February 26, 1894

Put Away the Evil of Your Doings

EGW

“Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?” The doing of these things is the keeping of the commandments of God; but the people to whom these words are addressed, though claiming to keep God's commandments, are yet transgressors of his law. The prophet is instructed by the Lord to give them a message of warning and reproof. “Cry aloud, spare not, lift up thy voice like a trumpet, and show my people their transgression, and the house of Jacob their sins. Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God; they ask of me the ordinances of justice; they take delight in approaching to God.”ST February 26, 1894, par. 1

Though making high professions, they were not sincerely seeking to understand the plain “Thus saith the Lord.” The Lord condescends to open before them the errors and deceptions which they were cherishing, while professing to be his worshipers. He says: “Behold, in the day of your fast ye find pleasure, and exact all your labors. Behold, ye fast for strife and debate, and to smite with the fist of wickedness; ye shall not fast as ye do this day, to make your voice to be heard on high. Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the Lord?” “To what purpose is the multitude of your sacrifice upon me? ... bring no more vain oblations; incense is an abomination unto me; ... and when ye spread forth your hands, I will hide mine eyes from you; yea, when ye make many prayers, I will not hear; your hands are full of blood.” How much lifting and spreading forth of the hands in self-righteousness and self-importance there is, while at heart many of the professed workers for God are transgressing the principles of the law of God in their daily practices.ST February 26, 1894, par. 2

The Lord says to this class of professors: “Wash ye, make you clean; put away the evil of your doings from before mine eyes; cease to do evil; learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow. Come now, and let us reason together, saith the Lord; though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool. If ye be willing and obedient, ye shall eat the good of the land; but if ye refuse and rebel, ye shall be devoured with the sword; for the mouth of the Lord hath spoken it.”ST February 26, 1894, par. 3

Why is it that so many are deceiving their souls, apparently delighting in the service of God, and yet trampling upon his precepts? The law of God is a transcript of his character; it is the standard of righteousness. “Fear God, and keep his commandments; for this is the whole duty of man. For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.” Man is required to render obedience to the revealed will of God in the smallest requirement of the law. Terrible results followed the transgression of the law when our first parents sinned. The flood gates of woe were opened upon our world. With the history of sin before us, how dare we disregard and ignore any one of the commandments that God has given us? The law of God is the foundation of his government, and is exactly what is needed to preserve life and righteousness. Every principle of the law emanates from the Infinite God, and man will fail in his duty to God and his neighbor unless he believes and weaves the principles of the law into his life. Without faith it is impossible to please God, for it is through faith that we may render obedience to the law.ST February 26, 1894, par. 4

Man belongs to God, both by creation and redemption. “Ye are not your own, for ye are bought with a price; therefore glorify God in your body, and in your spirit, which are God's.” Man owes to God his life, and should therefore yield all his powers in submission to the will of God. “Hath the Lord as great delight in burnt offerings and sacrifices as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.”ST February 26, 1894, par. 5

The Lord has universal supremacy and sovereign authority over the human family. They are recipients of his mercies and bounties, and dependent upon him for life and protection. To them he says: “Ye shall do my judgments, and keep mine ordinances, to walk therein; I am the Lord your God.... Ye shall therefore keep my statutes, and my judgments; which if a man do, he shall live in them; I am the Lord.” “And I gave them my statutes, and showed them my judgments, which if a man do, he shall even live in them. Moreover also I gave them my Sabbaths, to be a sign between me and them, that they might know that I am the Lord that sanctify them.”ST February 26, 1894, par. 6

God has given to the world a clearly-defined revelation of his will, and he has shown the richness and fullness of his mercy and grace through Jesus Christ, that we might be partakers of the divine nature, and escape the corruptions that are in the world through lust. “For the grace of God that bringeth salvation hath appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.”ST February 26, 1894, par. 7

In order that we may make no mistakes where our eternal interests are involved, the Lord has given us plain instruction as to what to receive as truth. He says, “To the law and to the testimony; if they speak not according to this word, it is because there is no light in them.” We shall be in danger of being misled if we trust to ministers, or councils of men, or depend upon the interpretation that men may put upon the Scriptures. Whatever doctrine is brought to us, we should diligently search the Scriptures, as did the noble Bereans, to know for ourselves whether the messenger's exposition is in harmony with the sure word of prophecy. “All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness; that the man of God may be perfect, thoroughly furnished unto all good works.” God has given us the precious endowment of reason and intellect, and we shall be held accountable for our mistakes if we do not use the mind in earnest study of the word of God. God has endowed us with capabilities whereby we may understand what is acceptable unto him. Our human ideas, our human wills, are not to take the throne, but the will of God is to be supreme.ST February 26, 1894, par. 8

(To be Continued.)