending forth his ministers, our Saviour gave gifts unto men, for through them he communicates to the world the words of eternal life. This is the means which God has ordained for the perfecting of the saints in knowledge and true holiness. The work of Christ's servants is not merely to preach the truth; they are to watch for souls, as they that must render account to God. They are to reprove, rebuke, exhort with long-suffering and doctrine.ST January 18, 1883, par. 8

All who have been benefited by the labors of God's servant, should, according to their ability, unite with him in working for the salvation of souls. This is the work of all true believers, ministers and people. They should keep the grand object ever in view, each seeking to fill his proper position in the church, and all working together in order, harmony, and love.ST January 18, 1883, par. 9

There is nothing selfish or narrow in the religion of Christ. Its principles are diffusive and aggressive. It is represented by Christ as the bright light, as the saving salt, as the transforming leaven. With zeal, earnestness, and devotion, the servants of God will seek to spread far and near the knowledge of the truth; yet they will not neglect to labor for the strength and unity of the church. They will watch carefully lest opportunity be given for diversity and division to creep in.ST January 18, 1883, par. 10

There have of late arisen among us men who profess to be the servants of Christ, but whose work is opposed to that unity which our Lord established in the church. They have original plans and methods of labor. They desire to introduce changes into the church to suit their ideas of progress, and imagine that grand results are thus to be secured. These men need to be learners rather than teachers in the school of Christ. They are ever restless, aspiring to accomplish some great work, to do something that will bring honor to themselves. They need to learn that most profitable of all lessons, humility and faith in Jesus. Some are watching their fellow-laborers and anxiously endeavoring to point out their errors, when they should rather be earnestly seeking to prepare their own souls for the great conflict before them. The Saviour bids them, “Learn of me, for I am meek and lowly in heart, and ye shall find rest unto your souls.”ST January 18, 1883, par. 11

Teachers of the truth, missionaries, officers in the church, can do a good work for the Master, if they will but purify their own souls by obeying the truth. Every living Christian will be a disinterested worker for God. The Lord has given us a knowledge of his will, that we may become channels of light to others. If Christ is abiding in us, we cannot help working for him. It is impossible to retain the favor of God, and enjoy the blessing of a Saviour's love, and yet be indifferent to the danger of those who are perishing in their sins. “Herein is my Father glorified, that ye bear much fruit.”ST January 18, 1883, par. 12

Paul urges the Ephesians to preserve unity and love: “I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, with all lowliness and meekness, with long-suffering, forbearing one another in love; endeavoring to keep the unity of the Spirit in the bond of peace. There is one body, and one Spirit, even as ye are called in one hope of your calling; one Lord, one faith, one baptism, one God and Father of all, who is above all, and through all, and in you all.”ST January 18, 1883, par. 13

The apostle exhorts his brethren to manifest in their lives the power of the truth which he had presented to them. By meekness and gentleness, forbearance and love, they were to exemplify the character of Christ and the blessings of his salvation. There is but one body, and one Spirit, one Lord, one faith. As members of the body of Christ, all believers are animated by the same spirit and the same hope. Divisions in the church dishonor the religion of Christ before the world, and give occasion to the enemies of truth to justify their course. Paul's instructions were not written alone for the church in his day. God designed that they should be sent down to us. What are we doing to preserve unity in the bonds of peace?ST January 18, 1883, par. 14

When the Holy Spirit was poured out upon the early church, the brethren loved one another. “They did eat their meat with gladness and singleness of heart, praising God, and having favor with all the people; and the Lord added to the church daily such as should be saved.” Those primitive Christians were few in numbers, without wealth or honor, yet they exerted a mighty influence. The light of the world shone out from them. They were a terror to evil-doers wherever their character and their doctrines were known. For this cause they were hated by the wicked, and persecuted even unto death.ST January 18, 1883, par. 15

The standard of holiness is the same today as in the days of the apostles. Neither the promises nor the requirements of God have lost aught of their force. But what is the state of the Lord's professed people as compared with the early church? Where is the Spirit and power of God which then attended the preaching of the gospel? Alas, “how is the gold become dim! how is the most fine gold changed!”ST January 18, 1883, par. 16

The Lord planted his church as a vine in a fruitful field. With tenderest care he nourished and cherished it, that it might bring forth the fruits of righteousness. His language is, “What could have been done more to my vineyard, that I have not done in it?” But this vine of God's planting has inclined to the earth, and entwined its tendrils about human supports. Its branches are extended far and wide, but it bears the fruit of a degenerate vine. The Master of the vineyard declares. When I looked that it should bring forth grapes, it brought forth wild grapes.ST January 18, 1883, par. 17

The Lord has bestowed great blessings upon his church. Justice demands that she return these talents with usury. As the treasures of truth committed to her keeping have increased, her obligations have increased. But instead of improving upon these gifts and going forward unto perfection, she has fallen away from that which she had attained in her earlier experience. The change in her spiritual state has come gradually, and almost imperceptibly. As she began to seek the praise and friendship of the world, her faith diminished, her zeal grew languid, her fervent devotion gave place to dead formality. Every advance step toward the world was a step away from God. As pride and worldly ambition have been cherished, the spirit of Christ has departed, and emulation, dissension, and strife have come in to distract and weaken the church.ST January 18, 1883, par. 18

Paul writes to his Corinthian brethren: “Ye are yet carnal, for whereas there is among you envying and strife and divisions, are ye not carnal, and walk as men?” It is impossible for minds distracted by envy and strife to comprehend the deep spiritual truths of God's word. “The natural man receiveth not the things of the Spirit of God; for they are foolishness unto him: neither can he know them, because they are spiritually discerned.” We cannot rightly understand or appreciate divine revelation without the aid of that Spirit by whom the word was given.ST January 18, 1883, par. 19

Those who are appointed to guard the spiritual interests of the church should be careful to set a right example, giving no occasion for envy, jealousy, or suspicion, ever manifesting that same spirit of love, respect, and courtesy which they desire to encourage in their brethren. Diligent heed should be given to the instructions of God's word. Let every manifestation of animosity or unkindness be checked, let every root of bitterness be removed. When trouble arises between brethren, the Saviour's rule should be strictly followed. All possible effort should be made to effect a reconciliation, but if the parties stubbornly persist in remaining at variance, they should be suspended till they can harmonize.ST January 18, 1883, par. 20

Upon the occurrence of trials in the church, let every member examine his own heart to see if the cause of trouble does not exist within. By spiritual pride, a desire to dictate, an ambitious longing for honor or position, a lack of self-control, by the indulgence of passion or prejudice, by instability or lack of judgment, the church may be disturbed, and her peace sacrificed.ST January 18, 1883, par. 21

Difficulties are often caused by the venders of gossip, whose whispered hints and suggestions poison unsuspecting minds, and separate the closest friends. Mischief-makers are seconded in their evil work by the many who stand with open ears and evil heart, saying, “Report, and we will report it.” This sin should not be tolerated among the followers of Christ. No Christian parent should permit gossip to be repeated in the family circle, or remarks to be made disparaging the members of the church.ST January 18, 1883, par. 22

(To be Concluded.)